Neo-Riemannian Perspectives on the Harmonieschritte, with a Translation of Riemann's Systematik der Harmonieschritte

2011 ◽  
pp. 350-381
Author(s):  
Nora Engebretsen
Keyword(s):  
Nineteenth Century ◽  
Short Introduction ◽  
The Third ◽  
Functional Relations ◽  
Tonal Coherence

This article examines Riemann's discussion of the Harmonieschritte within the Skizze, locating that discussion within a nineteenth-century combinatorial tradition shaped by Riemann's conception of key. In this article, Riemann's Harmonieschritte is examined from three neo-Riemann standpoints. The first section offers a short introduction to the Harmonieschritte and examines neo-Riemann theory's embrace of these relationships, emphasizing the conflation of functional relations and root-interval transformations that this embrace has entailed. The second section discusses the development of Riemann's system of Harmonieschritte despite of neo-Riemannian theorists's acknowledgement of the system's susceptibility to interpretation as a group of transformations on the consonant triads. The third section focuses on tonal coherence, with particular interest on Riemann's recognition that Harmonieschritte might portend the sort of harmonic practice embraced by neo-Riemannians if left unchecked. The article concludes with a translation of Riemann's Systematik der Harmonieschritte, the summary of the complete “chromatic” family of triadic relations from the Skizze.

Historical Fragments’ Mobile Echo

Transfers ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 115-119 ◽  
Author(s):  
Susan E. Bell ◽  
Kathy Davis
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Eighteenth Century ◽  
Cultural Revolution ◽  
Ming Dynasty ◽  
Third Century ◽  
Refugee Crisis ◽  
The Third ◽  
Opium War ◽  
The Subject

Translocation – Transformation is an ambitious contribution to the subject of mobility. Materially, it interlinks seemingly disparate objects into a surprisingly unified exhibition on mobile histories and heritages: twelve bronze zodiac heads, silk and bamboo creatures, worn life vests, pressed Pu-erh tea, thousands of broken antique teapot spouts, and an ancestral wooden temple from the Ming dynasty (1368–1644) used by a tea-trading family. Historically and politically, the exhibition engages Chinese stories from the third century BCE, empires in eighteenth-century Austria and China, the Second Opium War in the nineteenth century, the Chinese Cultural Revolution of the mid-twentieth century, and today’s global refugee crisis.

The Canons of John Mauropous

1947 ◽  
Vol 37 (1-2) ◽  
pp. 70-73 ◽  
Author(s):  
Joan Hussey
Keyword(s):  
Nineteenth Century ◽  
Sixteenth Century ◽  
Western Europe ◽  
Eleventh Century ◽  
Orthodox Church ◽  
Short Introduction ◽  
John Chrysostom ◽  
The University ◽  
First Time ◽  
Service Books

John Mauropous, an eleventh-century Metropolitan of Euchaïta, has long been commemorated in the service books of the Orthodox Church. The Synaxarion for the Office of Orthros on 30th January, the day dedicated to the Three Fathers, St. Basil the Great, St. Gregory the Theologian, and St. John Chrysostom, tells how the festival was instituted by Mauropous and describes him as ‘the well-known John, a man of great repute and well-versed in the learning of the Hellenes, as his writings show, and moreover one who has attained to the highest virtue’. In western Europe something was known of him certainly as early as the end of the sixteenth century; his iambic poems were published for the first time by an Englishman in 1610, and his ‘Vita S. Dorothei’ in the Acta Sanctorum in 1695. But it was not until the second half of the nineteenth century that scholars were really able to form some idea of the character and achievement of this Metropolitan of Euchaïta. Particularly important were two publications: Sathas' edition in 1876 of Michael Psellus' oration on John, and Paul de Lagarde's edition in 1882 of some of John's own writings. This last contained not only the works already printed, but a number of hitherto unpublished sermons and letters, together with the constitution of the Faculty of Law in the University of Constantinople, and a short introduction containing part of an etymological poem. But there remained, and still remains, one significant omission: John's canons have been almost consistently neglected.

Swedish Rural Society and Political Culture: The Eighteenth- and Nineteenth-Century Experience

Rural History ◽  
1992 ◽  
Vol 3 (1) ◽  
pp. 41-57 ◽  
Author(s):  
Peter Aronsson
Keyword(s):  
Nineteenth Century ◽  
Political Culture ◽  
Rural Society ◽  
Final Decision ◽  
The Third ◽  
Legal Foundation ◽  
Local Parish ◽  
The Church

In 1776, baron Salomon von Otter, governor of the neighbouring county of Halland and jus patronatus of the local parish, stood opposite the men of Öja parish at a meeting outside the church. The powerful nobleman was for the third time arguing for the praiseworthy and legally required task of building a combined school and poor-house in cooperation with the neighbouring parish (where he happened to own most of the land). The peasants of Ö for a third time refused, both in writing and orally, on the grounds of their alleged right to self-government. The baron continued with his persuasions, and presented the support he had from the local nobility, among them the bishop. He was still met with a firm refusal. Eventually the baron ordered that they should build the house, referring (probably without much legal foundation) to his position as jus patronatus. Now everybody surrendered, except one farmer who refused to join in the final decision. This fact was carefully noted by the local clergyman, together with assurances that this unwise stubbornness would not suffice to impede the project.

Lamennais

1947 ◽  
Vol 9 (2) ◽  
pp. 205-229 ◽  
Author(s):  
Waldemar Gurian
Keyword(s):  
Nineteenth Century ◽  
Catholic Church ◽  
Early Church ◽  
The Third ◽  
Vatican Council ◽  
Papal Infallibility ◽  
History Of ◽  
The Church ◽  
The Catholic Church

The history of the Catholic Church includes men who, after brilliant services to the Church, died outside her fold. Best known among them is Tertullian, the apologetic writer of the Early Church; less known is Ochino, the third vicar-general of the Capuchins, whose flight to Calvin's Geneva almost destroyed his order. In the nineteenth century there were two famous representatives of this group. Johann von Doellinger refused, when more than seventy years old, to accept the decision of the Vatican Council about papal infallibility. He passed away in 1890 unreconciled, though he had been distinguished for years as the outstanding German Catholic theologian. Félicité de la Mennais was celebrated as the new Pascal and Bossuet of his time before he became the modern Tertullian by breaking with the Church because Pope Gregory XVI rejected his views on the relations between the Church and die world. As he lay deathly ill, his niece, “Madame de Kertanguy asked him: ‘Féli, do you want a priest? Surely, you want a priest?’ Lamennais answered: ‘No.’ The niece repeated: ‘I beg of you.’ But he said with a stronger voice: ‘No, no, no.

American Immigration: A Very Short Introduction

2021 ◽  
Author(s):  
David A. Gerber
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
Social Order ◽  
Slave Trade ◽  
Illegal Immigration ◽  
The United States ◽  
American Identity ◽  
National Character ◽  
Short Introduction ◽  
Anglo American

American Immigration: A Very Short Introduction traces three massive waves of immigration from the mid-nineteenth century to the present, and analyzes the nature of immigration as a purposeful, structured activity, attitudes supporting or hostile to immigration, policies and laws regulating immigration, and the nature of and prospects for assimilation. There have been some dramatic developments since 2011, including the crisis along the southwestern border and the intense conflict over illegal immigration. The population of the United States has diverse sources: territorial acquisition through conquest and colonialism, the slave trade, and voluntary immigration. Many Americans value the memory of immigrant ancestors, and are sentimentally inclined to immigrant strivings. Alongside this sits the perception that immigration destabilizes social order, cultural coherence, job markets, and political alignments. The nearly 250 years of American nationhood has been characterized by both support for openness to immigration and embrace of a cosmopolitan formulation of American identity and for restrictions and assertions of belief in a core Anglo-American national character.

The Will of Cardinal Giordano Orsini (ob. 1438)

Traditio ◽  
1996 ◽  
Vol 51 ◽  
pp. 257-286 ◽  
Author(s):  
Christopher S. Celenza
Keyword(s):  
Fifteenth Century ◽  
Cultural History ◽  
Italian Renaissance ◽  
Short Introduction ◽  
Renaissance Humanism ◽  
The Third ◽  
Textual History ◽  
History Of ◽  
The Will ◽  
First Time

There are many still unstudied aspects of the cultural history of early Quattrocento Rome, especially if we consider the years before 1443, the date of the more or less permanent re-entry into the civitas aeterna of Pope Eugenius IV. The nexus between the still ephemeral papacy and the emerging intellectual movement of Italian Renaissance humanism is one of these aspects. It is hoped that this study will shed some light on this problem by presenting a document that has hitherto not been completely edited: the original will of Cardinal Giordano Orsini. As we shall see, this important witness to the fifteenth century provides valuable information on many fronts, even on the structure of the old basilica of Saint Peter. The short introduction is in three parts. The first has a discussion of the cardinal's cultural milieu with a focus on the only contemporary treatise specifically about curial culture, Lapo da Castiglionchio's De curiae commodis. The second part addresses the textual history of the will as well as some misconceptions which have surrounded it. The third part contains a discussion of the will itself, along with some preliminary observations about what can be learned from the critical edition of the text here presented for the first time.

The Gathering of A Community: The British-born of San Francisco in 1852 and 1872

1976 ◽  
Vol 10 (3) ◽  
pp. 279-312 ◽  
Author(s):  
R. A. Burchell
Keyword(s):  
Nineteenth Century ◽  
San Francisco ◽  
High Rate ◽  
Geographical Mobility ◽  
The Third ◽  
Human Effort ◽  
The Subject ◽  
Incomplete Picture ◽  
Do So

Studies of the Massachusetts communities of Newburyport and Boston have revealed a high rate of geographical mobility for their populations, in excess of what had been previously thought. Because of the difficulty in tracing out-migrants these works have concentrated on persisters, though to do so is to give an incomplete picture of communal progress. Peter R. Knights in his study of Boston between 1830 and 1860 attempted to follow his out-migrants but was only able to trace some 27 per cent of them. The problem of out-migration is generally regarded as being too large for solution through human effort, but important enough now to engage the computer. What follows bears on the subject of out-migration, for it is an analysis of where part of the migrating populations of the east went in the third quarter of the nineteenth century, namely to San Francisco.

scholarly journals Ze współczesnej perspektywy o przysłowiach w niemiecko-polskim słowniku K. C. Mrongowiusza z połowy XIX wieku

2007 ◽  
pp. 115-124
Author(s):  
Bogusław Nowowiejski
Keyword(s):  
Nineteenth Century ◽  
Strict Sense ◽  
The Third ◽  
Polish People ◽  
Polish Language ◽  
Lexical Composition ◽  
Linguistic Material

In the first part of the article the author justifies a large number of approximately 800 proverbs, in the strict sense of the word, which appear in the third edition of Dokładny niemiecko-polski słownik (Detailed Polish-German dictionary) by Christoph Coelestin Mrongovius from 1854, with didactic pragmatism and other requirements of the nineteenth century lexicographical workshop typical for the then translator dictionaries , including a tendency to serve an edifying purpose. The second part of the article, which is more extensive, includes conclusions coming from the analysis of the linguistic material. They imply that even though a great deal of the analyzed proverbs seem well known as they are a living element of the Polish language from the turn of the 20th and 21st centuries, a contemporary user of Polish finds many of them not only completely strange and foreign but also archaic. Such a perception is influenced, among the others, by the fact that some proverbs have been completely forgotten for different reasons. Other seem hardly legible in result of their lexical composition, which includes ancient and already forgotten words or their meanings, i.e. dictionary and semantic archaisms; sometimes, past morphological and grammatical forms make a proverb seem strange for contemporary Polish people.

State Intervention in Mid-Nineteenth Century Britain: Fact or Fiction?

1983 ◽  
Vol 23 (1) ◽  
pp. 63-83 ◽  
Author(s):  
P.W.J. Bartrip
Keyword(s):  
Nineteenth Century ◽  
Public Opinion ◽  
State Intervention ◽  
State Regulation ◽  
Individual Freedom ◽  
The Third ◽  
The People ◽  
Victorian Period ◽  
Government Interference ◽  
Laissez Faire

The question of the degree of state intervention in nineteenth-century Britain has interested generations of scholars since the beginning of the present century. Did mid-nineteenth century England constitute an “age of laissez-faire” which gave way to an “age of collectivism,” or did an “age of mercantalism” merge into one of state regulation during which process, even in the early and mid-Victorian period, the state exercised considerable control over the day-to-day lives of its citizens? These are two of the questions over which there has been extended debate.The term laissez-faire has been employed in a variety of ways by different writers, by no means all of whom have troubled to define their understanding of the expression. Recently Professor Perkin has argued that during the nineteenth century two distinct meanings were attributed to it (and seven to the related, though antithetical, concept, collectivism!). For the purposes of this paper the term is taken to mean the philosophy, policy and, above all, the practice of minimal government interference in the economy.The most influential case for an “age of laissez-faire” was presented by Dicey in Law and Public Opinion. In this Dicey identified three overlapping legislative phases: Quiescence (1800-1830), Individualism (1825-1870), and Collectivism (1865-1900). The first consisted of an absence of legislation, the second of “constant” parliamentary activity to abolish restraints on individual freedom and the third of state intervention “for the purpose of conferring benefit upon the mass of the people” at the expense of some loss of individual freedom.

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