scholarly journals Describing Eighteenth-Century British Satire

2019 ◽  
pp. xxiv-19
Author(s):  
Paddy Bullard
Keyword(s):  
Eighteenth Century ◽  
The Body ◽  
Associational Life ◽  
The Third ◽  
Printed Books ◽  
The Way

This introductory chapter looks at the problem of how we should describe eighteenth-century satire, and considers how to place it historically in the British eighteenth century. It gathers key literary extracts and anecdotes from the period, statements in which different discussions of satire intersect with larger ideas about the period’s culture and society. The chapter is organized into three sections. The first looks at satirical commonalities, including the uses of satire in associational life, the body of commonplace critical opinion about its function, and its connection with emerging constructions of British nationhood. The second turns to literary satire’s material forms, looking for patterns in the way it was consumed by readers of printed books. The third moves on from these generalized contexts to examine some of satire’s personal, particular implications, including the question of whether satire should always be general, whether it could avoid referring to individuals.

Introduction

2018 ◽  
Author(s):  
Alasdair Cochrane
Keyword(s):  
Final Section ◽  
The Third ◽  
Cosmopolitan Democracy ◽  
Broad Outline ◽  
The Way

This introductory chapter prepares the ground for the theory that is sketched and defended in the rest of the book by systematically considering the need for it, its assumptions, and broad outline. The chapter is structured around four sections. The first section offers a brief statement of the kind of ‘sentientist politics’ that the book defends: namely, a ‘sentientist cosmopolitan democracy’. The second then provides an overview of the way in which this book’s theory of ‘sentientist politics’ differs from and contributes to existing literature in the area. The third section addresses the issue of ‘feasibility’, asking whether and to what extent it matters that the theory offered throughout the book is radically ambitious. The final section then offers a brief outline of the chapters to follow.

Opposition in late eighteenth-century Ireland: the case of the Townshend viceroyalty

1981 ◽  
Vol 22 (88) ◽  
pp. 313-330 ◽  
Author(s):  
Thomas Bartlett
Keyword(s):  
Eighteenth Century ◽  
Free Trade ◽  
The Other ◽  
Political Life ◽  
The Third ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
The Way

Political life in Ireland in the third quarter of the eighteenth century was disturbed by three major opposition campaigns. From 1753 to 1756 there was the so-called money bill dispute in which Henry Boyle (later first earl of Shannon) mounted a formidable and largely successful opposition to the designs of the Dublin Castle administration for replacing him as chief undertaker. The years 1769-71 saw a noisy but ineffective opposition to Viscount Townshend’s plans for re-modelling the way Ireland was governed. And from 1778 to 1783 there was the famous patriot opposition led by Henry Grattan and Henry Flood which won for Ireland ‘a free trade’ and the ‘constitution of ’82’ The first and last ofthese opposition campaigns have been studied in detail; but the opposition to Townshend has been comparatively neglected, perhaps because the result was so unequivocally a victory for the Castle and hence less ‘heroic’ in its outcome than the other two campaigns. This paper sets out in the first instance to correct this imbalance by examining the reasons for the failure of the Irish opposition to Townshend.

scholarly journals Generalización de patrones y formas de pensamiento algebraico temprano

2015 ◽  
Vol 9 (3) ◽  
pp. 193-215
Author(s):  
Rodolfo Vergel
Keyword(s):  
Data Collection ◽  
Research Problem ◽  
The Body ◽  
Algebraic Thinking ◽  
Body Perception ◽  
The Third ◽  
Young Students ◽  
The Way

Este artículo aborda la emergencia de formas de pensamiento algebraico en estudiantes jóvenes y muestra evidencias sobre su evolución. En la primera parte se expone el problema, investigado a partir de la forma en que surgen y evolucionan nuevas relaciones entre el cuerpo, la percepción y el inicio del uso de símbolos a medida que los estudiantes participan en actividades sobre generalización de patrones. La segunda parte presenta algunos constructos analíticos de la teoría de la objetivación. En la tercera se expone la metodología, destacando la recolección de los datos y su análisis. En el resto del trabajo se discuten algunos resultados que alimentan reflexiones sobre el desarrollo del pensamiento algebraico.Generalization of patterns and forms of early algebraic thinkingThis paper addresses the emergence of algebraic thinking forms in young students and we show evidences of their evolution. First, we present the research problem, it is tackled from the way in which new relationships between the body, perception and initiation of use of symbols are emerged and evolved while students participate in activities about generalization of patterns. In the second part, we show some analytical constructs on the theory of objectification. In the third part, we present methodology, highlighting data collection and their analysis. Finally, we discuss some results that feed reflections on the development of algebraic thinking.Handle: http://hdl.handle.net/10481/34991WOS-ESCINº de citas en WOS (2017): 1 (Citas de 2º orden, 1)

scholarly journals Envy's pathology: Historical contexts

2017 ◽  
Vol 2 ◽  
pp. 3
Author(s):  
Lina Minou
Keyword(s):  
Eighteenth Century ◽  
Early Modern ◽  
The Body ◽  
The Status ◽  
Century Health ◽  
The Way

This article is concerned with the physicality of envy primarily in early –modern, but also in eighteenth-century health contexts. The discussion brings together descriptions of the effects of envy on the body of the envier, mainly from works of physiology and health preservation, but also from literary and spiritual writings. These depictions of envy are studied beyond their symbolism and with a view to establish whether they are meaningful according to the medical theories of the time in which they occur. The discussion begins by acknowledging the status of envy as a ‘disease’ and looks to the specific ways in which the discourse of envy conveys this sense. I find that in the early modern discourse envy is always pathological, that is, it is experienced as disease and signifies disease in general and several diseases in particular. Moreover, envy is uniquely placed to convey pathology on account of its being connected to inherently pathogenic elements of the humoural theory. Specifically, envy is physiologically connected to melancholy, and the way it is presented comes close to attributes assigned to black bile. In addition, envy realizes pathology, the occurrence of disease in the body, by impairing the vital process of digestion and thus depriving the person from proper nourishment and sustenance. The analysis further considers how this impairment of the body fits with the physiological manifestation of envy as ‘corrosion’ and ‘consumption’. Finding commonalities with other maladies mediated by these physiological signs the article concludes by considering the function of pathology in the conception of early modern envy.

scholarly journals Carnal Hermeneutics and the Digital Game

2018 ◽  
Vol 2 (1) ◽  
Author(s):  
Paul Martin
Keyword(s):  
Digital Games ◽  
Touch Screen ◽  
The Body ◽  
Sense Making ◽  
Digital Game ◽  
The Third ◽  
New Meanings ◽  
The World ◽  
The Way

Carnal hermeneutics claims that the body makes sense of the world by making distinctions and evaluating those distinctions in a non-predicative mode. This article makes the case that ludohermeneutics can be enriched by attending to the way in which the body makes sense of digital games and advances carnal hermeneutics as a way of theorising this process. The article introduces carnal hermeneutics, argues for its relevance to ludo-hermeneutics, and outlines three examples of how carnal hermeneutics can be used to theorise sense-making in digital games. The first example demonstrates the capacity for touch-screen games to put us in a new relationship with the image. The second example shows how generic control schemas can take on new meanings in different games. The third example shows how marketing of game controllers draws on conventional attitudes to touch to make digital game touch meaningful.

scholarly journals FUNERAL AND MEMORIAL RITES OF DAGESTAN PEOPLE IN MODERN URBAN CONDITIONS

2017 ◽  
Vol 13 (4) ◽  
pp. 115-124
Author(s):  
М К Musaeva
Keyword(s):  
Rural Areas ◽  
Human Life ◽  
The Body ◽  
Funeral Rites ◽  
The Third ◽  
Material Component ◽  
The Common ◽  
Urban Conditions ◽  
The Village ◽  
The Way

Among the rites (rituals) of the system of ceremonial actions, magical ideas, beliefs related to such cycles of human life as birth, marriage, and death, united by a single concept - the rituals of the life cycle, the funeral and memorial rites have always been the most religiously regulated ones and they are characterized by a certain stability and conservatism both in rural areas and in towns of Dagestan. In the funeral and memorial rites, we can conditionally distinguish three cycles. The first cycle includes the rituals observed within the period after a person’s death before the body of the deceased is carried out of the house; the rituals of the second cycle are performed when the body of the deceased is carried out of the house, on the way to the cemetery, during the burial and on the way back after the burial. The third cycle includes the rituals observed after the burial until the anniversary of the person’s death. This is also a whole system of views based on people’s beliefs and religious precepts. New religious trends (the ideas of pure Islam) and globalization and urbanization processes have not affected the foundations of the funeral and memorial rites. The changes have affected the material component: costs for funeral events and commemoration of the deceased (fixing of the headstone) have increased. Almost up to the 1980s, the body of the deceased city dweller was buried in the village that the deceased man or woman was from. In recent decades, new cemeteries have appeared in towns. In general, Islam has managed to press greatly the ancient pagan rituals that developed over many centuries, but this fact does not exclude the preservation of some ancient ideas and elements of pre-Islamic rituals in the funeral rites. Besides, the common Muslim character of the funeral rites could not completely suppress the ethnically specific features: due to some elements (as a rule, in the memorial part), every Dagestan nationality is recognized even in urban conditions.

scholarly journals Consistency

2017 ◽  
Vol 4 (1) ◽  
pp. 41
Author(s):  
Kiki Rahmatika
Keyword(s):  
Body Movement ◽  
Real Life ◽  
Point Of View ◽  
The Body ◽  
The Real ◽  
The Third ◽  
Practice Based Research ◽  
Thinking Process ◽  
Way Of Thinking ◽  
The Way

This choreography is started from Practice based Research. The research is about Dajang Rindoe’s manuscript which is deconstructed. In the process of cultivation of this work, the foundation of creation used text deconstruction, creativity, and choreography. Text deconstruction is implemented in finding the new point of view of the women freedom. Creativity approach is used for the reason that the artwork creation is not separated from the thinking process and work creatively. By this approach, the way of thinking and working creatively will be developed. The third approach that is choreography is used as the foundation in creating the dance aesthetic that involving the body movement, composition, unity, harmony, behaviour and other visual aspects. CONSISTENCY dance work is a description about woman toughness to get her freedom in order to maintain her integrity. The freedom that need the full struggle for her to get. Because the freedom itself has the meaning to be able to live independently and responsibly. In the real life, the freedom women who able to preserve her firmness independently and responsibly are very scarce. The imbalance of this firmness then fades the women integrity.

scholarly journals Envy's pathology: Historical contexts

2017 ◽  
Vol 2 ◽  
pp. 3
Author(s):  
Lina Minou
Keyword(s):  
Eighteenth Century ◽  
Early Modern ◽  
The Body ◽  
Significant Shift ◽  
The Status ◽  
Century Health ◽  
The Way

This article is concerned with the physicality of envy in early modern- and eighteenth-century health contexts. The discussion brings together descriptions of the effects of envy on the body of the envier, mainly from works of physiology and health preservation, but also from literary and spiritual writings. These depictions of envy are studied beyond their symbolism and with a view to establish whether they are meaningful according to the medical paradigms of the time in which they occur. The discussion begins by acknowledging the status of envy as a ‘disease’ and looks to the specific ways in which the discourse of envy conveys this sense. I find that in the early modern discourse envy is always pathological, that is, it is experienced as disease and signifies disease in general and several diseases in particular. Moreover, envy is uniquely placed to convey pathology on account of its being connected to inherently pathogenic elements of the humoural theory. Specifically, envy is physiologically connected to melancholy, and the way it is presented comes close to attributes assigned to black bile. In addition, envy realizes pathology, the occurrence of disease in the body, by impairing the vital process of digestion and thus depriving the person from proper nourishment and sustenance. This article concludes by looking at envy within an eighteenth-century context. It finds that by the end of the century envy undergoes a significant shift away from its status as disease and considers the reasons for this change.

Dissent and Toleration: Lord Stanhope's Bill of 1789

1978 ◽  
Vol 29 (1) ◽  
pp. 51-73
Author(s):  
G. M. Ditchfield
Keyword(s):  
Eighteenth Century ◽  
French Revolution ◽  
Political History ◽  
Religious Toleration ◽  
Religious Change ◽  
The Third ◽  
House Of Lords ◽  
The Law ◽  
Roman Catholics ◽  
The Way

It is widely accepted among historians that the House of Lords in the eighteenth century was an obstacle to religious change. Its unfriendly mien appears to be confirmed by the fate of several Quaker tithe bills and Dissenting petitions. Despite the passage of limited relief acts for Roman Catholics and Dissenters in 1778 and 1779 respectively, it was unusual for such legislation to be well received, or even to find a sponsor, in that chamber. Yet, in the summer of 1789 the House of Lords and that House alone witnessed what has been a neglected episode in ecclesiastical and political history. This was the attempt by the third earl Stanhope to amend the law concerning religious toleration. Although admittedly far from an exception to the rule in the way in which it was greeted by the peers, it has received scant notice from modern historians of toleration. Stanhope himself, of course, has become known to the historically minded as one of the celebrated eccentrics of the period; the image of ‘Citizen Stanhope’ the defender of the French Revolution and the ‘minority of one’ is unlikely to be effaced. Accordingly such discussion as there has been of the earl's bill has tended to emphasise Stanhope's personal idiosyncrasies and peculiar brand of aristocratic radicalism rather than the detailed provisions of the measure.

Introduction

2013 ◽  
Author(s):  
John A. Hall
Keyword(s):  
Eighteenth Century ◽  
Moral Development ◽  
Good Deal ◽  
Initial Characterization ◽  
The Way

This introductory chapter provides an overview of civility. Civility does not stand in the way of truth and moral development but is rather a precondition for them. Nor is it the case that civility is tied in some essentialist way to the class-bound eighteenth-century world in which it first reached something of an apogee. On the contrary, civility is important because it allows disagreement to take place without violence and regularizes conflict so that it can be productive. This initial characterization should be taken merely as an orienting device for all that follows. A good deal of light will be cast on the nature of civility by describing the concerns of its enemies, by those who respond to diversity in different ways.

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