Value and Character Education Based on Qur’anic

2016 ◽  
Vol 1 ◽  
pp. 182-188
Author(s):  
Eva Nurhaeny

This essay discusses based on Qur’anic value and character education. In gobalization era, it has great impact on young behaviour change such as fighting, free sex, drug and other delinquencies. The occurred result is serious enough and it cannot be assumed just as a simple matter again, mainly that the subjects and the victim are young people whose have professions as students. The fact indicates that education world has to give an important role toward preventing national moral decadency in the effort of preparing the better future young generation. In this regard, we are aware that the education goal, basically, is to build better morality of human being or in another term is to “humanize the human being”. An idea regarding the significance of character education was appeared as a given solution in answering the morality problem in Indonesian education world. Character education is part of value education. That why, looking for the character education concept has been very urgent in the effort of preparing excellent, faithful, professional and personalized leaner as being asked by the education goal. The essence of characterized behavior actually is the psychological totality form which includes the whole human individual potency of cognitive, affective and psycho-motoric aspects, and also socio-cultural totality function in the context of interaction with God, him or herself, other human beings and the environment in his or her long life. Furthermore, in Qur’an’s teaching, the figure of the Messenger Peace be upon him (PBUH) is viewed as “the model human being”. In this context, the concept of Qur’anic charactereducation can be found through three moral dimensions that should be actualized in human being personality. They are the morality toward Allah (spiritual quotient/ intelligence), the morality toward our self (emotional quotient) and the morality toward Allah’s creatures, human being and environment (social quotient). Then, school should make the Holy Qur’an as the foundation of character education’s implementation whereas the implementation form in the school can be developed through intra-curricular, extra-curricular or personality and school culture development.

2020 ◽  
Vol 3 (2) ◽  
pp. 205-230
Author(s):  
Santi Fauziah

In life, the main goal of a human being is to become a complete human being, who can be self-sufficient and socialize well. Have self-awareness to live a better and peaceful life. It is through education that humans are trained and accustomed to achieve complete goals. Character education is not a process of memorizing exam question material or techniques for answering exam questions. But character education is an habituation. The habit of doing good, habituation of respecting others, habituation of being honest, habituation not to be lazy, habituation of respecting time, and so on. All of that must be trained seriously and proportionately in order to achieve the ideal form and strength. Character education is a very important stepstrategic in rebuilding the national identity and mobilizing the formation of a new Indonesian society. The approach in this research is literature study. As we all know Luqman Al Hakim is a wise person who is a role model for many human beings including writers. This time, a literature study on how the character education instincts of al-judge will be discussed by the author. How is the series of moral decisions (Moral Choice) which are followed up with real action by Al Hakim, in full will be explained by the author in the following discussion


1970 ◽  
Vol 2 (2) ◽  
pp. 66-84
Author(s):  
Sutrimo Purnomo

The implementation of character education for a nation is an absolute thing that must be realized, including in Indonesia. This is because the purpose of education is to form the character of the noble human being. A nation that has qualified generation supported with their good morals will be a great nation, be upheld by other nations, and become a prosperous nation. Character development was nationally declared by Susilo Bambang Yudhoyono in 2010 with the hope that the quality of Indonesian human character would increase. Over time, however, it turns out that the reality is far from the hope. Many immoral conducts are conducted by students. This indicates that the implementation of character education in Indonesia has not been entirely successful. The problem is actually not on the values of the characters that are offered, but it is on the process of conveying and transferring the character that needs to be repaired and upgraded in order to be more effective. In addition, all educators and people in general need to understand the urgency and the concept of character education in order to have clear and definite direction when implementing this character education. Therefore, there should be an effective character education as an alternative solution in dealing with problems of character education in this country. This is really needed to achieve its goal to create a good quality young people both in moral and intellectual and to achieve nation dignity. Pelaksanaan pendidikan karakter bagi suatu bangsa merupakan hal mutlak yang harus diwujudkan termasuk Indonesia, karena tujuan dari pendidikan karakter adalah untuk membentuk insan yang berakhlak mulia. Ketika suatu bangsa memiliki generasi yang berkualitas yakni dengan akhlak mereka yang baik, maka bangsa tersebut akan menjadi bangsa yang besar, dijunjung tinggi oleh bangsa lain, dan menjadi bangsa yang sejahtera. Pembangunan Karakter secara nasional dideklarasikan oleh Susilo Bambang Yudhoyono pada tahun 2010 dengan harapan kualitas karakter manusia Indonesia semakin meningkat. Namun seiring berjalannya waktu ternyata realita berbicara lain. Justru kini banyak terjadi tindakan amoral yang pelakunya berasal dari kalangan pelajar. Hal ini mengindikasikan bahwa pelaksanaan pendidikan karakter di Indonesia belum sepenuhnya berhasil. Permasalahannya bukan pada nilai-nilai karakter yang ditawarkan, akan tetapi proses menyampaikan dan mentransfer karakter itulah yang perlu diperbaiki dan ditingkatkan agar dapat berjalan dengan efektif. Selain itu, setiap pendidik atau masyarakat pada umumnya perlu untuk memahami urgensi dan konsep pendidikan karakter agar pada saat mentransfer karakter tersebut telah memiliki arah yang jelas dan pasti. Oleh karena itu, perlu dilakukan pendidikan karakter yang efektif sebagai solusi alternatif dalam menghadapi permasalahan pendidikan karakter di negeri ini sehingga tujuan pendidikan karakter yang diharapkan yakni demi tercipta generasi muda yang berkualitas baik secara moral maupun intelektual serta bisa menjadi bangsa yang bermartabat dapat tercapai.


2018 ◽  
Vol 6 (3) ◽  
pp. 17-34
Author(s):  
Agustinus Supriyadi

The development of this technology matures more rapidly as human beings who have a high curiosity, each of us must try to do something new. Not a problem if each of us can understand it wisely and use them appropriately and wisely because of all that is demand time we need to know as a human being who has the time and living in the era. There was no denying young people today prefer instant lifestyle and demanding all the good and bad without any struggle. The dynamics of young people living in the various facts presented, including a variety of degeneration. The facts about the slump of moral, intellectual, and spiritual youth is not an absolute thing that can not be changed There are still many roads lead to Rome, so did the rise of young people, there are many ways towards him. Opportunity is still wide open as long as we actually believe and try So much indeed that we must face the challenges before it all come true. Catechesis of young people with a variety of appropriate methods should refer to a formation character useful for the development of self and community and church.


2018 ◽  
Vol 8 (2) ◽  
pp. 128
Author(s):  
Laelatul Badriah

<p>Education is a necessity for every human being, education has the task to form the character, both the character of educators and the character of learners. Al Qur'an letter of Imam Ali 79 paragraph emphasizes the formation of rabbani human beings who will form human beings who love science, love to learn and nagging amar ma'ruf nahi munkar. This review is important to provide an overview of the importance of Islamic education in character building. Therefore, this study can provide a new color for the change of paradigm of Islamic education in conducting academic and non academic activities in an effort to form the character from an early age. So that it can reach the rabbani man in accordance with the Qur'an letter of Imran Ali 79 paragraph and can be implemented in the Islamic education practice both formal and non formal.</p><p>Keyword: Character Education, Insan Rabbani, Philosophical Foundation - Teleologis</p>


2018 ◽  
Vol 3 (1) ◽  
pp. 91
Author(s):  
Rahmi Anekasari

The development of a globalized world not only produces human productivity in simplifying your life, but it also has adverse effects on human relations and governance patterns. But of progress emerging globalized moral decadence until today. This fact should not only be a commodity social issues just discourse alone, but should be aware of Indonesia that adult education has lost his soul (moral education / educational character), because it is not stable enough to fortify young people (teenagers) from destructive behaviors they consume from a variety of sources of information. Education should be directed to education that is integrated with the values of faith and piety. Education that can see a multidimensional human beings are not only composed of two elements alone (physical and spiritual). The use of Qur'anic method that is able to see humans as being multidimensional, and five strategies that can be used in education morals / these characters is the integration of faith and piety in the vision, mission, goals and strategies of school; optimization of Islamic religious education in schools is not just a "transfer of knowledge" but "transfer of value"; the integration of faith and piety in the learning process; implementation of extra-minded faith and piety; the formation of school culture that supports the increase of faith and piety; implement the cooperation between the school and parents of students. Education moral / character education by integrating between faith and piety, as well as with various measures and strategies undertaken education is expected to be able to be a bulwark for the youth (teenagers) from destructive behaviors. Until finally able to give birth to a nation that Insan Kamil generation, which is able to carry out their roles and responsibilities both as khalifatullah as well as' abdullah. The young generation that is able to maintain a good relationship with Allah (God hablu min), relationships with fellow human beings (hablu min annas), the relationship with oneself, and the relationship with the environment.


2018 ◽  
Vol 1 (2) ◽  
Author(s):  
Elfan Fanhas Fatwa Khomaeny

Human Being is created by Allah in a state of not knowing anything, but equipped with the senses and minds as tools to be able in receiving knowledge, and also established the concepts and norms which forms the basis of educational process. The occurrence of moral decadence in Indonesian young generation is always associated with the bad education system used, so it is need a systematic and comprehensive effort to understand the nature of human beings and how to educate them based on the references from Allah as the creator. Al-Qur'an gives many examples of good educational process, such as contained in Q.S. Lukman: 13-19. To understand about the educational process can be used a bayani method which includes: identifying the nash of al-qur`an to be studied, identifying the corresponding Nash of Al Qur’an, and understanding the Nash of Al Qur’an textually and contextually. By using Bayani method, the concept of family education based on Q.S Lukman: 13-19, as follows: introducing Allah as a creator and the origin of human being, teaching science as the basis of argumentation, introducing the law of causality (Cognitive aspect), training and making habitual on praying and Amar maruf nahi munkar (Psychomotor aspect), training the patience, caring for others, humble, modest life, and politeness (Affective aspect). The affective aspect in the concept of family education based on Q.S Lukman: 13-19 is dominant about 45.46%, if this concept is used by parents in educating their children, the problem of moral decadence in this country can be minimized.


Author(s):  
Suhardi Suhardi

Mental revolution of education requires efforts to print educated human beings by having the motivation to meet the standards of achievement excellence, such as ethos of progress, ethics, achievement motivation, discipline, optimistic, productive, innovative and active views. This can be implemented with character education. Character education is one of the soft skill tools that can be integrated in learning in each subject. Learning activities using an active learning approach have a strategic role in instilling national character values so that students are able to behave and act on values that have become their personality. The purpose of this study was to find and analyze about: 1) Implementation of Character Education to Build Adiwiyata-Based Mental Revolution and Multiculturalism; 2) Implementation of Character Education to Build Mental Revolution in Organizational Culture. This study uses a qualitative approach with phenomenological naturatistics (phenomenology approach), with a descriptive type of case study research design. Data were analyzed using data analysis techniques: data reduction, data analysis and conclusions. The results of the study are: The application of character education to develop a mental revolution can be started from the character of building the environment. Environmental character is very important for individual development. The implementation of character education in building a mental revolution can emphasize the internalization of multicultural values and Adiwiyata which in the end will form a loving environmental awareness and foster a spirit of tolerance.


2011 ◽  
Vol 13 (2) ◽  
pp. 56-85 ◽  
Author(s):  
Nora S. Eggen

In the Qur'an we find different concepts of trust situated within different ethical discourses. A rather unambiguous ethico-religious discourse of the trust relationship between the believer and God can be seen embodied in conceptions of tawakkul. God is the absolute wakīl, the guardian, trustee or protector. Consequently He is the only holder of an all-encompassing trusteeship, and the normative claim upon the human being is to trust God unconditionally. There are however other, more polyvalent, conceptions of trust. The main discussion in this article evolves around the conceptions of trust as expressed in the polysemic notion of amāna, involving both trust relationships between God and man and inter-human trust relationships. This concept of trust involves both trusting and being trusted, although the strongest and most explicit normative claim put forward is on being trustworthy in terms of social ethics as well as in ethico-religious discourse. However, ‘trusting’ when it comes to fellow human beings is, as we shall see, framed in the Qur'an in less absolute terms, and conditioned by circumstantial factors; the Qur'anic antithesis to social trust is primarily betrayal, ‘khiyāna’, rather than mistrust.


2009 ◽  
Vol 10 (2) ◽  
pp. 85-94
Author(s):  
I G. A. K. Wardani

Facing the rapid changing world, concern on the future of the nation is increasing. This is due to the fact that a lot of practices in schools, families, as welf as in society do not conform with the etical conduct, moral, and good manner that are universially accepted by human being. Therefore, all people who concern on the future of the nation, especially educators, should aware of the importance of character education, in order to save the future generation from moral degradation. Related to the problem, this aims at trigerring the awareness of educator to the importance of character education, by discussing the conceptual meanings ( what, why, and how) of character education, then followed by the possibility for implementation, and ended with the implication on education and teacher education.


2014 ◽  
Vol 1 (5) ◽  
pp. 12 ◽  
Author(s):  
Gitali Choudhury

Education is the backbone of a civilized society. Values have an important role in education system of any society. Most important thing is that, education should be based on some core values of human being like truthfulness, honesty, justice, good behavior etc. Only this can help a society to maintain a peaceful atmosphere. As all human beings are social animals, so this is the duty of every human being to obey their social responsibility. Mahamana Malaviyaji is one of those great personalities who felt his social responsibility very well and established Banaras Hindu University to bring people out from the mode of ignorance. He values our Indian culture and tradition, which is based on Bhagavat Gita and Srimad Bhagavatam. His genuine effort was to build the character of new generations, so that they can be a good citizen of the country and thus can serve the country. This paper intends to focus on Mahamana’s practical thoughts and applications to contribute to the value-based education system.


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