Exploring the Politics of Social Movements through ‘Sociological Intervention’: A Case Study of Local Exchange Trading Schemes

1998 ◽  
Vol 46 (3) ◽  
pp. 564-582 ◽  
Author(s):  
Peter North

Touraine's method of Sociological Intervention (SI) for the analysis of social movements is examined in the light of a case study of Local Exchange Trading Schemes (LETS). Tempered by Melucci's critique of Touraine's attempt to find one ‘higher’ meaning of a social movement, LETS was examined using a staged series of focus groups to uncover and illuminate the extent that LETS can be regarded as a social movement. The appropriateness of SI as a method within the resource constraints of a small study is discussed, and SI is recommended as an effective method of examining emerging social movements if triangulated with other methodological approaches.

ijd-demos ◽  
2021 ◽  
Vol 3 (2) ◽  
Author(s):  
Renata Maharani ◽  
Nadika Muhammad Ardiansyah ◽  
Rista Bella Annisa ◽  
Zidan Hizbullah

AbstractIn this era of globalization, technology is increasingly being used in all areas of life which has a major impact on social interactions among people. This is marked by the existence of social changes in communication carried out by the community both directly and in cyberspace through digital platforms such as social media applications. Over time, the use of digital platforms is not only used as a means of communication, but is also used in carrying out a digital-based social movement called a digital movement. Like the presence of the Instagram account @aliskamugemash as the embodiment of a digital-based social movement in exploring and preventing the emergence of fraud victims from online dating applications. The research we conducted used a descriptive qualitative approach. With the aim of research to examine and in-depth analysis related to social movements and collective behavior with the @aliskamugemash Instagram account case study. The results found various interactions or movements of Instagram users who participated in voicing and disseminating information to all women to be more careful, as well as to avoid similar incidents from happening to other women.Keywords: digital social movements, sexual crimes, digital platforms, fraud. Abstrak Pada era globalisasi ini teknologi semakin gencar digunakan dalam segala bidang kehidupan yang kemudian pun berdampak besar pula pada interaksi sosial di antara masyarakat. Hal ini ditandai dengan adanya perubahan sosial dalam berkomunikasi yang dilakukan oleh masyarakat baik dilakukan secara langsung maupun dengan dunia maya melalui platform digital seperti aplikasi sosial media. Seiring berkembangnya waktu, penggunaan platform digital tidak semata-mata hanya digunakan sebagai alat berkomunikasi saja, namun dimanfaatkan pula dalam melakukan sebuah pergerakan sosial berbasis digital yang disebut digital movement. Seperti hadirnya akun Instagram @aliskamugemash sebagai perwujudan sebuah gerakan sosial berbasis digital dalam mengupas dan mencegah munculnya korban penipuan dari aplikasi kencan online. Penelitian yang kami lakukan menggunakan pendekatan kualitatif deskriptif. Dengan tujuan penelitian untuk menelaah dan analisis mendalam terkait gerakan sosial dan perilaku kolektif yang dengan studi kasus akun Instagram @aliskamugemash. Hasilnya ditemukan beragam interaksi ataupun gerakan para pengguna instagram yang ikutserta menyuarakan dan menyebarluaskan informasi kepada seluruh perempuan untuk lebih berhati-hati, juga menghindari kejadian serupa berulang pada perempuan lainnya. Kata kunci: gerakan sosial digital, kejahatan seksual, platform digital, penipuan.


2018 ◽  
Vol 22 (4) ◽  
pp. 434-448 ◽  
Author(s):  
Xu Wang ◽  
Yu Ye ◽  
Chris King-chi Chan

Few studies have examined the role of space in social movements. The existing studies have primarily emphasized the physical nature of space (e.g., space as distance) and overlooked other attributes of space, such as space as the materialization of power relations and space as lived experience. In this article, we explore the role of space in social movements based on a case study of the Occupy Central in Hong Kong in 2014. During the protest, the organizers occupied and reconfigured the campuses and mobilized the participants both through and in space. We find that the campus space helped stimulate the feelings and emotions of the students and increased their enthusiasm to participate in the demonstration. The participants were then sent from the campuses (mobilization spaces) to the demonstration spaces where they occupied and transformed the urban public spaces into private spaces, thus leading to contention over and of space with the state powers. Our findings reveal that the campus space is an important resource that organizers can use for mobilization. We also find that the special features of a campus, including aggregation, networks, isolation, and homogeneity, can facilitate the formation of social movements. We argue that the three attributes of space interact with one another in facilitating the social movement. Thus, our findings suggest that space acts as not only the vessel of struggle but also a useful tool and a target of struggle.


2019 ◽  
Vol 33 (4) ◽  
pp. 485-511
Author(s):  
Aleksandar Takovski

AbstractAs many social movements demonstrate, humor can serve as an important resource to resist oppression, fight social injustice and bring social change. Existing research has focused on humor’s role within social movements and its positive effects on the free expression of criticism, reduction of fear, communication, mobilization of participants and so on. However, the current literature on the activist use of humor also expresses some reservations about its political efficacy. While humor may steam off the energy necessary to counteract oppression and injustice, other tools of achieving the same political ends have been successfully deployed, primarily social media. Building upon this research, the present case study explores the 2016 Macedonian social movement called the Colorful Revolution. In particular, through the analysis of social media and activists’ reflection on the political use of humor, this case study examines how on-line humor contributed to the emergence and development of the movement. Factoring in activists’ opinions on the role of humor in society and especially in movements, while also paying attention to the role of social media, this case study tends to re-interpret the role of humor in the totality of the actions and circumstances underpinning the development of a social movement.


Author(s):  
Febri Yanto

A social movement has various bases, one of them is religion. In the context of a social movement basic, religion can be an effective medium to mobilize people. Religion has a significant element to do the structural-developmental framing (framing process). The framing process can form a core of a moment and an event becoming a valuable experience. This experience will be organized to guide of doing an action. This research analyzes how the structure and the framing process that are done by two Islamic radical/extreme groups. While others analyze the framing structure from the media perspective, this research sees the actor of its social movement by taking the case study of Islamic radical organization namely Jama’ah Ansharu Khilafah Daulah Nusantara (JADKN) and Jamaah Ansharusy Syariahi (JAS). This research uses a qualitative method by doing an interview and document study as the technique of collecting the data. The result shows that other than similarity, these differences are found relating to the framing process and the structure executed by these two Islamic radical groups even though they are identified as the radical group as well.


2014 ◽  
Vol 2 (3-4) ◽  
pp. 144-177 ◽  
Author(s):  
Navid Pourmokhtari

This paper examines how oppositional groups go about exploiting opportunities to mobilizeen massein settings that are less than auspicious. The Green Movement is used here as a case study, the aim of which is to show that understanding how a people go about mobilizing requires, first and foremost, examining the core beliefs that motivate them toseize opportunitieswhen conditions allow. To this end, a constructivist approach will be used to demonstrate that it was the oppositional forces that took a proactive role in constructing opportunities to mobilize becausethey perceivedthe circumstances to be favorable, which suggests that greater attention ought to be focused on the sociopolitical and historical context within which a given situation is viewed as conducive to mass mobilization. Citing the examples of the student and women’s groups involved in Iran’s Green Movement, and tracing their historical trajectories and particular experiences during Ahmadinejad’s first term (2004–2008), I argue that the Green Movement may be best described as a ‘movement of movements,’ the kind of mega social movement capable of harnessing the potential, not only of Iranians but of other Middle East peoples, to mobilize with a view to pursuing specific social and political goals. This approach has the virtue of offeringa way to understandspecific traits of social movements operating in repressive settings.


2015 ◽  
Vol 70 (2) ◽  
pp. 240-261 ◽  
Author(s):  
Holm-Detlev Köhler ◽  
José Pablo Calleja Jiménez

Our goal is to analyze strategies of union revitalization that have been successful elsewhere and have the potential to become so in Spain. Within these practices, Social Movement Unionism focuses on alliances with other groups to improve unions’ social efficiency. In this article, we address the applicability of the principles of Social Movement Unionism in the specific case of Spain. Given the transformations in the Spanish economy and labour laws tending towards further deregulation, Spanish unions have had to react. The emergence of new social movements such as the Indignados or Mareas Ciudadanas (civic tides) and the declining confidence in unions among the Spanish population, make this approach timely and appropriate. For this article, we will take certain aspects from the trade union revitalization debate and combine them with the main theories on New Social Movements. We will apply these approaches to a specific case study: The viability of cooperation between the largest Spanish trade unions and the recent social movements arising from the Indignados movement. For this purpose, we will primarily use data from secondary sources and transcripts of interviews conducted with unionists and social movement activists. With all these elements taken into consideration, we will conclude by showing the inhibiting and facilitating conditions for the development of a Social Movement Unionism strategy for the referred actors.


2020 ◽  
pp. 107769902092816
Author(s):  
Stephanie L. Mahin ◽  
Victoria Smith Ekstrand

Using #BlackLivesMatter as a case study, this research documents the tensions and harms associated with trademarking online social movement hashtags. Grounded in the work of critical race theory and intellectual property scholars, this study analyzes the inconsistencies in the U.S. Patent and Trademark Office application practice. The contradictions signal a limited or “mis”understanding of the utility of citizen-created hashtags and online social movement slogans. We propose a provisional networked trademark that would grant limited protection to social movements to show that their marks demonstrate the kind of secondary meaning required for a traditional trademark.


2015 ◽  
Vol 10 (2) ◽  
pp. 139-171
Author(s):  
Marta Čubajevaitė

Abstract New social movements in South Africa could play a prominent role in mobilizing the communities to reflect critically and address the repercussions of the neo-liberal agenda which manifests itself in perpetual exclusion of under-educated adults and provision of poor quality education. Few studies especially from the perspective of the activists leave a potential research area of a very interesting phenomenon of how people learn while struggling for social justice. Therefore this article based on a single multi-site case study on a social movement cohering around literacy issues in Gauteng, South Africa, aims at answering, what forms of learning and education the social movement encompassed, how did the group conscientization occur and what are the individual transformations. Semi-structured interviews and a focus group discussion were held with 13 learnersactivists and 2 adult educators. By applying Mezirow’s individual transformation and Freirean group conscientization models the analysis of primary and secondary data, revealed that the engagement in the social movement challenged and changed learnersactivists’ understanding of educational status within their respective communities. This in turn led to transformative action addressing the problems identified. On the individual level, some learners-activists became more tolerant and willing to cooperate with those of different political ideologies, able to tap into community resources. Finally, the potential of social movements as adult learning environments are outlined.


Author(s):  
Ubedilah Badrun

Social movements can be understood as a group of people organized in self-awareness that continuously challenges the existing system and values. This study aims to read the phenomenon of the 212 Movement (2016) in Jakarta, Indonesia using the perspective of the theory of social movements (1848-2013). This research used qualitative approach with descriptive methods. Data collected through observation, interviews and analysis of literatures and news media. This case study found the Movement 212 was able to mobilize millions of people including the category of the Social movement Based on Religiosity because militancy that mingled with voluntary attitudes that were seen in the behavior of the figures and the mass of the action. The religious basis is the main motive for the new social movement 212. The 295.8 km long march carried out by the Ciamis community led by K.H. Nonop Hanafi towards the Jakarta National Monument which later inspired the Bogor and Bekasi people to do the same is a fact of militancy and voluntary which is carried out with a high and sincere awareness on the basis of their religiosity. There are five main actors of this movement, K. H. Nonop Hanafi, Bachtiar Nasir, Muhammad Zaitun Rasmin, Muhammad Alkhathath, and Habieb Rizieq Shihab. This movement has a semi-moderate Islamic ideology with the Islamic model Ahlussunnah Waljama'ah. The implication of this research is the New social movement 212 can uphold Islamic values by upholding the law against what they call the Islamic oppressors. And the other side, the New social movement 212 can be strengthening ukhuwah Islamiyah (Islamic brotherhood), ukhuwah wathoniyah (nationalism), and demanding justice for all the people of Indonesia.


Author(s):  
Fabien Hildwein

This chapter analyses the tactical repertoire of a French feminist group focusing on the absence of women in high positions in organisations and in positions of power. The article presents an example of a CSO actively promoting the emancipation of women and introducing new theoretical perspectives, by questioning French feminism. Theoretical and ideological resources can provide a good starting point for the struggle for women’s emancipation, enabling women to create new tactical repertoires to voice their claims and reveal patterns of domination. The analysis presented here describes the strategy of an activist group attempting to trigger change in organisations and in management practices and demonstrates how a social movement is influenced by its theoretical inspirations. The chapter concludes that research into the tactical repertoires of social movements should pay more attention to the theoretical inspirations that motivate activist groups and to the innovations conducted by activists in renewing their repertoire.


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