Identity, Beliefs, and Political Conflict

Author(s):  
Giampaolo Bonomi ◽  
Nicola Gennaioli ◽  
Guido Tabellini

Abstract We present a theory of identity politics that builds on two ideas. First, when policy conflict renders a certain social divide—economic or cultural—salient, a voter identifies with her economic or cultural group. Second, the voter slants her beliefs toward the stereotype of the group she identifies with. We obtain three implications. First, voters’ beliefs are polarized along the distinctive features of salient groups. Second, if the salience of cultural policies increases, cultural conflict rises, redistributive conflict falls, and polarization becomes more correlated across issues. Third, economic shocks hurting conservative voters may trigger a switch to cultural identity, causing these voters to demand less redistribution. We discuss U.S. survey evidence in light of these implications.

2021 ◽  
pp. 095162982098484
Author(s):  
Leyla D. Karakas ◽  
Devashish Mitra

This paper studies the effects of cultural identity on electoral and policy outcomes when voters are “behavioral.” Building on the evidence that voters assess political or economic events through the lens of their partisan identifications, we analyze an election between two office-motivated candidates in which voters over-reward or under-punish the candidate that shares their cultural identity. Focusing on issues with cultural as well as distributional implications for voters such as immigration and the cultural divide based on nativism as the source of identity politics, we find that the candidates’ equilibrium policies are always preferred by the electorally dominant cultural group to the policy that would be optimal if policies only had distributional consequences. We also show that candidates do not necessarily target their own cultural bases in equilibrium. Furthermore, stronger identity politics increases policy polarization. Our findings contribute to the debates on the decoupling of voting behavior from economic interests, and the rise of immigration, trade protectionism, or engagement with global governing institutions as electoral issues that can shift historical voting patterns.


Author(s):  
Oli Wilson

This chapter explores how the New Zealand popular music artist Tiki Taane subverts dominant representational practices concerning New Zealand cultural identity by juxtaposing musical ensembles, one a ‘colonial’ orchestra, the other a distinctively Māori (indigenous New Zealand) kapa haka performance group, in his With Strings Attached: Alive & Orchestrated album and television documentary, released in 2014. Through this collaboration, Tiki reframes the colonial experience as an amalgam of reappropriated cultural signifiers that enraptures those that identify with colonization and colonizing experiences, and in doing so, expresses a form of authorial agency. The context of Tiki’s subversive approach is contextualized by examining postcolonial representational practices surrounding Māori culture and orchestral hybrids in the western art music tradition, and through a discussion about the ways the performance practice called kapa haka is represented through existing scholarly studies of Māori music.


2003 ◽  
Vol 174 ◽  
pp. 468-487 ◽  
Author(s):  
Richard Madsen

This article focuses on three distinctive features of the revival of Catholicism in China: its relatively slow rate of increase, compared with other forms of Chinese religiosity; its relatively intense internal and external conflicts; and its peculiar mix of antagonism and co-operation with the government. These are explained in terms of three interpenetrating layers of the Chinese Catholic community: its priestly, sacramental religious vision, its social embodiment in rural society, and the legacy of political conflict between the Vatican and the PRC government. Though intimately interconnected, these layers of the Catholic Church have each developed at different paces and in somewhat different directions. The effects of this are seen most clearly in the problems faced by Chinese priests.


2012 ◽  
Vol 367 (1589) ◽  
pp. 633-639 ◽  
Author(s):  
Gregory S. Berns ◽  
Scott Atran

Although culture is usually thought of as the collection of knowledge and traditions that are transmitted outside of biology, evidence continues to accumulate showing how biology and culture are inseparably intertwined. Cultural conflict will occur only when the beliefs and traditions of one cultural group represent a challenge to individuals of another. Such a challenge will elicit brain processes involved in cognitive decision-making, emotional activation and physiological arousal associated with the outbreak, conduct and resolution of conflict. Key targets to understand bio-cultural differences include primitive drives—how the brain responds to likes and dislikes, how it discounts the future, and how this relates to reproductive behaviour—but also higher level functions, such as how the mind represents and values the surrounding physical and social environment. Future cultural wars, while they may bear familiar labels of religion and politics, will ultimately be fought over control of our biology and our environment.


2014 ◽  
Vol 1 (01) ◽  
pp. 84
Author(s):  
Elpeni Fitrah

This paper discusses how the political identity becomes a motive of Israel state formation. Identitypolitics is a part of cultural politics which consisted by race, religion, ethnic and culture. TheAuthor identified identity politics as a concept or political movement which focusing into diversity.The main argument of this paper is Israel has succeed utilize its cultural identity narrative to unitethe perception of the Jewish around the world to reproduce as a historical justification as well asthe tools of politics for the sake of the embodiment of national ideals in establishing their ownnation state. Keywords: Identity Politics, Narrative, Perception, Israel


2017 ◽  
Vol 13 (11) ◽  
pp. 182
Author(s):  
Sylvie N’Goran ◽  
Maxime Oga

The birth of a child is considered as a joyous event and comes along with celebrations and festivities according to the tradition of each cultural group. The name given to the new-born may be that of a living grandparent, one of the parents, or a friend of the child’s father. However, the name given may also be related to the birth order. The birth of a child, who is a fragile and vulnerable being, gives rise to indispensable rituals that takes into account its rank. These rituals are not only for its survival and development, but also for its socialization and the transformation of its identity. Tradition also involves cultural identity through name assigning in order to protect the child from all kinds of diseases. Moreover, traditional practices regarding the issue of child health serves as forms of protection, humanization, and integration of the child into the society. What about the Aboure and N’Zipkly people? From a comprehensive perspective on the specificity of the names given from birth, this study aims to grasp the plausible influences on child health based on the relationships between the child and his name as perceived by the Abouré and N’Zipkly people. To achieve this, we asked ourselves the following questions: Why does a name has a significant influence on the health of the newborn? What is the relationship between child health and name? What are the socio-cultural practices of sacred children? Furthermore, there were various questions that led to data collection by observing activities and practices related to sacred children. The data collection was done using interview guides for mothers with children aged 0 to 5 years, grandparents, and traditional therapists.


2015 ◽  
Vol 7 (2) ◽  
pp. 167-175
Author(s):  
Adél Furu

In my paper I intend to examine how the historical marginalization of Sami and Kurdish history and culture affects the cultural identity of these ethnic groups. I discuss how recent political discourses and state interventions have influenced the images of the past and identity politics in the Sami communities living in Finland and in the Kurdish society living in Turkey. Furthermore, I describe how these assimilated minorities have alienated from their own identity due to a damage of their collective memory caused by devastating historical events. The paper also focuses on the ways these two minorities give meaning to the past and strengthen their cultural identities through different forms of art. Both Samis and Kurds express their identities in several creative ways. Their historical realities, individual histories, memories of assimilation and common values are reflected in joiks, folk music and cinema. These are strong ways of remembering and expressions of identity in both cultures. Traditional songs, films, documentaries reveal histories, reproduce cultures and shape the memories of both Sami and Kurdish people. Therefore, I will discuss how the patterns of their cultural memory have an impact on the representation of their identities in the above art forms.


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