Media and Mediation in the Eighteenth Century

Author(s):  
Paula McDowell

This article begins by discussing seventeenth- and eighteenth-century notions of media, mediation, and communication. How did early modern notions of the “medium” and of “mediation” overlap with and differ from common understandings of these terms today? The second section provides an overview of media and mediation in the eighteenth century, heeding recent calls for a new history of mediation that includes not only what we now identify as communications media (e.g., print, voice, and script) but also new genres, protocols, opportunities, and infrastructures for communication. The penultimate section addresses eighteenth-century histories of mediation. Enlightenment authors increasingly conceptualized their era as an age in history defined by a particular set of communication practices and tools. The concluding section addresses the challenges and opportunities of the “media turn” in literary and cultural studies and the future of the history of media and mediation.

Itinerario ◽  
1995 ◽  
Vol 19 (3) ◽  
pp. 167-174 ◽  
Author(s):  
Bhaswati Bhattacharya

Both overseas trade and shipbuilding in India are of great antiquity. But even for the early modern period, maritime commerce is relatively better documented than the shipbuilding industry. When the Portuguese and later the North Europeans entered the intra-Asian trade, many of the ships they employed in order to supplement their shipping in Asia were obtained from the Indian dockyards. Detailed evidence with regard to shipbuilding, however, is very rare. It has been pointed out that the Portuguese in the sixteenth century were more particular than their North-European counter-parts in the following centuries in providing information on seafaring and shipbuilding. Shipbuilding on the west coast has been discussed more than that on the eastern coast of India, particularly the coast of Bengal. Though Bengal had a long tradition of shipbuilding, direct evidence of shipbuilding in the region is rare. Many changes were brought about in the history of India and the Indian Ocean trade of the eighteenth century, especially after the 1750s. When the English became the largest carriers of Bengal's trade with other parts of Asia, this had an impact on the shipbuilding in Bengal. It was in their interest that the British in Bengal had their ships built in that province.


Author(s):  
Stephen Menn ◽  
Justin E. H. Smith

The life of Anton Wilhelm Amo is summarized, with close attention to the archival documents that establish key moments in his biography. Next the history of Amo’s reception is considered, from the first summaries of his work in German periodicals during his lifetime, through his legacy in African nationalist thought in the twentieth century. Then the political and intellectual context at Halle is addressed, considering the likely influence on Amo’s work of Halle Pietism, of the local currents of medical philosophy as represented by Friedrich Hoffmann, and of legal thought as represented by Christian Thomasius. The legacy of major early modern philosophers, such as René Descartes and G. W. Leibniz, is also considered, in the aim of understanding how Amo himself might have understood them and how they might have shaped his work. Next a detailed analysis of the conventions of academic dissertations and disputations in early eighteenth-century Germany is provided, in order to better understand how these conventions give shape to Amo’s published works. Finally, ancient and modern debates on action and passion and on sensation are investigated, providing key context for the summary of the principal arguments of Amo’s two treatises, which are summarized in the final section of the introduction.


2018 ◽  
pp. 67-81
Author(s):  
Dirk Berg-Schlosser

This chapter focuses on the history of democratization since the late eighteenth century. It introduces the concepts of ‘waves’ (trends) and ‘conjunctures’ (briefer turmoils) and delineates the major developments in this respect. In this way, the major long-term and short-term factors leading to the emergence and breakdowns of democracies are also highlighted. The first long wave occurred during the period 1776–1914, followed by the first positive conjuncture in 1918–19, the second long wave (with some intermittent turbulences) in 1945–88, and the latest conjuncture in 1989–90. The chapter identifies the main ingredients to democratization throughout history, namely: republicanism, representation, and political equality. It concludes by considering some of the current perspectives and dangers for the future of democracy.


2019 ◽  
Vol 172 (1) ◽  
pp. 3-12
Author(s):  
Morry Schwartz

Reading Henry Mayer’s book, The Media in Australia published in 1964, Morry Schwartz ponders what has changed since then. What would Professor Mayer made of the Internet revolution? Could he have predicted the spectacular demise of the afternoon newspapers? He was also an enthusiastic supporter of the new national paper, The Australian; so what would he have made of it 50 years later? What would he think of the future of the media if he were here today? In light of the history of the media since Mayer’s study, Morry Shwartz’s 2018 Mayer Lecture shares his ideas and strategies for the future of The Monthly and The Saturday Paper, along with his decision to keep publishing editions in print, which has much to do with today’s critical issue of trust in the news.


2018 ◽  
Vol 33 (2) ◽  
pp. 394-416
Author(s):  
Angela Joy Muir

Summary The history of childbirth in England has gained increasing momentum, but no studies have been carried out for Wales, and therefore the nature of childbirth in early modern Wales remains largely unknown. This article seeks to redress this imbalance in two ways: First, by examining Welsh parish, court and ecclesiastical records for evidence of those who attended parturient women. This evidence demonstrates that Welsh midwives were not a homogeneous group who shared a common status and experience, but were a diverse mix of practitioners drawn from a range of socioeconomic backgrounds. Secondly, by assessing the care these practitioners provided to some of the most marginalised in Welsh society: unmarried pregnant women. Parish resources were limited, and poor law provision often covered only what was considered absolutely necessary. Analysis of what was deemed essential for the safe delivery of illegitimate infants provides a revealing glimpse of to the ‘ceremony of childbirth’ in eighteenth-century Wales.


Author(s):  
Warren Boutcher

Chapter 2.5 begins with Pierre Huet’s early eighteenth-century description of the school of Montaigne, which he says has been flourishing for more than a century. He denounces the Essais as ‘the breviary of urbane loafers and ignorant pseudointellectuals’, of undisciplined, over-free literates who do not want to pursue proper scholarship and knowledge. The chapter goes on to offer two further case-studies of the life-writing of such free literates in early modern France (Jean Maillefer and Pierre de L’Estoile), as well as a coda on Pierre Coste and John Locke. Both read Montaigne’s work while writing manuscript journals to domestic and private ends; both combined reading and writing in books with the keeping and reviewing of personal records. L’Estoile reveals the significance of Montaigne’s references to the Essais as a registre––both institutional and personal registers were ubiquitous in this period.


Diachronica ◽  
2001 ◽  
Vol 18 (1) ◽  
pp. 59-92 ◽  
Author(s):  
Panayiotis A. Pappas

Summary In Modern Greek the particle tha is used both as a marker of futurity (tha + present indicative) and a marker of conditionality (tha + imperfective past). The history of the former use (starting with thelō + infinitive) has been well researched, but the history of tha as a counterfactual marker (starting with ēthela + infinitive) has been unexamined, with some researchers assuming that the two developments are parallel. This assumption is challenged here. A close examination of Early Modern Greek vernacular texts reveals that there was strong competition among several constructions for both the future and the counterfactual. The results of both a qualitative and a quantitative analysis of the variation show that the differences between the future and counterfactual constructions are significant enough to refute the assumption of parallel development. Instead, the data indicate that the constructions began as formally similar, then underwent a period of divergence, only to converge again via the use of tha in Modern Greek. Résumé Dans le grec moderne la particule tha est utilisée pour marquer le futur (tha + indicatif) et pour marquer le mode conditionnel (tha + imparfait). L’histoire du premier usage (commençant par thelō + infinitif) a été bien recherchée, mais l’histoire du tha conditionnel (commençant par ēthela + infinitif) a été relativement inexplorée. Néanmoins, quelques analystes ont supposé que les deux développements sont parallèles. Cette supposition est contestée ici. Un examen des textes vernaculaires en grec médiéval indique qu’il y avait forte compétition entre plusieurs constructions pour le futur et le conditionnel. Les résultats d’une analyse qualitative et quantitative de cette variation montre que les différences entre le futur et le conditionnel sont assez significatives pour réfuter l’hypothèse du développement parallèle. Au lieu de cela, les données indiquent que ces constructions ont commencé comme constructions qui étaient semblables formellement, puis ils ont subi une période de divergence. En fin, alors, ils ont convergé encore en tha en grec moderne. Zusammenfassung Im Neugriechischen markiert die Partikel tha Futurum (tha + Indikativ) sowie Konditional (tha + Imperfekt). Obwohl ihre Geschichte als Futurumspartikel ( < thelō + Infinitiv) gut erforscht worden ist, ist die Geschichte von tha als Irrealis ( < ēthela + Infinitiv) bisher unerforscht geblieben. Einige Forscher nehmen an, dass die evolutionären Wege beider Konstruktionen parallel gelaufen sind, eine Annahme, die im vorliegenden Aufsatz kritisch überprüft wird. Eine Untersuchung frühneugriechischer Texte lässt nämlich starke Konkurrenz zwischen verschiedenen Konstruktionen für Futurum und Irrealis sichtbar werden. Ergebnisse qualitativer und quantitativer Analysen dieser Variation machen deutlich, dass die Unterschiede zwischen Futurum und Irrealis bedeutend genug sind, so dass die Annahme paralleler Entwicklungen abgelehnt werden muss. Stattdessen zeigen die Daten, dass die Konstruktionen am Ausgangspunkt ihrer Entfaltung zwar formal ähnlich waren, aber sich dann später auseinander entwickelt haben, bis beide Formen endlich wieder in neugriechisch tha zusammengefallen sind.


In the early modern period, Catholic communities in Protestant jurisdictions were impelled to establish colleges for the education and formation of students in more hospitable Catholic territories. The Irish, English and Scots Colleges founded in France, Flanders, the Iberian peninsula, Rome and elsewhere are the best known, but the phenomenon extended to Dutch and Scandinavian foundations in southern Flanders and the German lands. Similarly colleges were established in Rome for various national communities, among whom the Maronites are a striking example. The first colleges were founded in the mid-sixteenth century and tens of thousands of students passed through them until their closure in late eighteenth century. Only a handful survived the disruption of the French Revolutionary wars to re-emerge in the nineteenth century. Historians have long argued that these exile colleges played a prominent role in maintaining Catholic structures by supplying educated clergy equipped to deal with the challenges of their domestic churches. This has ensured that the Irish, English and Scots colleges in particular have a rich historiography laid out in the pages of Archivium Hibernicum, the Records of the Scots Colleges or the volumes published under the aegis of the Catholic Record Society in England. Until recently, however, their histories were considered in isolating confessional and national frameworks, with surprisingly little attempt to examine commonalities or connections. Recent research has begun to open up the topic by investigating the social, economic, cultural and material histories of the colleges. Meanwhile renewed interest in the history of early modern migration has encouraged historians to place the colleges within the vibrant migrant communities of Irish, English, Scots and others on the continent. The Introduction begins with a survey of the colleges. It assesses their historiographies, paying particular attention to the research of the last three decades. The introduction argues that an obvious next step is to examine the colleges in transnational and comparative perspectives. Finally, it introduces the volume's essays on Irish, English, Scots, Dutch, German and Maronite colleges, which provide up-to-date research by leading historians in the field and point to the possibilities for future research on this exciting topic.


Author(s):  
Roni Cohen

Abstract This article examines an unknown collection of 16 letters written by the 14-year-old Moses Samuel ben Asher Anshel of Gendringen found in a small booklet for Purim that he copied in Amsterdam in 1713. In the letters, written in Hebrew and Yiddish and decorated with illustrated frames, Samuel (as he calls himself) writes to his parents about his studies and ambition to become a professional scribe. This article discusses Samuel’s letters as sources for the history of Jewish book culture in Early Modern Amsterdam, and for the history of professional Jewish scribes and copyists in the late seventeenth and early eighteenth centuries. It does so by offering an analysis of Samuel’s descriptions of his studies and his own self-perception, and of the letters in context of their presence in Samuel’s booklet.


Author(s):  
Sarah Maza

The concept of a group called “the bourgeoisie” is unusual in being both central to early modern and modern European history, and at the same time highly controversial. In old regime France, people frequently used the words “bourgeois” or “bourgeoisie” but what they meant by them was very different from the meaning historians later assigned to those terms. In the nineteenth century the idea of a “bourgeoisie” became closely associated with Marxian historical narratives of capitalist ascendancy. Does it still make sense to speak of a “bourgeoisie”? This article attempts to lay out and clarify the terms of the problem by posing a series of questions about this aspect of the social history of Ancien Régime France, with a brief look across the Channel for comparison. It considers first the problem of definition: what was and is meant by “the bourgeoisie” in the context of early modern French history? Second, what is the link between eighteenth-century economic change and the existence and nature of such a group, and can we still connect the origins of the French Revolution to the “rise” of a bourgeoisie? And finally, can the history of perceptions and representations of a bourgeoisie or middle class help us to understand why the concept has been so problematic in the longer run of French history?


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