The Dynamics of Religious Legitimation

2021 ◽  
pp. 111-132
Author(s):  
Jon D. Wisman

This chapter examines legitimation theory and the ways in which religion has justified inequality throughout most of history. The rise of economic and political inequality generated social attitudes and beliefs that justified it, making it seem proper, natural, and consonant with the mandates of celestial powers. Elites’ ideology presented this inequality as necessary and fair. Because religion also meets psychological and social needs, until modern times, religion played the major ideological role in legitimating inequality, social institutions, and behavior. Inequality and class or other group-based hierarchy can be maintained by either physical force or ideological persuasion. Physical force can be expressed as threat of imprisonment, torture, or death. But physical force generates resentment and expensive policing. Less costly, ideological control is generally expressed through the manipulation of social discourse. Thus, it is most effective for elites to embrace self-serving ideological systems that are convincing to themselves and to those below them.

2020 ◽  
Vol 92 (3) ◽  
pp. 143-152
Author(s):  
N. M. Baikov ◽  
◽  
A. A. Nizovtseva ◽  

The article considers the concept of legal consciousness as a category of sociological analysis. Attention is focused on the understanding of legal consciousness, reflected in the works of domestic and foreign social researchers. The relevance of their works as a methodologically significant basis for sociological analysis of legal consciousness of the modern generation of Russian youth is emphasized. The processes of transformation of the Russian society predetermined the crisis of legal consciousness, the consequence of which was a significant manifestation of cases of an exceptionally negative state of legal consciousness in the youth environment. For the purposes of study, it is determined that the features of youth legal consciousness, updated by the classics of sociology, are largely due not only to the imperfection of legal acts in terms of the scope of its rights and obligations, but also to the crisis of social institutions of socialization of the younger generation, the specifics of its individual and group characteristics of consciousness and behavior.


Author(s):  
Salmedin Mesihović

From the late Archaic period of Hellenic history to modern times, a large number of papers, studies, and books dealing with the Iliad and the Odyssey have been published. One reason for this is that Homer’s epics offer so many opportunities for exploration. This was also the motivation for writing this paper which deals with the question of the appearance of Thersites in the Iliad. Thersites appears in only one episode, with unusual speech and behavior in relation to what other characters in the epic say and do. This conspicuous and unique appearance of his must have been the result of a certain hidden desire of the author of the Iliad himself. It is possible that in fact Thersites in this case served as a kind of alter ego of the author who sought to conceal, within the aristocratic and elitist milieu for which the epic itself was made, in a very skillful way his real opinion of the Trojan War and the aristocracy. Thersites and his rage could also represent a kind of hidden Homeric code, of which there may be several more in the Iliad.


2017 ◽  
Vol 20 (4) ◽  
pp. 449-480 ◽  
Author(s):  
Louise E. Porter ◽  
Geoffrey P. Alpert

Recent events, particularly in the United States, have highlighted strained police-citizen relations and the importance of citizens viewing police as legitimate and trustworthy. Perceptions of unreasonable police officer conduct, particularly related to demeanor and physical force, are often at the center of public complaints. The present study used survey data to explore the attitudes of 577 Australian police recruits regarding behaving disrespectfully toward, and using force against, citizens. Over all, recruits’ attitudes were positive, likely reflecting present screening processes. However, some variation was evident and predicted by selected police culture dimensions, including cynicism and police authority, as well as officer characteristics and background factors. Further, attitudes more supportive of disrespect and force were, in turn, predictive of the code of silence for such behavior, measured through hypothetical unwillingness to report colleagues’ behavior. The implications for understanding police attitudes are discussed, as well as attempts to reduce negative attitudes and behavior.


2012 ◽  
Vol 49 (2) ◽  
pp. 129-136 ◽  
Author(s):  
Masoud Saman ◽  
Justin Gross ◽  
Alexander Ovchinsky ◽  
Donald Wood-Smith

Background The aesthetics of facial structure are used by humans to measure one's beauty, character, and overall “goodness.” Individuals born with cleft lip and/or palate are often stigmatized and face much psychosocial adversity. Social attitudes and beliefs have a direct impact upon the psychological development of these individuals. Such social norms are in large part shaped by the physical representations of “good” and “attractive” in various art media including films, advertisements, and paintings. Objective Individuals born with a cleft have been portrayed in the artworks of different eras. The light in which they are portrayed stems from the prevalent beliefs of each period and sheds light on the social attitudes of each epoch toward clefts. Here we discuss the social and psychological ramifications of these works. We then review several artworks representing cleft lip and/or palate and propose an active role for the artist in shaping social attitudes regarding facial deformities. Methods Numerous articles and works of arts were examined and inspected for signs of facial deformity, with particular attention to cleft lip and/or palate. Conclusion Social media have an important role in defining the norms of society. Much of the art of the past has depicted negatively individuals born with cleft lip and/or palate deformity, thus excluding them from the norm. In order to decrease the negative social stigmas of cleft lip and/or palate, it is now the responsibility of society to widen its range of norms to include individuals born with these deformities through “normal” representations in the various media.


Author(s):  
J. S. Dwi Raharjo ◽  
. Kholil ◽  
Manik Sunuantari

Social media as one of the implementations of CMC has been widely used by more than half of the world's population in various forms of fulfilling needs and choices in interaction and communication, which is a phenomenon that we can see today. This research aims to see to what extent these needs and choices influence the acceptance and use of social media directly or indirectly through the characteristics of the innovation possessed by these social media. The research method used is a quantitative approach through a survey of the population of the reseacrh, namely students of the communication science study program of PTS in DKI Jakarta, represented by 378 respondents who have been validated. Data analysis using SEM modeling which is divided into measurement and structural models. The results of the research indicate that social media needs and choices have a significant effect on social media acceptance, social media needs and the choices have a significant effect on social media use behavior, then also the social media needs and choices through the characteristics of innovation have a significant effect on social media acceptance and needs. The choice of social media through the characteristics of innovation has a significant effect on the behavior of using social media. This research also shows that the need factors include personal needs, social needs and the need for tension relief and choice factors, namely media richness and critical mass of social media have an influence in accepting and using social media by students.


2020 ◽  
Vol 7 (2) ◽  
pp. 1-10
Author(s):  
Bahrianoor Bahrianoor

This research discusses the role of social capital in fulfilling livelihood resources in Dayak ngaju indigenous communities in Central Kalimantan's Manusup Village. This research is qualitative research with a descriptive design. The results of this study show that social capital has an important role and serves in expanding cooperation relationships, both relationships in social needs and relationships in the needs of livelihood sources.relationships in social needs serve to give birth to social solidarity formed through social institutions and religions. While the relationship in the needs of livelihood sources serves to support economic resilience by opening up interactions in strengthening mutually beneficial networks, both bonding, bridging, and linking capital. Bonding capital plays a role in forming togetherness and emotional connection and can strengthen internal relationships. Bridging capital can pave the way and stimulate community development. Meanwhile, linking capital brings great benefits to the progress of Manusup village, namely the advancement and development of potential expertise in obtaining livelihood sources.


2018 ◽  
Vol 21 (7) ◽  
pp. 38-43
Author(s):  
T. G. Yermakova

Education of students in today’s conditions requires new ideas and concepts that are related to the peculiarities of the socio-economic situation in society, namely: revaluation of values, changes in priorities of prestigious professions, contradictory attitude to education in the labor market, lack of a clear youth policy, adequate to modern conditions.Today’s education should become not just one of the subsystems of the social sphere, which satisfies a number of personal needs, but also a specific domain of social life, in which the future is modeled, resources of development are formed, and the negative effects of the functioning of other social institutions are compensated. As a result, the education system essentially extends its sphere of influence. One of the most important characteristics of student youth is its social needs, a large proportion of which is implemented in the field of education. Concerning higher education, certain requirements are put forward regarding the implementation of social needs of student youth; at the same time it is the institutional environment that mostly influences the formation of student social.Defining the development vectors of the education system requires the search for answers to questions relating to contemporary students, its social needs and expectations in relation to higher education, as well as the clarification of the conditions correspondence that education creates to realize its demands. The article highlights the peculiarities of student social needs in the field of education and their implementation; the content of such concepts as «needs», «social needs», «educational needs» were clarified.It was emphasized that social needs are connected with the inclusion of the individual in the family, in various social groups and communities, in the various spheres of production and non-production activities, in the life of society as a whole. These are the needs for work, social and economic activity, as well as spiritual culture, that is, everything that is a product of social life. They are needs of a special kind, the satisfaction of which is necessary to support the life of the social person, social groups and society as a whole.Social needs are met by the organizational efforts of society members through social institutions. Satisfying needs ensures social stability and social progress, dissatisfaction generates social conflicts. Social institutions are the leading components of the social structure of society, which integrate and coordinate the actions of society members, social groups and regulate social relations in various spheres of public life. Four groups of social needs were defined:- Vital for the social person needs, whose dissatisfaction leads to the elimination of a social person or the revolutionary transformation of social institutions, within which this satisfaction occurs;- Needs, the satisfaction of which ensures the functioning of the social person at the level of social norms, as well as allows the evolution of social institutions to be realized;- Needs, the satisfaction of which occurs at the level of minimum social norms, which ensures the preservation of the social person, but not its development; - Needs, the satisfaction of which provides comfortable (for data of socio-cultural area and social time) conditions of operation and development.The article gives attention to the relation between the concepts of «social needs» and «educational needs» and shows where they overlap. The existence of educational needs is an essential feature of students. Educational need is a need arising from the contradiction between the existing and necessary (desired) level of education and encourages the person to eliminate this contradiction.Educational needs were defined as the needs for the formation of the education means of those personal qualities that contribute to personal self-realization and the formation of personal qualities in the field of education that will enable them to obtain the desired social benefits and improve the social well-being of the individual. Such qualities are: high level of intellectual development; theoretical knowledge and practical skills necessary for professional activity; communicative skills and a high level of culture; personal qualities (integrity, workability, creativity, etc.). Education itself is a factor that allows the formation and accumulation of socially significant qualities in an individual’s arsenal that enable them to receive the benefits, satisfy the urgent needs and be realized as an active and active-oriented member of society.It was emphasized that in today’s conditions, students according to their characteristics are quite different from all other sections of the population, first of all ideological formation, influence mobility and their kinds of needs, which to a great extent determine its social well-being.Social needs of students are considered in connection with the functions of education, primarily with the functions of intelligence reproduction of society, vocational, economic and social. The article used data from nationwide surveys of students «Higher Education in Ukraine: Students’ Public Opinion» and «Higher Education in Reform Conditions: Changes in Public Opinion» conducted by Ilko Kucheriv Democratic Initiatives Foundation in 2015 and 2017 respectively; the data of a sociological survey «Values of Ukrainian Youth», conducted in 2016 by the Center for Independent Sociological Research «OMEGA», by request of Ministry of Youth and Sport of Ukraine.Based on the data of sociological research, we concluded that the level of social needs satisfaction of students in the field of higher education is not high. We need more detailed analysis of students who are studying at various educational institutions, as well as to identify the trends that are characteristic for education sections in different areas of study.


Author(s):  
Kevin Wiranata ◽  
Lina Purnama

An age where technology develop rapidly, the lifestyle of people began to shift to that of instantaneous gratification. Even though technology provides convenience and accessibility, at the same time it changes the mindset and behavior of the people into that of anti-social. The lack of interaction added up with high working demand in this 21st century may increase an individual’s stress levels. The existence of physical spaces to support social activity is undeniably minimal. Gadgets may create virtual spaces for people to communicate but they fail to make rapport between one individual and the other. Since the past decades, culture had been one of the activities which brought people and communities together. Culture defines activities which are done in routine thus becomes habits and eventually becomes the community’s character. The occurring social activities gave birth to spaces either physical or non-physical which may support the social needs of the people. Up to this day, people tend to have third activities which they done to get rid of working exhaustion. Pinangsia Cultural Place is a place for people to socially interact with each other with the means of cultured daily activities. The method of design applied is pattern language. The main programs of Pinangsia Cultural Place include food court, karaoke, workshop, and common space for people to hangout, procuring event, physical exercises, etc. Not only does this tends to the needs of local community, Pinangsia Cultural Place is convivially open for outsiders who seek joy and rest.  AbstrakMasa dimana kemajuan teknologi berkembang dengan pesat, gaya hidup masyarakat berubah ke arah serba instan. Walau teknologi memberikan kemudahan, namun di saat yang bersamaan mengubah pola pikir dan sikap masyarakat menjadi cenderung anti-sosial. Kurangnya interaksi ditambah dengan tuntutan kerja yang semakin tinggi di abad 21 dapat meningkatkan stress pada individu. Keberadaan wadah fisik untuk menunjang aktivitas sosial pun juga kurang. Gadget menciptakan sebuah ruang virtual untuk berkomunikasi namun tidak dapat mendekatkan pribadi secara langsung. Sejak zaman dahulu, budaya menjadi salah satu kegiatan yang membawa masyarakat atau komunitas dalam kebersamaan. Budaya adalah aktivitas yang dilakukan terus menerus secara rutin hingga menjadi sebuah kebiasaan kemudian menjadi karakter dari lingkungan tersebut. Aktivitas yang terjadi melahirkan ruang baik secara fisik maupun non-fisik yang dapat menunjang kebutuhan sosial masyarakat di dalamnya. Hingga saat ini, masyarakat di tengah pekerjaan masing-masing memiliki aktivitas selingan yang mereka lakukan untuk mencari hiburan di tengah kepenatan. Tempat Budaya Pinangsia adalah wadah untuk masyarakat saling berinteraksi sosial dengan berdasarkan pada aktivitas sehari-hari yang melibatkan seni dan budaya. Metode perancangan yang digunakan adalah bahasa pola. Program utama Tempat Budaya Pinangsia meliputi tempat makan dan bermain, tempat karaoke, workshop, dan common space untuk hangout, pengadaan acara, latihan fisik, dll. Tidak hanya terbatas untuk warga lokal, Tempat Budaya Pinangsia juga terbuka untuk pengunjung dari luar kawasan yang mencari kesenangan dan istirahat.


2021 ◽  
Vol 4 ◽  
pp. 19
Author(s):  
Subhash Chander ◽  
Ines Gonzalez-Casanova ◽  
Sandra S. Chaves ◽  
Nancy A. Otieno ◽  
Marc-Alain Widdowson ◽  
...  

Background: Maternal immunization is known to be one of the best strategies to protect both mothers and their infants from infectious diseases. Studies have shown that healthcare providers play a critical role in implementation of maternal immunization. However, little is known about providers’ attitudes and beliefs towards vaccination that can influence their vaccine recommendations, specifically in low to middle income countries (LMIC). Methods: A self-administrated knowledge, attitude and behavior (KAB) survey was provided to 150 antenatal care providers across four different regions (Nairobi, Mombasa, Marsabit, and Siaya counties) of Kenya. The research staff visited the 150 clinics and hospitals and distributed a quantitative KAB survey. Results: Nearly all of the antenatal care providers (99%) recommended tetanus maternal vaccination. Similarly, 99% of the providers agreed that they would agree to provide additional vaccinations for pregnant women and reported that they always advise their patients to get vaccinated. Between 80 and 90% of the providers reported that religious beliefs, ethnicity, cultural background and political leaders do not affect their attitude or beliefs towards recommending vaccines. Conclusions: Considering the positive responses of healthcare providers towards vaccine acceptance and recommendation, these results highlight an opportunity to work in partnership with these providers to improve coverage of maternal vaccination and to introduce additional vaccines (such as influenza). In order to achieve this, logistical barriers that have affected the coverage of the currently recommended vaccines, should be addressed as part of this partnership.


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