scholarly journals Dissecting human North African gene-flow into its western coastal surroundings

2019 ◽  
Vol 286 (1902) ◽  
pp. 20190471 ◽  
Author(s):  
Lara R. Arauna ◽  
Garrett Hellenthal ◽  
David Comas

North African history and populations have exerted a pivotal influence on surrounding geographical regions, although scant genetic studies have addressed this issue. Our aim is to understand human historical migrations in the coastal surroundings of North Africa. We built a refined genome-wide dataset of North African populations to unearth the fine-scale genetic structure of the region, using haplotype information. The results suggest that the gene-flow from North Africa into the European Mediterranean coast (Tuscany and the Iberian Peninsula) arrived mainly from the Mediterranean coast of North Africa. In Tuscany, this North African admixture date estimate suggests the movement of peoples during the fall of the Roman Empire around the fourth century. In the Iberian Peninsula, the North African component probably reflects the impact of the Arab expansion since the seventh century and the subsequent expansion of the Christian Kingdoms. By contrast, the North African component in the Canary Islands has a source genetically related to present-day people from the Atlantic North African coast. We also find sub-Saharan gene-flow from the Senegambia region in the Canary Islands. Specifically, we detect a complex signal of admixture involving Atlantic, Senegambian and European sources intermixing around the fifteenth century, soon after the Castilian conquest. Our results highlight the differential genetic influence of North Africa into the surrounding coast and show that specific historical events have not only had a socio-cultural impact but additionally modified the gene pool of the populations.

2013 ◽  
Vol 93 (2) ◽  
pp. 422-453 ◽  
Author(s):  
Tijana Krstić

Abstract In the early 1610s, communities of diplomats and traders with the status of müste’min (foreign resident) in Ottoman Galata were put on alert by the concerted attempt of certain Ottoman officials, especially the kadı of Galata, to extract from them the harac—the tax typically paid only by the ḏimmis (non-Muslim subjects of the sultan). Interwoven into this legal and diplomatic crisis is another story that sheds an interesting light on the entire affair. In 1609 Spanish king Philip III proclaimed the expulsion of Moriscos—(forcibly) Christianized Spanish Muslims—from the Iberian peninsula, triggering a massive exodus of a large segment of population into North Africa, but also to Ottoman Constantinople, via France and Venice. Although Constantinople received a significantly smaller number of refugees than North African principalities under Ottoman suzerainty, the impact of the Morisco diaspora was disproportionally large. In Constantinople, the refugees were settled in Galata, in what appears to be a deliberate attempt by the Ottoman authorities to change the confessional make-up of this overtly non-Muslim section of the city. This is how the fierce economic and confessional competition among the local, already established trading and diplomatic communities and the newcomers began. The paper will reconstruct these competitive relationships on the basis of Ottoman, Venetian, and French contemporary sources by focusing on the incidents surrounding the attempted imposition of the harac on foreign residents and the attempted takeover of Galata churches by the Morisco refugees. It appears that the arrival of the Moriscos and familiarity with their plight in Spain prompted Ottoman officials to rethink the legal status and the notions of extra-territoriality in relation to religious identity in the Ottoman context as well.


Author(s):  
Chiara Ombretta Tommasi

This paper considers how late antique Latin authors (mainly Augustine and Corippus) dealt with ancestral rites and practices of probable autochthonous (i. e. Berber) origin and provided an ideological resemantisation. Although motivated by anti-pagan pleas and also allowing for some exaggeration, they nevertheless provide reliable information, which can be compared against epigraphic evidence, and offer further contributions that enrich the knowledge of the North African local pantheon, otherwise largely documented by epigraphical evidence. It might therefore be surmised that, notwithstanding the deep Christianisation of the region, at the end of the Roman Empire, North Africa still witnessed the survival of residual and isolated pagan fringes.


2019 ◽  
Vol 70 (3) ◽  
pp. 411-430
Author(s):  
Aymen Hraiba ◽  
Mehmed Ganić ◽  
Azra Branković

The paper aims to empirically explore the impact of the Arabic Spring on the outflow of FDI in twelve selected countries in the North Africa region (Algeria, Tunisia, Morocco, Libya, Egypt and Mauritania) and the Mideast region (Bahrain, Kuwait, Oman, Lebanon, Jordan and the United Arab Emirates). The paper employs a panel data approach to exploit the time series nature of the relationship between FDI Outwards and its determinants (the market size, trade openness, government effectiveness, inflation and three dummy variables related to the Arab Spring) between 2000 and 2016. The findings revealed that the impact of the Arab Spring estimator is negatively correlated with FDI Outflows in the countries that witnessed the Arab Spring. It implies that conflicts and instability negatively affect FDI outflows. The findings of this study reveal that countries that have been affected by the Arab Spring directly (the North Africa region) experienced a greater decline of FDI outflows than countries that have been indirectly affected (the Mideast region). When the sample is restricted to North Africa it is shown that the FDI outflows may be influenced by the post Arab Spring effect, while there is no such statistically significant effect in the Mideast region. Thus, the study finds that FDI outflows in the North African countries are more determined by the effects of Arabic Spring countries than in the Mideastern countries.


2020 ◽  
Vol 21 (1) ◽  
pp. 54
Author(s):  
Nuraini A Manan

Spain is more commonly known as Andalusia, the Andalusia comes from the word Vandalusia, which means the country of the Vandals, because the southern part of the Peninsula was once ruled by the Vandals before they were defeated by Western Gothia in the fifth century. This area was ruled by Islam after the rulers of The Umayyah seized the peninsula's land from the West Gothies during the time of the Caliph Al-Walid ibn Abdul Malik. Islam entered Spain (Cordoba) in 93 AH (711 AD) through the North African route under the leadership of Tariq bin Ziyad who led the Islamic army to conquer Andalusia. Before the conquest of Spain, Muslims had taken control of North Africa and made it one of the provinces from the Umayyad Dynasty. Full control of North Africa took place in the days of Caliph Abdul Malik (685-705 AD). Conquest of the North African region first defeated until becoming one of the provinces of the Umayyad Caliph spent 53 years, starting from 30 H (Muawiyah ibn Abi Sufyan's reign) to 83 H (al-Walid's period). Before being defeated and then ruled by Islam, in this region there were sacs which became the basis of the power of the Roman Empire, namely the Gothic Kingdom. In the process of conquering Spain there were three Islamic heroes who could be said to be the most effective in leading units of troops there. They are Tharif ibn Malik, Tariq ibn Ziyad, and Musa ibn Nushair. Subsequent territorial expansion emerged during the reign of Caliph Umar ibn Abdil Aziz in the year 99 AH/717 AD, with the aim of controlling the area around the Pyrenian mountains and South France. The second largest invasion of the Muslims, whose movement began at the beginning of the 8th century AD, has reached all of Spain and reached far to Central France and important parts of Italy. The victories achieved by Muslims appear so easy. It cannot be separated from the existence of external and internal factors. During the conquest of Spain by Muslims, the social, political and economic conditions of this country were in a sad state. Politically, the Spanish region was torn apart and divided into several small countries. At the same time, the Gothic rulers were intolerant of the religious beliefs adopted by the rulers, namely the Monophysites, especially those who adhered to other religions, Jews. Adherents of Judaism, the largest part of the Spanish population, were forced to be baptized to Christianity. Those who are unwilling brutally tortured and killed. The people are divided into the class system, so that the situation is filled with poverty, oppression, and the absence of equality. In such situations, the oppressed await the arrival of the liberator and the liberator was from Muslims. Warrior figures and Islamic soldiers who were involved in the conquest of Spain are strong figures, their soldiers are compact, united, and full of confidence. They are also capable, courageous, and resilient in facing every problem. Equally important are the teachings of Islam shown by the Islamic soldiers, like tolerance, brotherhood, and help each other. The attitude of tolerance of religion and brotherhood contained in the personalities of the Muslims caused the Spanish population to welcome the presence of Islam there. Since the first time Islam entered in the land of Spain until the collapse of the last Islamic empire was about seven and half centuries, Islam played a big role, both in fields of intellectual progress (philosophy, science, fiqh, music and art, language and literature) and the splendor of physical buildings (Cordova and Granada). The long history passed by Muslims in Spain can be divided into six periods. Spanish Muslims reached the peak of progress and glory rivaled the glory of the Abbasid sovereignty in Baghdad. Abdurrahman Al-Nasir founded the Cordova University. He preceded Al-Azhar Cairo and Baghdad Nizhamiyah.


2021 ◽  
Author(s):  
Alba de la Vara ◽  
William Cabos ◽  
Dmitry V. Sein ◽  
Claas Teichmann ◽  
Daniela Jacob

AbstractIn this work we use a regional atmosphere–ocean coupled model (RAOCM) and its stand-alone atmospheric component to gain insight into the impact of atmosphere–ocean coupling on the climate change signal over the Iberian Peninsula (IP). The IP climate is influenced by both the Atlantic Ocean and the Mediterranean sea. Complex interactions with the orography take place there and high-resolution models are required to realistically reproduce its current and future climate. We find that under the RCP8.5 scenario, the generalized 2-m air temperature (T2M) increase by the end of the twenty-first century (2070–2099) in the atmospheric-only simulation is tempered by the coupling. The impact of coupling is specially seen in summer, when the warming is stronger. Precipitation shows regionally-dependent changes in winter, whilst a drier climate is found in summer. The coupling generally reduces the magnitude of the changes. Differences in T2M and precipitation between the coupled and uncoupled simulations are caused by changes in the Atlantic large-scale circulation and in the Mediterranean Sea. Additionally, the differences in projected changes of T2M and precipitation with the RAOCM under the RCP8.5 and RCP4.5 scenarios are tackled. Results show that in winter and summer T2M increases less and precipitation changes are of a smaller magnitude with the RCP4.5. Whilst in summer changes present a similar regional distribution in both runs, in winter there are some differences in the NW of the IP due to differences in the North Atlantic circulation. The differences in the climate change signal from the RAOCM and the driving Global Coupled Model show that regionalization has an effect in terms of higher resolution over the land and ocean.


2021 ◽  
Vol 22 (4) ◽  
pp. 2187
Author(s):  
Caroline Cazin ◽  
Yasmine Boumerdassi ◽  
Guillaume Martinez ◽  
Selima Fourati Ben Mustapha ◽  
Marjorie Whitfield ◽  
...  

Acephalic spermatozoa syndrome (ASS) is a rare but extremely severe type of teratozoospermia, defined by the presence of a majority of headless flagella and a minority of tail-less sperm heads in the ejaculate. Like the other severe monomorphic teratozoospermias, ASS has a strong genetic basis and is most often caused by bi-allelic variants in SUN5 (Sad1 and UNC84 domain-containing 5). Using whole exome sequencing (WES), we investigated a cohort of nine infertile subjects displaying ASS. These subjects were recruited in three centers located in France and Tunisia, but all originated from North Africa. Sperm from subjects carrying candidate genetic variants were subjected to immunofluorescence analysis and transmission electron microscopy. Moreover, fluorescent in situ hybridization (FISH) was performed on sperm nuclei to assess their chromosomal content. Variant filtering permitted us to identify the same SUN5 homozygous frameshift variant (c.211+1_211+2dup) in 7/9 individuals (78%). SUN5 encodes a protein localized on the posterior part of the nuclear envelope that is necessary for the attachment of the tail to the sperm head. Immunofluorescence assays performed on sperm cells from three mutated subjects revealed a total absence of SUN5, thus demonstrating the deleterious impact of the identified variant on protein expression. Transmission electron microscopy showed a conserved flagellar structure and a slightly decondensed chromatin. FISH did not highlight a higher rate of chromosome aneuploidy in spermatozoa from SUN5 patients compared to controls, indicating that intra-cytoplasmic sperm injection (ICSI) can be proposed for patients carrying the c.211+1_211+2dup variant. These results suggest that the identified SUN5 variant is the main cause of ASS in the North African population. Consequently, a simple and inexpensive genotyping of the 211+1_211+2dup variant could be beneficial for affected men of North African origin before resorting to more exhaustive genetic analyses.


2013 ◽  
Vol 20 (1) ◽  
pp. 99-122 ◽  
Author(s):  
Jonathan Fennell

High rates of desertion and surrender during the battles in North Africa in the summer of 1942 were a major factor in Eighth Army’s poor combat performance. At the time, some suggested that these problems were symptomatic of a lack of courage or even of cowardice. There are two broad strands to the conceptualization of courage and cowardice. One focuses on the willingness of the person to fight; the other puts emphasis on how actions express an individual’s ability to cope with fear. Whichever conceptualization is used, high morale motivates the soldier to fight and shields the ordinary recruit from his fear, preventing it from overcoming him in battle. Where morale fails, the soldier is left demotivated and burdened with his terror and, therefore, and is therefore prone to desertion or surrender. Because it is extremely difficult to maintain morale at a continuously high level in an environment governed by chance and managed by humans, all soldiers can find themselves in situations where their actions may be judged as cowardly. Alternatively, if they are properly motivated to fight and prepared by the state and military to deal with the unavoidable fear of combat, all soldiers can be labelled courageous. Accordingly, emotive terms should be avoided when attempting to describe rationally explainable outcomes. The undoubtedly negative connotations attached to cowardice in battle and the positive ones attached to courage are, therefore, arguably unhelpful in understanding Eighth Army’s performance in the summer of 1942 and the human dimension in warfare more generally.


2020 ◽  
Vol 13 (1) ◽  
pp. 28
Author(s):  
Francesco Martorella

The topic of military settlements and the role of troops in the northern provinces of North Africa during the age of the Roman Empire has recently gained a strong interest in historical, archaeological, epigraphical, and economic studies. In particular, at Mauretania Tingitana (in the north-east area of modern-day Morocco), the presence of numerous military camps in the Early and Later Roman Empire has now been assessed. In this framework, the present work deals with the geophysical survey, by means of magnetometry, at the site of el Benian, where the largest military camp is located. In particular, the magnetic survey has highlighted the organization of the camp, almost totally unknown previously. The result of the magnetic survey has confirmed intense building activity over the centuries and made it possible to identify and characterize the structures typical of a military field.


2016 ◽  
Vol 22 (1) ◽  
pp. 10-13
Author(s):  
Adrian Cosmin Basarabă ◽  
Maria-Mihaela Nistor

Abstract This article aims at presenting ISIS expansion in North Africa in the first quarter of 2016, with its subsequent implication in the wider framework of Jihadist proliferation worldwide. It can be argued that, while losing real estate in the Middle East, ISIS has started a permanent search for extra-cellular matrices or an ongoing process of de- and reterritorialization. The allegiance and support pledged by other African-based terrorist groups or organizations such as Boko Haram, al-I’tisam of the Koran and Sunnah in Sudan, al-Huda Battalion in Maghreb of Islam, The Soldiers of the Caliphate, al-Ghurabaa, Djamaat Houmat ad-Da’wa as-Salafiya and al-Ansar Battalion in Algeria, Islamic Youth Shura Council, Islamic State Libya (Darnah), in Libya, Jamaat Ansar Bait al-Maqdis, Jund al-Khilafah and Mujahideen Shura Council in the Environs of Jerusalem in Egypt, Okba Ibn Nafaa Battalion, Mujahideen of Tunisia of Kairouan and Jund al-Khilafah in Tunisia and al-Shabaab Jubba Region Cell Bashir Abu Numan in Somalia is an alarming hypothesis of Jihadism reaching “the threshold of inevitability”- syntagm existent in the network theories of David Singh Grewal- turning a whole region, continent of even world into what Nassim Nicholas Taleb would call Extremistan.


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