scholarly journals TEMPAT BUDAYA PINANGSIA

2020 ◽  
Vol 2 (1) ◽  
pp. 179
Author(s):  
Kevin Wiranata ◽  
Lina Purnama
Keyword(s):  
Local Community ◽  
Social Activity ◽  
Social Needs ◽  
Pattern Language ◽  
Virtual Spaces ◽  
Common Space ◽  
The People ◽  
The Social ◽  
And Behavior ◽  
Physical Spaces

An age where technology develop rapidly, the lifestyle of people began to shift to that of instantaneous gratification. Even though technology provides convenience and accessibility, at the same time it changes the mindset and behavior of the people into that of anti-social. The lack of interaction added up with high working demand in this 21st century may increase an individual’s stress levels. The existence of physical spaces to support social activity is undeniably minimal. Gadgets may create virtual spaces for people to communicate but they fail to make rapport between one individual and the other. Since the past decades, culture had been one of the activities which brought people and communities together. Culture defines activities which are done in routine thus becomes habits and eventually becomes the community’s character. The occurring social activities gave birth to spaces either physical or non-physical which may support the social needs of the people. Up to this day, people tend to have third activities which they done to get rid of working exhaustion. Pinangsia Cultural Place is a place for people to socially interact with each other with the means of cultured daily activities. The method of design applied is pattern language. The main programs of Pinangsia Cultural Place include food court, karaoke, workshop, and common space for people to hangout, procuring event, physical exercises, etc. Not only does this tends to the needs of local community, Pinangsia Cultural Place is convivially open for outsiders who seek joy and rest.  AbstrakMasa dimana kemajuan teknologi berkembang dengan pesat, gaya hidup masyarakat berubah ke arah serba instan. Walau teknologi memberikan kemudahan, namun di saat yang bersamaan mengubah pola pikir dan sikap masyarakat menjadi cenderung anti-sosial. Kurangnya interaksi ditambah dengan tuntutan kerja yang semakin tinggi di abad 21 dapat meningkatkan stress pada individu. Keberadaan wadah fisik untuk menunjang aktivitas sosial pun juga kurang. Gadget menciptakan sebuah ruang virtual untuk berkomunikasi namun tidak dapat mendekatkan pribadi secara langsung. Sejak zaman dahulu, budaya menjadi salah satu kegiatan yang membawa masyarakat atau komunitas dalam kebersamaan. Budaya adalah aktivitas yang dilakukan terus menerus secara rutin hingga menjadi sebuah kebiasaan kemudian menjadi karakter dari lingkungan tersebut. Aktivitas yang terjadi melahirkan ruang baik secara fisik maupun non-fisik yang dapat menunjang kebutuhan sosial masyarakat di dalamnya. Hingga saat ini, masyarakat di tengah pekerjaan masing-masing memiliki aktivitas selingan yang mereka lakukan untuk mencari hiburan di tengah kepenatan. Tempat Budaya Pinangsia adalah wadah untuk masyarakat saling berinteraksi sosial dengan berdasarkan pada aktivitas sehari-hari yang melibatkan seni dan budaya. Metode perancangan yang digunakan adalah bahasa pola. Program utama Tempat Budaya Pinangsia meliputi tempat makan dan bermain, tempat karaoke, workshop, dan common space untuk hangout, pengadaan acara, latihan fisik, dll. Tidak hanya terbatas untuk warga lokal, Tempat Budaya Pinangsia juga terbuka untuk pengunjung dari luar kawasan yang mencari kesenangan dan istirahat.

scholarly journals SEJARAH DESA TALAGA BESAR KECAMATAN TALAGA RAYA KABUPATEN BUTON TENGAH (1977-2017)

2020 ◽  
Vol 3 (4) ◽  
Author(s):  
Dade Prat Untarti
Keyword(s):  
Social Relations ◽  
Local Community ◽  
Regional Government ◽  
Historical Criticism ◽  
The People ◽  
The Social ◽  
Historical Methods ◽  
The Village ◽  
Selection Of

ABSTRAK: Permasalahan pokok dalam penelitian ini adalah: (1) Apa latar belakang terbentuknya Desa Talaga Besar Kecamatan Talaga Raya Kabupaten Buton Tengah? (2) Bagaimana berkembangan Desa Talaga Besar Kecamatan Talaga Raya Kabupaten Buton Tengah Tahun 1977-2017? Metode sejarah tersebut adalah: (a) Pemilihan topik (b) Heuristik (Pengumpulan Data) (c) Verifikasi (Kritik Sejarah) (d) Interpretasi (e) Historiografi (kritik sejarah). Hasil penelitian ini menunjukan bahwa: (1) Desa Talaga Besar awalnya hanya dijadikan tempat untuk berkebun atau bercocok tanam, misalnya menanam jagung dan ubi kayu sebagai makanan pokok masyarakat setempat dan pada umumnya masyarakat Buton. Karena seiring berjalannya waktu dan peradaban serta jumlah penduduk semakin bertambah banyak. Pemerintah daerah berinisiatif memekarkan desa Talaga Besar menjadi desa definitif. Faktor-faktor yang mendukung terbentuknya Desa Talaga Besar ini ialah: (a) Adanya peranan pemimpin yang selalu memberikan motivasi kepada warga untuk aktif dalam setiap kegiatan yang sifatnya membangun. (b) Faktor pendukung diantaranya faktor geografis (wilayah), faktor demografi (penduduk), dan faktor ekonomi. (2) Perkembangan Desa Talaga Besar dalam bidang ekonomi, sebagian besar masyarakat Talaga Besar menggantungkan hidupnya di bidang pertanian dan perdagangan yang telah dilakukan dan dikembangkan secara turun temurun. Di bidang sosial, hubungan sosial kemasyarakatan antara warga Desa Talaga Besar cukup harmonis. Di bidang pendidikan, perkembangan pendidikan di Desa Talaga Besar pada khususnya dan Kecamatan Talaga Raya pada umumnya mengalami perkembangan pendidikan yang boleh dikatakan sudah cukup baik dan infrastruktur lebih baik bila dibandingkan dengan keadaan sebelumnya. Kata Kunci: Sejarah, Desa, Talaga BesarABSTRACT: The main problems in this study are: (1) What is the background of the formation of Talaga Besar Village, Talaga Raya District, Buton Tengah Regency? (2) How did the development of Talaga Besar Village, Talaga Raya District, Buton Tengah Regecy Year 1977-2017? The historical methods are: (a) Selection of topics (b) Heuristics (Data Collection) (c) Verification (Historical Criticism) (d) Interpretation (e) Historiography (historical criticism). The results of this study indicate that: (1) Talaga Besar Village was originally only used as a place for gardening or farming, for example planting corn and cassava as a staple food for the local community and in general the Buton people. Because over time and civilization as well as the population increases. The regional government took the initiative to split the village of Talaga Besar into a definitive village. The factors that support the formation of the Talaga Besar Village are: (a) There is a role of leaders who always motivate citizens to be active in any constructive activity. (b) Supporting factors include geographical factors (region), demographic factors (population), and economic factors. (2) The development of Talaga Besar Village in the economic field, most of the Talaga Besar people depend their lives on agriculture and trade which have been carried out and developed for generations. In the social field, social relations between the people of Talaga Besar Village are quite harmonious. In the field of education, the development of education in the village of Talaga Besar in particular and the Talaga Raya sub-district in general experienced a development of education which was arguably quite good and the infrastructure was better when compared to the previous situation. Keywords: History, Village, Great Talaga

scholarly journals The Forms of Social Engagement of Polish Firms

2015 ◽  
Vol 16 (2) ◽  
pp. 61-76
Author(s):  
Krystyna Kietlińska
Keyword(s):  
Social Engagement ◽  
Local Community ◽  
Early Stage ◽  
Social Activity ◽  
Social Needs ◽  
List Type ◽  
Stage Of Development ◽  
The Disabled ◽  
Corporate Social ◽  
Number Of Firms

AbstractThe development of the idea of Corporate Social Responsibility (CSR) depends mainly on the changes in international market and growing competition between countries and enterprises. These factors influence on the behavior of enterprises. This means that the goal of business action is not only profit-making but also fulfilling social needs. The goal of this paper is to present and assess social in Poland. Starting with the concept and scope of CSR, the article presents benefits from responsible business activity and implementation of this idea in Poland.The research carried out in 2012 shows that the main implementers of CSR are large firms with foreign capital. They know the idea of CSR from the experience of Western firms. The main objective is their image and to build better relations with their environment. On this background the article shows the ranking of companies participating in “Leader of Philanthropy” competition. It allowed to choose four firms as an example of good practices in social engagement. Social activity of chosen firms was addressed to: employees,children,local community,the sick, the disabled and the poor,animals.The contacted research proves that social engagement of Polish firms is at the early stage of development. The number of firms increase, but there are mainly large companies. The main reason that the small business share in social engagement results from the limited amount of financial resources at their disposal.

scholarly journals DARI ISOLASI KE AKULTURASI (STUDI TENTANG PEMBENTUKAN DAN PENGEMBANGAN KAMPUNG TRANS DI DESA KURAU)

2019 ◽  
Vol 1 (2) ◽  
pp. 156-168
Author(s):  
Trisna Malinda
Keyword(s):  
Social Identity ◽  
Social Identity Theory ◽  
Local Community ◽  
Social Values ◽  
Community Change ◽  
Analysis Techniques ◽  
The People ◽  
The Social ◽  
In Trans ◽  
The Individual

This study exposes about society changes when the formation and development of Trans Village program from isolation to acculturation. Its purpose is to identify how the community change from isolated to acculturated and changes then forms a social identity in Trans Village. The Theory used in this field is Henri Taifel’s social identity theory that stated the individual concept forms by their experience in the group by acknowledging and applied the social values, participate, and develops their sense of care and pride of their group. This research uses descriptive qualitative research. Data collection techniques through observation, interviews, and documentation. This study also uses data analysis techniques by reducing data, displaying data and drawing conclusions. The number of informants used is 9 people filtered through purposive sampling. The results of this study indicate that the process from isolation to community acculturation occurred at the time of the formation and development of the Trans Village in Kurau Village. At first, the transmigrant communities are isolated from the local community so there are no interactions. Then by the time being, Trans Village leads to the transformation of social identity. Social identity is formed starting from the awareness, relationships, collaboration and harmonization among the people. People who were initially isolated have now become acculturated in Kampung Trans. This condition can be seen from the merging of the community, namely the local community and transmigrants in Trans Village which caused mixing between cultures so that new cultures are formed while still preserving old cultures. People live mingled by promoting the values ​​and rules that exist in Kampung Trans.

scholarly journals Local development factors from the organizational management perspective

2020 ◽  
Vol 9 (33) ◽  
pp. 46-50
Author(s):  
Arnaldo Vergara-Romero ◽  
Rafael Sorhegui-Ortega
Keyword(s):  
Social Factors ◽  
Social System ◽  
Local Community ◽  
Local Development ◽  
Social Activity ◽  
Organizational Management ◽  
Community Formation ◽  
The Political ◽  
The Social ◽  
Management Perspective

The evolution of local development, as a strategic axis for the development of a country, is the first component involved in the political speech and in regulatory protocols in the Ecuadorian territory, which has signed agreements with international multilateral organizations. The following article analyzes the social factors of local community formation as a social system and the management of the authorities of such community. As conclusion, it is indispensable the improvement of the local government system, the development of the studied resources and the opportunities to support social activity.

scholarly journals Ketika Agama dan Masyarakat Digital Menjadi Senjata Baru Propagada Politik

2018 ◽  
Vol 12 (2) ◽  
pp. 347
Author(s):  
Safutra Rantona ◽  
Asmaul Husna
Keyword(s):  
Interest Groups ◽  
Collective Identity ◽  
Major Axis ◽  
The Political ◽  
Political Issues ◽  
Virtual Spaces ◽  
The People ◽  
The Social ◽  
Religious Social Movements ◽  
The Relationship

Nineteen months have passed, but the action of the political religious social movements which born post religious sacrilege case on Elections Jakarta turned out to be far from over. The movement originally was a step of consolidation in order to evoke the political consciousness of Muslims, now began to be infiltrated by other groups with particular interests. These interest groups considered to sharpen the conflict and cause the political noise never ended across this country. This article try to expose how the social-political issues played massif and structured in virtual spaces by interest groups in order to form the force and gained the power of politics. And how the relationship between religion, state, and people are pitted in order that the collective identity look sharper. So no wonder that the people of Indonesia now seems to have split in two major axis, Religious versus Nationalist.Sembilan belas bulan telah berlalu, namun aksi dari gerakan sosial politik religius yang lahir pasca kasus penistaan agama pada Pilkada DKI Jakarta ternyata belumlah usai. Gerakan yang semula merupakan sebuah langkah konsolidasi guna membangkitkan kesadaran politik umat islam, kini mulai ditunggangi oleh kelompok lain dengan kepentingan tertentu. Kelompok kepentingan inilah yang ditengarai memperkeruh konflik dan menyebabkan kegaduhan politik tak kunjung usai di seantero negeri. Artikel ini mencoba memaparkan bagaimana isu-isu sosial politik kemudian dimainkan secara massif dan terstruktur dalam ruang-ruang virtual oleh kelompok kepentingan guna membentuk kekuatan politik dan demi meraih kekuasaan. Serta bagaimana relasi antara agama, rakyat, dan negara dibenturkan agar identitas kolektif terlihat lebih tajam. Maka tak heran jika kini rakyat Indonesia seolah telah terpropaganda dan terbelah dalam dua poros besar, Agamis dan Nasionalis.

scholarly journals PERAN ULAMA PEREMPUAN DALAM MEMELIHARA BUDAYA ORGANISASI DI PESANTREN

2021 ◽  
Vol 20 (2) ◽  
pp. 345-366
Author(s):  
Halimatus Sadiyah
Keyword(s):  
Violence Against Women ◽  
Social System ◽  
Child Marriage ◽  
Organizational Leaders ◽  
Positive Attitudes ◽  
The People ◽  
The Social ◽  
The Stability ◽  
And Behavior

Female Ulama are different from female scholars.  If female ulama are female scholars, then female ulama are ulama (both women and men) who have a gender perspective.  The meaning of women has shifted not only biologically, but also ideologically.  The existence of the pesantren is influenced by the values, perceptions, policies, habits and behavior of the people in it.  Has characteristics that can influence the formation of positive attitudes and morals.  Women clerics, or so-called bu Nyai in Javanese terms, are culture creators who play an important role in the pesantren.  The role of organizational leaders in maintaining organizational culture, with a concentration on the issue of eliminating violence against women, preventing child marriage, extremism and environmental fatwas.  The role of female ulam can be seen when determining boundaries, meaning that they are able to create clear cultural differences between one organization and another.  Second, it plays a role in facilitating and generating organizational commitment above individual interests.  Third, the role of bringing a sense of identity to organizational members.  Fourth, plays a role in the stability of the social system.

scholarly journals PENGARUH PENGGUNAAN FACEBOOK BAGI KEHIDUPAN ROHANI MAHASISWA STKIP WIDYA YUWANA

2019 ◽  
Vol 19 (2) ◽  
pp. 28-43
Author(s):  
Anastasia Dwilestari ◽  
Agustinus Wisnu Dewantara
Keyword(s):  
Social Networks ◽  
Qualitative Method ◽  
Spiritual Life ◽  
The People ◽  
Or Groups ◽  
The Social ◽  
Problem Formulations ◽  
The Times ◽  
And Behavior ◽  
The Church

The church is always determined to serve the people of its time, and also to keep abreast of the times with its ways. The development of the technological age that is seen, one of them is the internet that provides various kinds of social networks. Facebook is one of the social networks used in everyday life and influences the user. Based on the background above, the researcher can formulate a number of problem formulations as follows: What is meant by Facebook? What is meant by spiritual life? What is the influence using of Facebook on the spiritual life of students in STKIP Widya Yuwana Madiun? This study aims to describe the meaning of Facebook; describe the meaning of spiritual life, describe the influence using of Facebook on spiritual life of students in STKIP Widya Yuwana. This study used a qualitative method by collecting data through interviews with 8 respondents. Qualitative research is an open interview as an effort to examine and understand the attitudes, views, feelings and behavior of individuals or groups of people on a problem. Qualitative methods are as a form of research that is more focused on efforts to see, understand attitudes, feelings, views and behaviors both individually and in groups regarding an event.

scholarly journals Modal Sosial dan Integrasi Sosial: Asimilasi dan Akulturasi Budaya Masyarakat Multikultural di Polewali Mandar, Sulawesi Barat

2019 ◽  
Vol 12 (2) ◽  
pp. 111-122
Author(s):  
Abd. Halim K. ◽  
Mahyuddin Mahyuddin
Keyword(s):  
Social Capital ◽  
Ethnic Groups ◽  
Social Life ◽  
Local Community ◽  
Social Activity ◽  
Stable State ◽  
Social Community ◽  
Depth Interview ◽  
The Social ◽  
The Difference

This research aims to explain the role of the social capital of local community in integration process of inter-sociocultural. Discourse of multicultural society is important to be known because the difference of social community has a big potential to be a social disintegration. Nevertheless, the social life, which has different of culture, was not always occurred the disunion. Local wisdoms of community as social capital could facilitate an adhesive social so that they lived in social harmony. The type of this research is descriptive qualitative describing inter-ethnic social integration by taking place Wonomulyo, Polewali Mandar, West Sulawesi, one of provinces in Indonesia. The data collection techniques were observation, depth interview, and documentation. Withdrawal informants were done by purposive sampling. The theory used in this study was social capital by Robert Putnam and Pierre Bourdieu. This theory explained social capital by studying social habitus of local community. The results showed that social capital of local community had a role on processing integration of community that differ ethnic and culture. As a result, the ethnic groups integrated well was characterized by social relationships among ethnic groups remain in a stable state and bound in the integration of groups. Then, the equilibrium of groups created assimilation and acculturation of culture in the society. The ethnic groups cooperated each other in economy and social activity and there was no social conflict among them.

Methods of teaching national games at physical education lessons of educational institutions

2020 ◽  
Vol 43 (2) ◽  
pp. 218-223
Author(s):  
Zh. Dauren ◽  
◽  
К. Abdreimova ◽  
S. Shyrshykbayev ◽  
D. Sadykova ◽  
...  
Keyword(s):  
Social Needs ◽  
Educational Institutions ◽  
Physical Culture ◽  
Soviet Power ◽  
Main Attention ◽  
The People ◽  
National Values ◽  
The Social ◽  
The Republic ◽  
Sociological Studies

The article gives a description of some features and the attitude of national sports of modern games to educational institutions. According to sociological studies, the attitude of people to these sports is clearly reflected and the knowledge generated through national values and wealth is closely interconnected by psychological and human factors. The importance of national physical culture and active sports - their focus satisfies not only the social needs of the people, but also improved from year to year by modern national features, is easily perceived by the younger generation. During the years of Soviet power in the republic, national types of games were shifted to the background due to the needs of classical sports. According to the then existing state policy, the main attention was paid to sports of the highest achievements, and they did not attach any importance to mass and health-improving, including national sports.

scholarly journals NILAI FILOSOFIS DAN SPIRITUAL DALAM TRADISI BAUMO MASYARAKAT KECAMATAN BATIN XXIV KABUPATEN BATANGHARI

2021 ◽  
Vol 19 (2) ◽  
pp. 188-213
Author(s):  
Ziman Ziman Ziman
Keyword(s):  
Local Community ◽  
Environmental Conservation ◽  
Traditional Values ◽  
Spiritual Values ◽  
Modern Culture ◽  
The People ◽  
Religion And Ethics ◽  
The Social ◽  
Cultural Texts ◽  
Conservation Values

   This study discusses the philosophical and spiritual values contained in the baumo tradition of the people of Batin XXIV district, Batanghari Regency. The baumo tradition that has been going on for generations in the modern era is starting to be displaced by modern agricultural culture. Not only its existence has begun to be eroded by modern culture, but also the values contained therein have begun to be forgotten by the local community. Even though the baumo traditional values contain local wisdom values, environmental conservation values, spiritual values, and wisdom values that are very relevant in today's modern life. The method that I use in this research is a qualitative research method, to explore and understand the social and cultural phenomena that exist in society. The data collection method that the writer uses is through direct observation into the field, interviews with Umo farmers, community leaders, and traditional leaders, and documentation by examining documents related to the object of research, including Jambi Malay cultural texts. The results of this study indicate that: First, epistemologically, the community's knowledge in carrying out the baumo tradition is based on Jambi's traditional law and Malay culture, namely the syara' jointed tradition and the syara' with the Kitabullah jointed. Apart from that, the baumo tradition is also based on empirical knowledge or people's experiences in terms of natural phenomena. Axiologically, the baumo tradition contains environmental and ethical values in living life. Meanwhile, the baumo tradition also contains spiritual values in the form of belief in the soul of rice, basokat after harvesting umo as a form of belief in religion, and ethics in treating rice as a form of belief in the existence of God.   Penelitian ini membahas tentang nilai filosofis dan nilai spiritual yang terkandung dalam tradisi baumo masyarakat Kecamatan Batin XXIV Kabupaten Batanghari. Tradisi baumo yang telah berlangsung secara turun temurun itu di era modern saat ini mulai tergeser eksistensinya oleh budaya pertanian modern. Tidak hanya eksistensinya saja yang mulai tergerus budaya modern, tetapi juga nilai-nilai yang terkandung di dalamnya pun mulai dilupakan masyarakat setempat. Padahal pada nilai-nilai tradisi baumo tersebut terkandung nilai kearifan lokal, nilai konservasi lingkungan, nilai spiritual dan nilai kearifan yang sangat relevan dalam kehidupan modern saat ini. Metode yang penulis gunakan dalam penelitian ini adalah metode penelitian kualitatif, dengan tujuan untuk menggali dan memahami fenomena sosial dan budaya yang ada di masyarakat. Adapun metode pengumpulan data yang penulis gunakan adalah melalui observasi langsung ke lapangan, wawancara kepada para petani umo, tokoh masyarakat dan tokoh adat, serta dokumentasi dengan meneliti dokumen-dokumen yang berkaitan dengan objek penelitian, termasuk naskah-naskah budaya melayu Jambi. Hasil dari penelitian ini menunjukan bahwa: Pertama, secara epistemologis pengetahuan masyarakat dalam melakukan tradisi baumo didasarkan pada hukum adat dan budaya melayu Jambi, yaitu adat yang bersendi syara‟, dan syara‟ yang bersendi kitabullah. Selain itu, tradisi baumo juga didasarkan pada pengetahuan empiris atau pengalaman masyarakat dalam hal gejala-gejala alam. Secara aksiologis, dalam tradisi baumo terkandung nilai etika lingkungan dan etika dalam menjalani hidup. Sementara itu, tradisi baumo juga mengandung nilai-nilai spiritual berupa keyakinan pada adanya jiwa padi, basokat saat usai memanen umo sebagai wujud keyakinan pada agama, serta adab dalam memperlakukan padi sebagai bentuk keyakinan pada adanya Tuhan.

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