Reconstructing Pragmatism

Author(s):  
Chris Voparil

The figure of Richard Rorty stands in complex relation to the tradition of American pragmatism. On the one hand, his intellectual creativity, lively prose, and bridge-building fueled the contemporary resurgence of pragmatism. On the other, his polemical claims and selective interpretations function as a negative, fixed pole against which thinkers of all stripes define themselves. Virtually all pragmatists on the contemporary scene, whether classical or “new,” Deweyan, Jamesian, or Peircean, use Rorty as a foil to justify their positions. The resulting divisions and internecine quarrels threaten to thwart and fragment the tradition’s creative potential. More caricatured than understood, the specter of Rorty is blocking the road of inquiry and future development of pragmatism. Reconstructing Pragmatism moves beyond the Rortyan impasse by providing what has been missing for decades: a constructive, nonpolemical account of Rorty’s relation to classical pragmatism. The first book-length treatment of Rorty’s intellectual debt to the early pragmatists, it establishes his selective appropriations not as misunderstandings or distortions but as a sustained, intentional effort to reconstruct their thinking. Featuring chapters devoted to five key pragmatist thinkers—Charles Sanders Peirce, William James, John Dewey, Josiah Royce, and Jane Addams—the book draws on archival sources and the full scope of Rorty’s writings to challenge prevailing misconceptions and caricatures. By illuminating the critical resources, still largely untapped, that Rorty offers for articulating classical pragmatism’s ongoing relevance, the book reveals limitations in received images of the classical pragmatists and opens up new modes of understanding pragmatism and why it matters today.

2019 ◽  
Author(s):  
Elizabeth Saavedra-Caballero ◽  
Carla Aranzazu De la Torre-Cabañas ◽  
Nicole Suñiga-Muñoz ◽  
Maria Elena Huerta Rivero ◽  
Zaira Celeste Ballinas-Lázaro ◽  
...  

This book is an edited collection of essays made by undergraduate and postgraduate students and lecturers of education, particularly reflecting the experiences and thoughts that developed sparked by a series of lectures and readings on Pragmatist Epistemology given by Paniel Reyes-Cárdenas. The essays explore different routes of application and action that are released after considering the thoughts of the classical pragmatists: Charles Sanders Peirce, William James, John Dewey, Josiah Royce, Jane Addams, and George Herbert Mead.


2018 ◽  
Vol 79 (7) ◽  
pp. 77-82
Author(s):  
E. P. Andreeva

The road image in the worldview of Northern-Russian countryman is described in the article. The semantic and derivational potential of the common Russian word in the dialect context is analyzed, the motivated reasons of the dialect words named ‘place, area that is moving on’are defined. The language means explicating characteristics of the one of the key images in the dialect linguistic worldview are marked. The article purpose is show the functioning of the common Russian word road in the dialect from the one side and to watch what other dialect units make the list of the lexical item group, what links and relations are among them.


Author(s):  
Christopher Hanlon

Emerson’s Memory Loss is about an archive of texts documenting Emerson’s intellectual state during the final phase of his life, as he underwent dementia. It is also about the way these texts provoke a rereading of the more familiar canon of Emerson’s thinking. Emerson’s memory loss, Hanlon argues, contributed to the shaping of a line of thought in America that emphasizes the social over the solipsistic, the affective over the distant, the many over the one. Emerson regarded his output during the time when his patterns of cognition transformed profoundly as a regathering of focus on the nature of memory and of thinking itself. His late texts theorize Emerson’s experience of senescence even as they disrupt his prior valorizations of the independent mind teeming with self-sufficient conviction. But still, these late writings have succumbed to a process of critical forgetting—either ignored by scholars or denied inclusion in Emerson’s oeuvre. Attending to a manuscript archive that reveals the extent to which Emerson collaborated with others—especially his daughter, Ellen Tucker Emerson—to articulate what he considered his most important work even as his ability to do so independently waned, Hanlon measures the resonance of these late texts across the stretch of Emerson’s thinking, including his writing about Margaret Fuller and his meditations on streams of thought that verge unto those of his godson, William James. Such ventures bring us toward a self defined less by its anxiety of overinfluence than by its communality, its very connectedness with myriad others.


2006 ◽  
Vol 71 (1) ◽  
pp. 87-116 ◽  
Author(s):  
Michael Kober

It will be shown that Wittgenstein's philosophical approach to religion is substantially shaped by William James' . For neither during the period nor later does Wittgenstein thematise religious doctrines, but rather struggles to determine what it means for a sincere person to have a specific religious (James called these attitudes "experiences"). Wittgenstein's almost exclusive focus on attitudes explains, (i) why he is able to strictly discriminate between scientific and empirical claims on the one hand and religious utterances on the other, (ii) why religious and mythical narrations should not be understood as promoting (pre-scientific) theories, (iii) why Wittgenstein non-cognitively interprets religious utterances such as "This is God's will" as avowals, and (iv) why he seems to promote fideism. Wittgenstein's one-sided way of reflecting on religious matters, however, should not be understood as adumbrating or even promoting any more specific account of religion, especially bearing in mind that many of his remarks concerning religion are connected to or motivated by reflections on his own life. This thesis is meant to imply that Wittgenstein does not, as the usual understanding holds, offer a theology for atheists.


2006 ◽  
Vol 36 (3) ◽  
pp. 637-661
Author(s):  
Paulo Gala ◽  
Danilo Araújo Fernandes ◽  
José Márcio Rego

Partindo do debate atual sobre retórica em economia, o trabalho tem por objetivo trazer elementos da corrente filosófica do pragmatismo para a discussão metodológica entre economistas, particularmente no que diz respeito à teoria da verdade e suas implicações epistemológicas. Após apresentar as contribuições dos pioneiros da filosofia pragmatista, William James, John Dewey e Charles Sanders Peirce, e discutir aspectos da obra de Willard Quine e Richard Rorty, procura identificar influências dessa corrente filosófica em importantes economistas tais como John M. Keynes, Milton Friedman e Thorstein Veblen. Por fim conclui com algumas reflexões possivelmente úteis para a prática da ciência econômica.


2017 ◽  
pp. 263-276
Author(s):  
Maciej Walkowiak

The paper is mainly concerned with Gottfried Benn’s complex attitude to the state and history. By means of introductory prefigurations, such as existential tensions related to the conflict between Protestant ethics and modern aesthetics, there emerges Benn’s difficult and complex relation to the state as such, seen as a product of history, and to its particular examples, starting from the Second Reich until the initial phase of West Germany. Friedrich Nietzsche’s philosophy, and in particular the philosophy of art, is of great importance in this context. This issue is discussed using Benn’s key works such as Roman des Phänotyp or Doppelleben. Benn’s literary and life self-creations played a vital role in his relations with the political reality and the state, which is discussed at the end of this analysis. His ambivalent relation to early West Germany has a strong biographical basis, i.e. his involvement with the history of the Nazi Germany on the one hand, and on the other – the period of his literary fame at the end of his life.


REGION ◽  
2016 ◽  
Vol 3 (2) ◽  
pp. 1 ◽  
Author(s):  
Camilla Lenzi ◽  
Giovanni Perucca

<p>The literature on life satisfaction in transition countries, and in particular on Romania, demonstrated that life satisfaction significantly differs across rural communities and cities of different size. The question addressed in this paper is whether these imbalances are stable over time or, instead, they become manifest in the presence of strong divergences in the economic growth rates of different kinds of communities. Results point out that in the period of sharp economic growth led by large urban areas, as the one experienced by Romania on the road to EU accession, rural/urban disparities in life satisfaction widened, favoring cities of intermediate size.</p>


Author(s):  
S. Mikrut

The UAV technology seems to be highly future-oriented due to its low costs as compared to traditional aerial images taken from classical photogrammetry aircrafts. The AGH University of Science and Technology in Cracow - Department of Geoinformation, Photogrammetry and Environmental Remote Sensing focuses mainly on geometry and radiometry of recorded images. Various scientific research centres all over the world have been conducting the relevant research for years. The paper presents selected aspects of processing digital images made with the UAV technology. It provides on a practical example a comparison between a digital image taken from an airborne (classical) height, and the one made from an UAV level. In his research the author of the paper is trying to find an answer to the question: to what extent does the UAV technology diverge today from classical photogrammetry, and what are the advantages and disadvantages of both methods? The flight plan was made over the Tokarnia Village Museum (more than 0.5 km<sup>2</sup>) for two separate flights: the first was made by an UAV - System FT-03A built by FlyTech Solution Ltd. The second was made with the use of a classical photogrammetric Cesna aircraft furnished with an airborne photogrammetric camera (Ultra Cam Eagle). Both sets of photographs were taken with pixel size of about 3 cm, in order to have reliable data allowing for both systems to be compared. The project has made aerotriangulation independently for the two flights. The DTM was generated automatically, and the last step was the generation of an orthophoto. The geometry of images was checked under the process of aerotriangulation. To compare the accuracy of these two flights, control and check points were used. RMSE were calculated. The radiometry was checked by a visual method and using the author's own algorithm for feature extraction (to define edges with subpixel accuracy). After initial pre-processing of data, the images were put together, and shown side by side. Buildings and strips on the road were selected from whole data for the comparison of edges and details. The details on UAV images were not worse than those on classical photogrammetric ones. One might suppose that geometrically they also were correct. The results of aerotriangulation prove these facts, too. Final results from aerotriangulation were on the level of RMS = 1 pixel (about 3 cm). In general it can be said that photographs from UAVs are not worse than classic ones. In the author's opinion, geometric and radiometric qualities are at a similar level for this kind of area (a small village). This is a very significant result as regards mapping. It means that UAV data can be used in mapping production.


Disputatio ◽  
2014 ◽  
Vol 6 (39) ◽  
pp. 199-227 ◽  
Author(s):  
Joseph Corabi

Abstract The evolutionary argument is an argument against epiphenomenalism, designed to show that some mind-body theory that allows for the efficacy of qualia is true. First developed by Herbert Spencer and William James, the argument has gone through numerous incarnations and it has been criticized in a number of different ways. Yet many have found the criticisms of the argument in the literature unconvincing. Bearing this in mind, I examine two primary issues: first, whether the alleged insights employed in traditional versions of the argument have been correctly and consistently applied, and second, whether the alleged insights can withstand critical scrutiny. With respect to the first issue, I conclude that the proponents of the argument have tended to grossly oversimplify the considerations involved, incorrectly supposing that the evolutionary argument is properly conceived as a non-specific argument for the disjunction of physicalism and interactionist dualism and against epiphenomenalism. With respect to the second issue, I offer a new criticism that decisively refutes all arguments along the lines of the one I present. Finally, I draw positive lessons about the use of empirical considerations in debates over the mind-body problem.


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