Genres and Forms in the Minor Prophets

Author(s):  
Michael H. Floyd

This essay explores the category of genre, the verbal conventions that signal what kind of messages are being sent and received. The prophetic books of the Bible are a distinctive genre. They are characterized by a dipolar rhetorical strategy, reinterpreting revelatory messages addressed by prophets to their audiences in the past as the basis for the writers’ own revelatory messages addressed to their present and future readers. In prophetic books, genres function on two levels simultaneously. The oracular raw material on which the text is based takes various conventional forms of prophetic speech, and the literary composition into which it has been refashioned takes one of several conventional forms of prophetic books. In the Minor Prophets three types of prophetic books are represented—typological books, narrative books, and massa books—each of which utilizes various basic forms of prophetic speech. Jonah is sui generis.

Polymers ◽  
2020 ◽  
Vol 12 (10) ◽  
pp. 2237 ◽  
Author(s):  
P. R. Sarika ◽  
Paul Nancarrow ◽  
Abdulrahman Khansaheb ◽  
Taleb Ibrahim

Phenol–formaldehyde (PF) resin continues to dominate the resin industry more than 100 years after its first synthesis. Its versatile properties such as thermal stability, chemical resistance, fire resistance, and dimensional stability make it a suitable material for a wide range of applications. PF resins have been used in the wood industry as adhesives, in paints and coatings, and in the aerospace, construction, and building industries as composites and foams. Currently, petroleum is the key source of raw materials used in manufacturing PF resin. However, increasing environmental pollution and fossil fuel depletion have driven industries to seek sustainable alternatives to petroleum based raw materials. Over the past decade, researchers have replaced phenol and formaldehyde with sustainable materials such as lignin, tannin, cardanol, hydroxymethylfurfural, and glyoxal to produce bio-based PF resin. Several synthesis modifications are currently under investigation towards improving the properties of bio-based phenolic resin. This review discusses recent developments in the synthesis of PF resins, particularly those created from sustainable raw material substitutes, and modifications applied to the synthetic route in order to improve the mechanical properties.


Author(s):  
J. L. Watson

AbstractTwo major themes dominate the poetry of the Alexandrian poet, C. P. Cavafy: homosexual desire and Greekness, broadly defined. This paper explores the interconnectivity of these motifs, showing how Cavafy’s poetic queerness is expressed through his relationship with the ancient Greek world, especially Hellenistic Alexandria. I focus on Cavafy’s incorporation of ancient sculpture into his poetry and the ways that sculpture, for Cavafy, is a vehicle for expressing forbidden desires in an acceptable way. In this, I draw on the works of Liana Giannakopoulou on statuary in modern Greek poetry and Dimitris Papanikolaou on Cavafy’s homosexuality and its presentation in the poetry. Sculpture features in around a third of Cavafy’s poems and pervades it in various ways: the inclusion of physical statues as focuses of ecphrastic description, the use of sculptural language and metaphor, and the likening of Cavafy’s beloveds to Greek marbles of the past, to name but three. This article argues that Cavafy utilizes the statuary of the ancient Greek world as raw material, from which he sculpts his modern Greek queerness, variously desiring the statuesque bodies of contemporary Alexandrian youths and constructing eroticized depictions of ancient Greek marbles. The very ontology of queerness is, for Cavafy, ‘created’ using explicitly sculptural metaphors (e.g. the repeated uses of the verb κάνω [‘to make’] in descriptions of ‘those made like me’) and he employs Hellenistic statues as a productive link between his desires and so-called ‘Greek desire’, placing himself within a continuum of queer, Greek men.


Author(s):  
Sharon Jacob

When it comes to the relationship between the Bible and ancient empires, the focus for the most part remains on the past and on the imperial contexts in which these texts were written. It must be noted that even though historical-critical scholarship has drawn our attention to historical contexts, empires continued to remain in the background in biblical studies. This chapter focuses on the relationship between the Bible and empire, not only of the past but also the present. It examines in depth the works of biblical scholars who have made a conscious attempt to expand the field of Biblical studies. Furthermore, by highlighting the points of convergence and divergence between the Bible and precolonial, colonial, and postcolonial empires, scholars can begin to see the ways in which the relationship between the Bible and empire has constantly evolved, transformed, and mutated as scholars transgress boundaries and draw on the work of one another.


Author(s):  
Will Kynes

This chapter introduces the volume by arguing that the study of biblical wisdom is in the midst of a potential paradigm shift, as interpreters are beginning to reconsider the relationship between the concept of wisdom in the Bible and the category Wisdom Literature. This offers an opportunity to explore how the two have been related in the past, in the history of Jewish and Christian interpretation, how they are connected in the present, as three competing primary approaches to Wisdom study have developed, and how they could be treated in the future, as new possibilities for understanding wisdom with insight from before and beyond the development of the Wisdom Literature category are emerging.


2021 ◽  
Vol 59 (2) ◽  
Author(s):  
Elizabeta Zandona ◽  
Marijana Blažić ◽  
Anet Režek Jambrak

The dairy industry produces large amounts of whey as a by- product or co-product, which has led to considerable environmental problems due to its high organic matter content. Over the past decades, possibilities of more environmentally and economically efficient whey utilisation have been studied, primarily to convert unwanted end products into a valuable raw material. Sustainable whey management is mostly oriented to biotechnological and food applications for the development of value-added products such as whey powders, whey proteins, functional food and beverages, edible films and coatings, lactic acid and other biochemicals, bioplastic, biofuels and similar valuable bioproducts. This paper provides an overview of the sustainable utilization of whey and its constituents, considering new refining approaches and integrated processes to covert whey, or lactose and whey proteins to high value-added whey-based products.


Author(s):  
P.A. Popov ◽  
◽  
V.S. Babunova ◽  

Hormones are an integral part of milk and throughout lactation, the content of certain hormones is unstable. Hormones regulate the process of starting lactation of animals, the lactation process itself, and also the other functions of the body. Milk is of great importance for the growth of young animals and the formation of immunity. Milk is a special product in the diet and is an important food and raw material for the production of dairy products for people. It contains a large amount of protein, fat, carbohydrates, vitamins and trace elements in biologically available form. But at the same time, over the past few years, more and more evidence has emerged that hormones in dairy products can impact on human health. Thus, some estrogens and insulin-like growth factor IGF-1 are involved in the initiation and provocation of breast, prostate and endometrial tumors. That’s why, it is necessary to normalize and control the content of certain hormones in milk with highly sensitive methods.


2004 ◽  
Vol 1 (3) ◽  
pp. 387-398
Author(s):  
DAVID D. HALL

George M. Marsden, Jonathan Edwards: A Life (New Haven, CT: Yale University Press, 2003)Robert E. Brown, Jonathan Edwards and the Bible (Bloomington: Indiana University Press, 2002)Avihu Zakai, Jonathan Edwards's Philosophy of History: The Re-enchantment of the World in the Age of Enlightenment (Princeton, NJ: Princeton University Press, 2003)Amy Plantinga Pauw, “The Supreme Harmony of All”: The Trinitarian Theology of Jonathan Edwards (Grand Rapids, MI: Eerdmans, 2002)We play tricks on the past, but the past also plays tricks on us. We try to fool the past by reconstructing it in our own image, imposing order and significance on the untidy sources we depend upon. The trick the past plays on us is to remain defiantly strange, ever able to expose what it is that our gestures of sympathetic reconstruction have altered, ignored, or suppressed.


2005 ◽  
Vol 5 (1) ◽  
pp. 38-40
Author(s):  
anna tasca lanza

An Unusual Ingredient – Manna Manna, a gift from nature, comes from a kind of ash called “Fraxinus angustifolia” or “Fraxinus ornus” found in the surrounding areas of the towns of Castelbuono, Pollina and Cefalù (Italy). In the past, it was grown extensively in the Mediterranean basin though all traces of it seem to be lost. The history is pieced together with historical references from the Bible, health manuals from ancient civilizations, and references to the implements used to harvest it. Its mysterious or miraculous properties are presented; two kinds of manna were thought to exist, one from Heaven, and the other from a tree. The ideal conditions for growing the trees and harvest are described with plentiful folklore, local customs, special vocabulary and tools mentioned. Manna is harvested in summertime when the plant is “in love”, from June to September or until the first rains, which would dissolve it, start to fall. The people of Pollina romantically call manna, “a sweet gift of nature”. It tastes like honey mixed with carob. The sap flows through a gash made with a special technique, using a curved cutter called a “mannarolo,” on the vein of the trunk of the tree, and it is left to drip for several days. The sap crystallizes and forms long clumps similar to stalactites, which are called “cannolo” in the manna-world vocabulary. The juice is violet and very bitter when it drips, but the contact with the air and the strong Sicilian sun dries and sweetens it. “Cannoli” are harvested with an “archetto.” There is a second and third grade of sap, which doesn’t crystallize or form cannoli. Prickly-pear leaves act as a sort of spout to catch the manna. Its medicinal qualities include its mild laxative effect, its natural sweetness for dietary purposes, and its use in digestive alcoholic drinks and cosmetics is noted. It is sold at pharmacies and tobacco stores.


Author(s):  
Iryna Prylipko

The paper considers the demonstrative aspects of intertext in the prose by Valerii Shevchuk and focuses on the peculiarities of the works’ interaction with the Bible, mythology, and literature, which takes place at the level of different forms and types of intertext. Particular attention is paid to revealing the specifc ‘dialogue’ of V. Shevchuk’s works with their pretexts — hagiography, autobiographical and diary’s literature of Baroque. ɒ e examples discussed testify to the depth and ramifications of the intertextual dialogue in the writer’s prose, reveal the intellectual, philosophical, and elitist nature of his texts. A dialogue with the Bible, mythology, world and Ukrainian literature in the works by V. Shevchuk unfolds in the form of open and hidden quotations, allusions, reminiscences. These details aim at deepening the representation of ideas and themes, forming the subtexts, interpreting images. The writer creates a new artistic form — metatext — mainly through the reinterpretation of the pretexts, among which the works of the Baroque period (poetic, autobiographical, diary genres) and hagiography dominate. Transforming the pretexts at the level of contents, plot, genre, time and space, narrative, V. Shevchuk expands them with monologues, dialogues, descriptions, and details. In the process of interpreting prototexts, the writer resorts to modeling original images, in the context of which he actualizes some worldview points, reveals important moral, ethical, and philosophical problems. Allowing the perception of his work as a ‘textual game’, the writer, at the same time, does not reduce the role of intertext to the level of intellectual play. Intertext becomes a peculiar way of continuing the literary discourses of the past in a dialogue with them. They become re-read, ‘supplemented’ and thus brought once again into the continuous process of forming culture.


2008 ◽  
Vol 64 (1) ◽  
Author(s):  
Richard A. Burridge

The use of the Bible in ethical debate has been central for the last two millennia. Current debates about sexuality, or the position of women in church leadership, are marked by both, or all, sides of the argument using Scripture. However, this has been true of many issues in the past. This is demonstrated in the debate about slavery two hundred years ago. Careful analysis of the use of Scripture in both the justification and critique of apartheid reveals how both sides quoted Scripture in its various modes, such as rules, principles, paradigms, and overall world-view. The biographical nature of the Gospels means that we must set Jesus’ rigorous ethical teaching in the context of the narrative of his deeds, including his open and welcoming acceptance of all people. It was an inclusive community of interpretation which changed the debates about slavery and apartheid, and a similar inclusive community is needed today.


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