The Outcry and Revelation of the Truth that Sets us Free

2021 ◽  
pp. 456-471
Author(s):  
Jung Mo Sung
Keyword(s):  
Liberation Theology ◽  
Human Being ◽  
Human Beings ◽  
Human History ◽  
The Poor ◽  
Object Relationship

From the perspective of liberation theology, God does not reveal himself so that the human being may know something, but rather so that the human being may be more humane. Revelation is an act of liberation, which delivers the truth that is a prisoner of injustice and sin. In this sense, revelation is not a set of right doctrines (a subject-object relationship), but is a pedagogical process in which human beings, in their relationship to other people (a subject–subject relationship), discover that God does not discriminate among people, that in God all persons are equal in their fundamental dignity. This revelation of God in human history begins with the outcry of the poor and the victims of oppressive relationships and goes on in the discernment between God, who hears the outcry of the victims and calls them to liberation, and the idols and idolaters who do not listen to them and do not recognize their humanity.

scholarly journals Teologia da Libertação e a “revolução da estrutura mítica” do capitalismo

2018 ◽  
Vol 76 (304) ◽  
pp. 792-819
Author(s):  
Jung Mo Sung
Keyword(s):  
Liberation Theology ◽  
Free Market ◽  
Natural Rights ◽  
Fundamental Rights ◽  
Social Program ◽  
Human Beings ◽  
The Poor ◽  
Neoliberal Ideology ◽  
The Rich ◽  
Rich Countries

Síntese: A substituição da ideologia do desenvolvimentismo dominante na origem da Teologia da Libertação pela ideologia neoliberal não significou somente uma mudança no modo de direcionar a economia capitalista no processo de globalização, mas também a substituição do “mito do desenvolvimento”, que prometia a universalização do padrão de consumo dos países ricos a todo mundo, pelo mito neoliberal do “mercado livre”. Este novo mito nega que o ser humano tenha direitos fundamentais anteriores ao mercado, “direitos naturais”. Os pobres são considerados culpados pela sua pobreza, e todo programa social, um roubo contra os que ganharam justamente a sua riqueza. Este mito produz uma cultura de indiferença social em relação aos problemas sociais e ambientais e uma agressividade contra os inimigos do mercado livre. Partindo do pressuposto de que um mito não se combate só com argumentos racionais, mas principalmente com um mito alternativo capaz de mostrar a desumanidade do mito vigente, este artigo analisa os desafios que esse novo mito idolátrico e sacrificial traz para a Teologia da Libertação.Palavras-chave: Teologia da Libertação. Mito do mercado livre. Neoliberalismo. Idolatria do mercado. Teologia e economia.Abstract: Replacement of the developmentalism ideology, dominant in the origin of Liberation Theology, by neoliberal ideology has changed the way of driving the capitalist economy in the globalization process, and also replaced “development myth”, that promised to universalize the rich countries’ consumption standard to the rest of world, by the neoliberal myth of “free market.” This new myth denies that human beings have fundamental rights prior to the market, “natural rights”. The poor are blamed for their poverty and every social program, a theft from those who just earned their wealth. This myth produces a culture of social indifference to social and environmental problems and aggressiveness against the enemies of the free market. Assuming that a myth cannot be fought only with rational arguments, but with an alternative myth able to uncover the inhumanity of the prevailing myth, this article analyzes the challenges that this new idolatrous and sacrificial myth brings to Liberation Theology.Keywords: Liberation Theology. Myth of free market. Neoliberalism. Idolatry of market. Theology and economy.

Conceptions of Trust in the Qur'an

2011 ◽  
Vol 13 (2) ◽  
pp. 56-85 ◽  
Author(s):  
Nora S. Eggen
Keyword(s):  
Social Trust ◽  
Social Ethics ◽  
Religious Discourse ◽  
Human Being ◽  
Human Beings ◽  
Normative Claim ◽  
Trust Relationship ◽  
Trust Relationships ◽  
The Absolute ◽  
The Guardian

In the Qur'an we find different concepts of trust situated within different ethical discourses. A rather unambiguous ethico-religious discourse of the trust relationship between the believer and God can be seen embodied in conceptions of tawakkul. God is the absolute wakīl, the guardian, trustee or protector. Consequently He is the only holder of an all-encompassing trusteeship, and the normative claim upon the human being is to trust God unconditionally. There are however other, more polyvalent, conceptions of trust. The main discussion in this article evolves around the conceptions of trust as expressed in the polysemic notion of amāna, involving both trust relationships between God and man and inter-human trust relationships. This concept of trust involves both trusting and being trusted, although the strongest and most explicit normative claim put forward is on being trustworthy in terms of social ethics as well as in ethico-religious discourse. However, ‘trusting’ when it comes to fellow human beings is, as we shall see, framed in the Qur'an in less absolute terms, and conditioned by circumstantial factors; the Qur'anic antithesis to social trust is primarily betrayal, ‘khiyāna’, rather than mistrust.

Value and Character Education Based on Qur’anic

2016 ◽  
Vol 1 ◽  
pp. 182-188
Author(s):  
Eva Nurhaeny
Keyword(s):  
Young People ◽  
Character Education ◽  
Young Generation ◽  
Human Being ◽  
Human Beings ◽  
Human Individual ◽  
Moral Dimensions ◽  
Long Life ◽  
Culture Development ◽  
Education Concept

This essay discusses based on Qur’anic value and character education. In gobalization era, it has great impact on young behaviour change such as fighting, free sex, drug and other delinquencies. The occurred result is serious enough and it cannot be assumed just as a simple matter again, mainly that the subjects and the victim are young people whose have professions as students. The fact indicates that education world has to give an important role toward preventing national moral decadency in the effort of preparing the better future young generation. In this regard, we are aware that the education goal, basically, is to build better morality of human being or in another term is to “humanize the human being”. An idea regarding the significance of character education was appeared as a given solution in answering the morality problem in Indonesian education world. Character education is part of value education. That why, looking for the character education concept has been very urgent in the effort of preparing excellent, faithful, professional and personalized leaner as being asked by the education goal. The essence of characterized behavior actually is the psychological totality form which includes the whole human individual potency of cognitive, affective and psycho-motoric aspects, and also socio-cultural totality function in the context of interaction with God, him or herself, other human beings and the environment in his or her long life. Furthermore, in Qur’an’s teaching, the figure of the Messenger Peace be upon him (PBUH) is viewed as “the model human being”. In this context, the concept of Qur’anic charactereducation can be found through three moral dimensions that should be actualized in human being personality. They are the morality toward Allah (spiritual quotient/ intelligence), the morality toward our self (emotional quotient) and the morality toward Allah’s creatures, human being and environment (social quotient). Then, school should make the Holy Qur’an as the foundation of character education’s implementation whereas the implementation form in the school can be developed through intra-curricular, extra-curricular or personality and school culture development.

Management of Value Based Education and Spirituality: A Practical Application by Mahamana Malaviyaji in BHU

2014 ◽  
Vol 1 (5) ◽  
pp. 12 ◽  
Author(s):  
Gitali Choudhury
Keyword(s):  
Social Responsibility ◽  
Education System ◽  
Human Being ◽  
Human Beings ◽  
Practical Application ◽  
Indian Culture ◽  
Good Citizen ◽  
Social Animals ◽  
Genuine Effort ◽  
Civilized Society

Education is the backbone of a civilized society. Values have an important role in education system of any society. Most important thing is that, education should be based on some core values of human being like truthfulness, honesty, justice, good behavior etc. Only this can help a society to maintain a peaceful atmosphere. As all human beings are social animals, so this is the duty of every human being to obey their social responsibility. Mahamana Malaviyaji is one of those great personalities who felt his social responsibility very well and established Banaras Hindu University to bring people out from the mode of ignorance. He values our Indian culture and tradition, which is based on Bhagavat Gita and Srimad Bhagavatam. His genuine effort was to build the character of new generations, so that they can be a good citizen of the country and thus can serve the country. This paper intends to focus on Mahamana’s practical thoughts and applications to contribute to the value-based education system.

A Liberdade e a Justiça: horizontes para uma racionalidade socioambiental

2020 ◽  
Author(s):  
José Luis Sepúlveda Ferriz
Keyword(s):  
The Other ◽  
Human Being ◽  
Human Beings ◽  
Great Opportunity ◽  
The World ◽  
Authentic Development ◽  
Sense Of Justice

Freedom and Justice have always been challenged. Since the most remote times, and in the most varied circumstances of places and people, human beings have tried to clarify and put into practice these two controversial concepts. Freedom and Justice, in effect, are words, but also dreams, desires and practices that, not being imperfect, are less sublime and ambitious. Reflecting on them on the basis of an ethics of development and socioenvironmental sustainability is still a great challenge in our contemporaneity. This book is born from the need that we all have to reflect, understand what our role is in relation to the OTHER, understood as the other as Environment. Doing this from such disparate areas and at the same time as current as Economics, Philosophy and Ecology, is still a great opportunity to discuss complexity, transdisciplinarity and the inclusion of diverse themes, but which all converge in the Human Being and its relationship with the world. Endowing human beings with Freedom and a sense of Justice means RESPONSIBILITY. To be free and to want a better and fairer world is to endow our existence with meaning and meaning. Agency, autonomy, functioning, dignity, rights, are capacities that must be leveraged individually and collectively for authentic development to exist. Development as Freedom is a valid proposal for thinking about a socio-environmental rationality that interferes in the controversial relations between economics, ethics and the environment.

PLACE EFFECT: MOTOR, COGNITIVE AND SELF CONFIDENCE BEHAVIORS

2019 ◽  
Author(s):  
Naveed Shibli ◽  
Fariha Zahid
Keyword(s):  
Motor Performance ◽  
Human Being ◽  
Human Beings ◽  
Significant Information ◽  
Academic Confidence ◽  
Cognitive Behaviors ◽  
Self Confidence ◽  
Group A ◽  
Group B ◽  
Academic Self Efficacy

<p></p><p>Human beings live in various places. Place affects human being. A few experiments were conducted on 200 students, including 100 male and 100 female. Participants were the students of a selected school. Place effect on participants’ motor, cognitive behaviors and academic confidence studied. The subjects were divided into two groups. Group-A was consisted of students those were in the school for more than 5 years, whereas in group-B students with less than 5 years stay in the school were there. It was assumed that duration as stay in the school representing place effect may provide some relationship link? Following instruments were used; Taping Board (Electronic) 10 trails for both groups as motor performance, Star Mirror Drawing (Electronics) 10 trails with preferred hand both groups for transfer as cognition and Academic Self-efficacy Scale for all groups for academic confidence implied in similar controlled conditions. The results provided useful significant information about the place effect; some emic proposition regarding gender also emerged. More studies recommended.</p><br><p></p>

Filosofi Penggunaan Bija Dalam Persembahyangan Umat Hindu Di Bali

2018 ◽  
Author(s):  
Putu Sabda Jayendra
Keyword(s):  
Natural Environment ◽  
Moral Character ◽  
Human Being ◽  
Human Beings ◽  
Hindu Religion

The use of the bija in worship is commonplace in the Hindu religion, especially in Bali. But actually means philosophical a very deep, because it not only as a guidance for mankind in creating prosperity based on the sacredness through harmonious relationships beetwen humans and God/Ida Sang Hyang Widhi Wasa, humans with their fellow human beings and human beings with their natural environment. But the most important is education in shaping the character of good moral character, thus forming each employee to become a real human being. Keywords: bija, harmonization, chastity, character.

The Global Rise of Social Cash Transfers

2018 ◽  
Author(s):  
Lutz Leisering
Keyword(s):  
Human Rights ◽  
Social Security ◽  
International Organizations ◽  
Cash Transfers ◽  
Social Citizenship ◽  
Human Beings ◽  
Sociological Approach ◽  
The Poor ◽  
Social Cash Transfers ◽  
The Right

The Universal Declaration of Human Rights (1948) proclaimed the equality of all human beings in dignity and rights. The right to social security, however, has been taken more seriously only since the 2000s, through calls for ‘Social security for all’ and ‘Leaving no one behind’. The book investigates a major response, social cash transfers to the poor. The idea of simply giving money to the poor had been rejected by all major development organizations until the 1990s, but since the early 2000s, social cash transfers have mushroomed in the global South and on agendas of international organizations. How come? What programmes have emerged in which countries? How inclusive are the programmes? What models have international organizations devised? Based on unique quantitative and qualitative data, the book takes stock of all identifiable cash transfers in all Southern countries and of the views of all major international organizations. The author argues that cash transfers reflect broader changes: new understandings of development, of human rights, of global risks, of the social responsibility of governments, and of universalism. Social cash transfers have turned the poor from objects of charity into rights-holders and agents of their own lives and of development. A repertoire of cash transfers has evolved that has enhanced social citizenship, but is limited by weak political commitments. The book also contributes to a general theory of social policy in development contexts, through a constructivist sociological approach that complements the dominant approaches from welfare economics and political economy and includes a theory of social assistance.

A Final Muse

2018 ◽  
Author(s):  
David Wendell Moller
Keyword(s):  
Human Beings ◽  
The Poor ◽  
The Rich

Why are kings without pity for their subjects? Because they count on never being common human beings. Why are the rich so hard toward the poor? It is because they have no fear of being poor. . . .—Jean-Jacques Rousseau, Émile; or, On Education1In Shakespeare’s ...

scholarly journals Detection of Quasi-Static Trapped Human Being Using Mono-Static UWB Life-Detection Radar

2021 ◽  
Vol 11 (7) ◽  
pp. 3129
Author(s):  
Kun Yan ◽  
Shiyou Wu ◽  
Guangyou Fang
Keyword(s):  
Economic Cost ◽  
Operating Mode ◽  
Ultra Wideband ◽  
Detection Methods ◽  
Human Being ◽  
Human Beings ◽  
Detection Ability ◽  
Radar Echo ◽  
Life Detection ◽  
Respiration Motion

In practical situations such as hostage rescue, earthquake and other similar events, the ultra-wideband (UWB) life-detection radar echo response from the respiration motion of the trapped person is always quasi-/non-periodic in respiration frequency or very weak in respiration amplitude, which can be called quasi-static vital sign. Although it is an extremely difficult task, considering the economic cost, the detection ability of the traditional UWB life-detection radars with only a pair of transceiver antennas is desired to be enhanced for locating the quasi-static trapped human being. This article proposes two different detection methods for quasi-static trapped human beings through the single/multiple observation points, which corresponds to the single-/multi-station radar operating mode, respectively. Proof-of-principle experiments were carried out by our designed radar prototypes, validating the effectiveness of the proposed methods.

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