The Hijab Penalty: Feminist Backlash to Muslim Immigrants

Author(s):  
Donghyun Danny Choi ◽  
Mathias Poertner ◽  
Nicholas Sambanis
Keyword(s):  
Author(s):  
Jonathan Laurence

This book traces how governments across Western Europe have responded to the growing presence of Muslim immigrants in their countries over the past fifty years. Drawing on hundreds of in-depth interviews with government officials and religious leaders in France, Germany, Italy, the Netherlands, the United Kingdom, Morocco, and Turkey, the book challenges the widespread notion that Europe's Muslim minorities represent a threat to liberal democracy. The book documents how European governments in the 1970s and 1980s excluded Islam from domestic institutions, instead inviting foreign powers like Saudi Arabia, Algeria, and Turkey to oversee the practice of Islam among immigrants in European host societies. But since the 1990s, amid rising integration problems and fears about terrorism, governments have aggressively stepped up efforts to reach out to their Muslim communities and incorporate them into the institutional, political, and cultural fabrics of European democracy. The book places these efforts—particularly the government-led creation of Islamic councils—within a broader theoretical context and gleans insights from government interactions with groups such as trade unions and Jewish communities at previous critical junctures in European state-building. By examining how state–mosque relations in Europe are linked to the ongoing struggle for religious and political authority in the Muslim-majority world, the book sheds light on the geopolitical implications of a religious minority's transition from outsiders to citizens. This book offers a much-needed reassessment that foresees the continuing integration of Muslims into European civil society and politics in the coming decades.


1991 ◽  
Vol 8 (1) ◽  
pp. 83-97
Author(s):  
Mazen Hashem

AbstractThe influx of Muslim immigrants into America has become steady inthe last decade, a development which raises the need for a theoretical outlookdelineating a model of an Islamic-controlled process of assimilation.Using Gordon’s model of assimilation, the paper suggests an Islamicposition regarding each of his seven types and stages of assimilation.In respect to cultural assimilation, the paper advocates an interactiveprocess of assimilation on the level of extrinsic cultural traits. Such a processutilizes six filtration procedures regarding different kinds of American culturalartifacts. But on the level of intrinsic cultural traits, the paper suggests acounterassimilation position, and considers it a cornerstone in keeping theoriginality of Islam.As to identificational assimilation, the paper defines Islamic boundariesrelevant to each of its three components: ethnic, national, and racial.The paper discusses behavior-receptional and attitude-receptional typesof assimilation in light of patterns of behavior that affect such reciprocity.The paper argues that civic assimilation is a crucial area where much ofthe Muslim community’s efforts could be invested.Finally, the paper briefly discusses marital assimilation and structuralassimilation.IntroductionAssimilation is an important subject that deserves careful considerationfrom minorities, marginal groups, and immigrants. The position of a groupon assimilation has far-reaching effects on its present and future, as well ...


2021 ◽  
pp. 146511652199287
Author(s):  
Matthijs Rooduijn ◽  
Bart Bonikowski ◽  
Jante Parlevliet

What are the attitudinal consequences of the growing pervasiveness of populism and nativism? We conceive of both populism and nativism as binary moral frameworks predicated on an antagonistic relationship between ‘us’ and ‘them’. Our study investigates the presence of spillover effects between these two forms of ingroup-outgroup thinking among survey respondents in the Netherlands. We posit that exposure to populist (nativist) messages fuels nativism (populism), but only among those positively predisposed toward these messages in the first place. A first survey experiment, focusing on antipathies toward refugees and Muslim immigrants, confirms the former expectation, but a second experiment calls into question the latter hypothesis. Moreover, the second experiment does not replicate the effects of populist message exposure on general immigration attitudes. We discuss several possible reasons for these mixed results.


2018 ◽  
Vol 26 (53) ◽  
pp. 25-40
Author(s):  
Fabio Perocco

Abstract During the last two decades of rising anti-migrant racism in Europe, Islamophobia has proven to be the highest, most acute, and widely spread form of racism. The article shows how anti-migrant Islamophobia is a structural phenomenon in European societies and how its internal structure has specific social roots and mechanisms of functioning. Such an articulate and interdependent set of key themes, policies, practices, discourses, and social actors it is intended to inferiorise and marginalise Muslim immigrants while legitimising and reproducing social inequalities affecting the majority of them. The article examines the social origins of anti-migrant Islamophobia and the modes and mechanisms through which it naturalises inequalities; it focuses on the main social actors involved in its production, specifically on the role of some collective subjects as anti-Muslim organizations and movements, far-right parties, best-selling authors, and the mass-media.


2013 ◽  
Vol 26 (1) ◽  
pp. 79-95 ◽  
Author(s):  
Claire L. Adida ◽  
David D. Laitin ◽  
Marie-Anne Valfort

Author(s):  
A. V. Veretevskaya

The article deals with an acute problem of integration of Muslim immigrants and their descendants in France. The author follows the problem throughout its history and analyzes its modern status. The article provides thorough analysis of the French Integration Model. The author concludes with a prospect on its use in the future.


2020 ◽  
Vol 3 (3) ◽  
pp. 355-370
Author(s):  
Abdullah Drury

The recent court case of the Australian terrorist responsible for murdering 51 worshippers inside two mosques in Christchurch, New Zealand, has focused attention on this South Pacific nation. Nation-building, with its inherent practices of inclusion and exclusion into the social hierarchy, began here in the nineteenth century and accelerated throughout the twentieth century. History of Muslims in New Zealand, or New Zealand Islam, is a rich narrative illustrative of tendencies and biases that are both common to, as well as divergent from, patterns elsewhere in the English speaking world and Western societies in general. The integration of Muslim immigrants and refugees, and converts to Islam, into this complex social bricolage, however, has been challenging and at times convoluted. This essay will support us to consider why and how this is the case.


Author(s):  
Müge Simsek ◽  
Konstanze Jacob ◽  
Fenella Fleischmann ◽  
Frank van Tubergen

In this chapter we explore how religious minority and majority youth are in England, Germany, the Netherlands and Sweden. We find that minority youth are on average more often affiliated to a religion than majority youth, and mostly affiliated as Christians. We also study religious salience, praying and service attendance. The share of minority and majority youth who expresses that religion is important in their lives is higher than the share of youth who engages in daily prayer or weekly service attendance. Specifically, Muslim youth stand out as the most religious on all accounts. Our further comparison of the religious salience of youth with that of their parents reveals that intergenerational religious change has a declining tendency, though also quite some stability exists, especially among Muslim immigrants. Together, these findings suggest overall low levels of religious salience and practice among majority youth, in contrast to minority youth—in particular Muslims—and a general pattern of intergenerational decline in the importance of religion.


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