Israelite State Formation and Early Monarchy in History and Biblical Historiography

Author(s):  
Walter Dietrich

Six biblical books deal with the early monarchy in Israel. All of them show a mixture of fact and fiction. Most fictitious is the description in Chronicles, written about seven hundred years post festum. Judges is partly anti-monarchic and partly pro-monarchic, reflecting divergent positions within the deuteronomistic movement. Samuel contains the most factual presentation, but not without fictional elements. The most influential literary stratum in Samuel stems from a “court narrator” near the end of the eighth century bce. This narrator combined and enriched several older sources resulting in a multiperspectival picture of the early kingdom. The portrait of Solomon in 1 Kings fluctuates between admiration and critique. As for the actual history of the tenth century bce, portions of Samuel and Kings contain reliable information that can be used through critical analysis. The role of Saul may have been more important than depicted in the texts, and the rise of David less marvelous, his reign less glorious, and his realm less expansive. These observations are applicable to Solomon, as well. Nonetheless, these three kings laid the foundation for a period of nearly half a millennium of Israelite and Judahite statehood that was formative for the people and for the world of the Bible.

2013 ◽  
Vol 5 (1) ◽  
pp. 155-175 ◽  
Author(s):  
Hou Yuxin

Abstract The Wukan Incident attracted extensive attention both in China and around the world, and has been interpreted from many different perspectives. In both the media and academia, the focus has very much been on the temporal level of the Incident. The political and legal dimensions, as well as the implications of the Incident in terms of human rights have all been pored over. However, what all of these discussions have overlooked is the role played by religious force during the Incident. The village of Wukan has a history of over four hundred years, and is deeply influenced by the religious beliefs of its people. Within both the system of religious beliefs and in everyday life in the village, the divine immortal Zhenxiu Xianweng and the religious rite of casting shengbei have a powerful influence. In times of peace, Xianweng and casting shengbei work to bestow good fortune, wealth and longevity on both the village itself, and the individuals who live there. During the Wukan Incident, they had a harmonizing influence, and helped to unify and protect the people. Looking at the specific roles played by religion throughout the Wukan Incident will not only enable us to develop a more meaningful understanding of the cultural nature and the complexity of the Incident itself, it will also enrich our understanding, on a divine level, of innovations in social management.


Author(s):  
Наталья Тимуровна Энеева

Статья посвящена роли славянофильской проблематики в становлении отечественной исторической науки 1990 х – 2010-х годов. Апробированная почти двумя столетиями историософско-богословской дискуссии, эта проблематика явила себя на исходе ХХ столетия как преимущественно экклезиологическая – как насущные вопросы личностного и общественного воцерковления. Существенное значение в этом процессе имеет воссоздание адекватного научного языка и понятийного аппарата для описания роли Церкви и народной религиозности в формировании национального самосознания и религиозно-культурной общности. Подчеркивается, что в данной концепции история Церкви и народа как ее носителя – «народа-богоносца» – предстает не в качестве локальной темы, но как основной сюжет и сущностный смысл мирового исторического процесса. The article is devoted to the role of Slavophil problems in the formation of Russian historical science in the 1990s – 2010s. Approved by almost two centuries of historiosophical and theological discussion, this problematic showed itself at the end of the twentieth century as primarily ecclesiological – as pressing issues of personal and social churching. Recreation of an adequate scientific language and conceptual apparatus for describing the role of the Church and popular religiosity in the formation of national identity and religious and cultural community is essential in this process. It is emphasized that in this concept the history of the Church and the people as its bearer – the «God-bearing people» – appears not as a local theme, but as the main plot and essential meaning of the world historical process.


2019 ◽  
Vol 3 (2) ◽  
pp. 78-88
Author(s):  
Rencan Carisma Marbun

AbstractIn the Bible, we do not see the description of pain and healing as we haveencountered in the world of medicine. However, from a number of terms thebackground or meaning can be known. In the Old Testament, sickness is due to someone experiencing in their body something incomplete, or “badevents”. He does not experience normal bodily and mental life, perhaps due to infection, imbalance (harmony), or backward health, so he is called sick (holi). We see that healing is one of the responsibilities that humans can do for people who suffer from illness. The role of doctor and his remedybecomes and seems to indicate his responsibility towards the sufferingperson, who is deficient in reaffirming the people (cf. the term “hzk piel” in Jeremiah 30:21; 34: 4). In the New Testament, we do not find theimpression of illness arising as a sign of God's punishment, but instead inJesus’ ministry, He healed people, a sign of reestablishing the order of life with God (cf. Luke 4:18). Healing is generally an act or a way to heal the sick, and it can also be mentioned that healing is divine. Healing in Greek is called in the plural meaning the gifts of healing. The healing of miracles in the Gospel of John emphasizes the dynamic work of God and the sign (Greek: semeia) of His power. Disease is not only a result of sin, but also shows God’s work (9:3). So it is clear that healing miracles is not only valid individually, locally, or temporarily physical meaning, but also in general, provision and spiritual.Keywords: Healing, Congregation


2021 ◽  
pp. 108-113
Author(s):  
Liudmyla Sorochuk

The article raises the issue of the importance of Ukrainian studies by Ivan Ogienko, as a representative of the Ukrainian intellectual elite in emigration, because his works influenced the progress of cultural, educational and spiritual life of Ukrainians both in our country and abroad. It is known that he is one of the founders of Ukrainian science and education and an outstanding Ukrainian educator of the twentieth century. The role of preserving national identity, spiritual values, patriotism of the outstanding scientist, teacher, linguist, culturologist, public and church figure, Ivan Ogienko, through the prism of hard work, incredible diligence, stability and consistency in scientific research is emphasized. Attention is focused on the fact that the Ukrainian scientist was the bearer of national and cultural ideas and spiritual values of his people. The opinion is confirmed that the world recognition of I. Ogienko / Metropolitan Ilarion was brought by fundamental works on the history of Ukrainian culture, language, history of the church, which have not lost their scientific significance even today. The scientist-researcher made dictionaries, headed the Ministry of Education of the Ukrainian People's Republic, and being in emigration – headed the Ukrainian autocephalous Orthodox Church. It is worth mentioning the most common and used translation of the Bible into Ukrainian, on which Ivan Ogienko worked for more than 45 years. The article analyzes I. Ogienko's scientific achievements during the emigration, which significantly strengthened Ukrainian studies, and also considers the works "Pre-Christian Beliefs of the Ukrainian People", "Ukrainian Culture", "Serve the People - Serve God: Theological Studio" and others. The book "Our Life Abroad: Ideological and Historical Essays" by Ivan Ogienko, published in Winnipeg (Canada), where the author spoke about the difficult life of Ukrainian emigrants abroad, deserves attention and listening. I. Ogienko describes how important it is to preserve one's national identity, culture and native language in a foreign country. It is concluded that national culture has great potential for the establishment of Ukraine in the world cultural space, and the life and scientific and educational work of Ivan Ogienko became an example for many researchers in studying the socio-cultural heritage of the Ukrainian diaspora.


Author(s):  
Ahuva Belkin ◽  
Gad Kaynar

This article describes the history of the Jewish theatre, Jewish theatre studies, the history of the Israeli theatre from 1889 to 2001, and Israeli theatre studies. Although Jews were known as the People of the Book, and despite the very rich literature attached to Judaism, the dramatic genre never became an integral part of Jewish civilization, and theatre as an institution was never a part of its cultural life. This may be in part because the Bible and the book of oral law — the Talmud and later rabbinical writings — contain vehement exhortations against the theatre. In Judaism, jesters are identified with idleness and heresy. Meanwhile, the extent of performative activity in Israel is impressive for a country with no theatrical tradition and a population of merely 4.5 million Jewish and Hebrew-speaking inhabitants. Between 1970 and 1990, Israel held first place in the world in theatre attendance per capita.


Author(s):  
Arati Raut ◽  
Ruchira Ankar ◽  
Sheetal Sakharkar

COVID-19 was proven to be a pandemic in early 2020 by the World Health Organisation (WHO). At present, 213 countries have been affected by the COVID-19 pandemic. In the history of global pandemics, COVID-19 has had a major impact on society as it has killed humans, spread human suffering and uprooted the lives of the people. Across the globe, there are 18,705,096 confirmed cases, 11,922,692 recovered cases, 704,385 deaths, and 6,078,019 active cases as of, 5 August 2020. It has affected the world’s economic, social and political status. Poor people belonging to the lower strata of society face more difficulties during pandemics. They are unable to secure their daily bread as well as other basic needs. The impact of COVID-19 on the poor and the role of society have been addressed.


Author(s):  
H. Tkachenko ◽  
I. Korotkevych

The article is a comparative analysis of phraseologisms of biblical origin in the Belarusian and Ukrainian languages. The impact of the Bible as a memorial to the world culture and a source of aphorisms and idioms is underlined. The general description of phraseological units, their use in the Belarusian and Ukrainian languages, as well as the features of phraseologism as a linguistic unit are covered.The article evaluates the classification of biblical phraseological units and analyzes the role of these units in the world of phraseologies. National language is an important part of the spiritual culture of every nation. And its units, such as phraseologisms, have long been a powerful means of knowing life, they truly reflect the thoughts, aspirations and hopes of the people, contribute to the cultivation of aesthetic tastes and ideals. It is they who have absorbed all the vital wisdom of the Belarussian and Ukrainian peoples, have been able to reflect their worldview in the smallest detail and are still widely used both in speech and in literature.


Author(s):  
David Fisher

Until nearly the end of the Nineteenth century, nobody was particularly interested in the age of the earth except a few theologians. In the second century A.D., the rabbi Yose ben Halafta wrote a tract known today as the Seder Olam (meaning Order of the World) in which he divided the history of the world into four parts: first, from the creation until the death of Moses; second, up to the murder of Zachariah; third, up to the destruction of the temple by Nebuchadnezzar, king of Babylon, in 586 B.C.; and finally, from then to his present day. The Bible gives the ages of the patriarchs at the time of the birth of their offspring: “This is the roll of Adam’s descendants … When Adam was a hundred and thirty years old he became the father of Seth … When Seth was a hundred and five years old he became the father of Enosh …” So by adding the ages of the people listed in the Bible, ben Halafta calculated the passage of years in each period, concluding that the world was created 3,828 years before the destruction of the Second Temple by the Romans in 68 B.C. (an event now assigned to the year 70 B.C.); that is, creation took place in the year 3896 B.C. (3898 if we include the new date for the Second Temple). There was little mention of his calculation until the Jews moved from Babylonia to Europe, and it then gradually came into use, replacing the then usual method of assigning dates as so many years after the beginning of the Seleucid era in 312 B.C. By the eleventh century it had been slightly revised so that the world was created in 3761 B.C., a date which became the basis of the Jewish calendar; as I write this (2009) we are in the year 5770 A.M., or Anno Mundi.


2021 ◽  
Vol 7 (3) ◽  
pp. 139-145
Author(s):  
Ilyos Ismoilov

There were many scientific discoveries in the history of mankind. They were widely spread among the people and influenced various branches of science. Most scientific discoveries, although of Russian, technical nature, had a strong influence on the humanities and were widely used. For example, one of the main objects of the image of literature was scientific discoveries, historical miracles. The creators described in their works their views on the role of Science in the life of society, its importance for mankind, through various scientific debates, the description of discoveries. One of such scientific discoveries was the mirror of Alexander the Great (Iskandar), widely described in Eastern literature and became an important traditional image. In the article, the image of Alexander the Great, which played an important role in Eastern literature, the history of its creation, its peculiarities and genesis were studied in comparative aspect. The views on the Alexandria minaret are also analyzed and it is proved that the Alexandria minaret, widely described in Eastern literature, is the lighthouse of Alexandria, one of the Seven Wonders of the world.


1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.


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