Disciplinary Relations/Sexual Relations: Feminist and Foucauldian Reflections on Professor–Student Sex

Hypatia ◽  
2011 ◽  
Vol 26 (1) ◽  
pp. 187-206 ◽  
Author(s):  
Chloë Taylor

Drawing on Michel Foucault's writings as well as the writings of feminist scholars bell hooks and Jane Gallop, this paper examines faculty–student sexual relations and the discourses and policies that surround them. It argues that the dominant discourses on professor–student sex and the policies that follow from them misunderstand the form of power that is at work within pedagogical institutions, and it examines some of the consequences that result from this misunderstanding. In Foucault's terms, we tend to theorize faculty–student relations using a model of sovereign power in which people have or lack power and in which power operates in a static, stable, and exclusively top-down manner. We should, however, recognize the ways in which individuals in pedagogical institutions are situated within disciplinary and thus dynamic, reciprocal, and complex networks of power, as well as the ways in which the pedagogical relation may be a technique of the self and not only of domination. If we reconsider these relations in terms of Foucault's accounts of discipline and technologies of the self, we can recognize that prohibitions on faculty—student sexual relations within institutions such as the university are productive rather than repressive of desire, and that such relations can be opportunities for development and not only for abuse. Moreover, this paper suggests that the dominant discourses on professor—student relations today contribute to a construction of professors as dangerous and students as vulnerable, which denies the agency of (mostly female) students and obscures the multiplicity of forms of sexual abuse that occur within the university context.

Author(s):  
Mongi Zidi ◽  
Turki Al-Shalaki ◽  
Talal Alsaif ◽  
Saeed Al-Dossary ◽  
Desouki Hamed ◽  
...  

An exploratory study was conducted examining the problem of identity and participation among Saudi youth in light of social transformations. The project combined the quantitative and the qualitative curricula and relied on a field study using an electronic questionnaire with a sample of 1318 male and female students from the University of Hail and the participation of 120 students in focus groups during the beginning of the 2020/2021 academic year. The research was based on a number of international and local studies and surveys, and its conclusions were compared with their outcomes. The study outlined a set of indicators that showed the growing expression of the national belonging of the Saudi state in the context of an Arab–Islamic civilisation, a moderate view of the West, a balanced vision of reconciling conservatism with a move towards more openness, and a sense of confidence in the state and in the self. The research also found that the low rate of social participation is matched by a full awareness of its importance and a desire to practise it. The study recommended strengthening the gains of young people and developing areas of participation in proportion to the aspirations of those individuals.


2021 ◽  
Vol 29 ◽  

1- Recognizing the level of self-schemes of postgraduate students. 2- Identifying the differences in the level of self-schemes among postgraduate students according to the variables (gender, specialization and stage . The research sample (construction and application) consisted of (400) male and female students in the faculties of the University of Al-Qadisiyah, they were chosen randomly according to the Department of postgraduate Studies at the University of Al-Qadisiyah, with (156) males, (174) females from the master’s degree, and (38) males, (32) PhD female. The researcher used a research tool, which is building a self-scheme scale. first: The scale of the self-schemes that the researcher built according to Marcus theory (Markus, 1977), which consisted of (45) declarative paragraphs, under which five alternatives fall, and each alternative represents a degree of the self-schemes degrees The psychometric properties of the scale were verified from the apparent validity, construct validity and stability by the method of analysis of variance (Cronbach's alpha) and halving, where the statistical means were used (percentage, t-test for two independent samples, Pearson correlation coefficient, Spearman-Brown equation, variance, standard deviation, skewness ) .


2012 ◽  
Vol 43 (3) ◽  
pp. 275-289 ◽  
Author(s):  
Kerry Harman

This article uses a Foucauldian conceptualization of processes of subjectification to examine the everyday learning of a manager in and through their talk about work. A Foucauldian poststructuralist approach draws attention to the discursive mechanisms whereby people are turned into and turn themselves into subjects. This process is theorized by Foucault as the interplay of technologies of power with technologies of the self (Rose, 1996, 1999a). This perspective provides an account of subjectivity as integrally interrelated with power and knowledge, thereby challenging a prevailing view in much of the organizational learning and workplace learning literature of subjectivity as autonomous and essential. A Foucauldian perspective enables power to be introduced into accounts of everyday learning at work but in a way that avoids reproducing a top-down and monolithic view of power. Importantly, it provides the analytic space for re-presenting workplace learners as active in the ongoing negotiation of identity, rather than only acted on by top down forces.


2020 ◽  
pp. 29-75
Author(s):  
Christina Schachtner

Abstract Narrative is introduced as a cultural practice and life form which contributes to creating the foundation of our lives as it helps us to interpret the world, through stories, in which we must be able to act. Borrowed from Ricœur (Time and narrative: The configuration of time in fictional narrative (Vol. 2, K. McLaughlin & D. Pellauer, Trans). Chicago, IL: The University of Chicago Press (1985) and The course of recognition (D. Pellauer, Trans). Cambridge, MA: Harvard University Press (2005).), the concepts of time and space are presented as the contexts and products of narrative. The functions of storytelling are discussed under the heading of “technologies of Self-construction” (inspired by Foucault, Technologies of the self. In L. H. Martin, H. Gutman, & P. H. Hutton (Eds.), Technologies of the self: A seminar with Michel Foucault (pp. 16–49). Amherst, MA: The University of Massachusetts Press (1988).), which provide orientation, self-understanding, and transgression. These need to be developed within the constraints of social norms—so the theory goes—and yet subjects still have some room to move within the process of adopting norms (Butler, Giving an account of oneself. New York, NY: Fordham University Press (2005).).


2018 ◽  
Vol 2 (2) ◽  
Author(s):  
Nabila Saridilla Reza Putri ◽  
Farida Farida

This study focuses on the establishment of self-image of students in the University. Soetomo Surabaya in using Instagram social media. This study is a communication research because it examines how the formation of self-image in faculty of communication science students in social media networking in Instagram is needed. The formulation of the problem of this research is how the formation of self-image of students in instagram?. Library review used by researchers is social media instagram as a means of forming self-image, student self-image, Dramaturgi theory. While the method used by researchers is descriptive qualitative. The self-image seen in the students in communication science faculty is about over confidence dominated by female students. This was indicated by several informants selected by the researcher. Based on the interviews, found the data that the formation of self-image through social media Instagram based on aspects that highlighted such as physical, psychological and social aspects.Based on the research conducted by interviews, found the findings that the students of communication science faculty dr soetomo surabaya use instagram in shaping his image, The formation of self-image is always marked by the understanding of instagram users to themselves through the concept of Dramaturgi. Aspects highlighted by the informant vary depending on her understanding. The informant will highlight the part that is understood as an advantage and will cover (save) something that is understood as a weaknessKeywords:Instagram, Self image.


2006 ◽  
Vol 7 (1-2) ◽  
pp. 119-144
Author(s):  
Ieva Kajokaitė

Center of Oriental Studies, Vilnius University This study sets out to outline the self-consciousness and self-expression of Qatari female students. The paper is based on a research carried out at the female section of the University of Qatar where Qatari girls were observed from September 2005 to May 2006. The recruited participants (14) were also interviewed at the later stage of the study. The results showed that, according to the axis of expression of the outward–inward female identity and the axis of autonomy–dependency, Qatari female students can be classified into three types: “beauteous Qataris,” “active Qataris” and “religious Qataris.” The paper critically discusses the main differences of the types. The main findings suggest that Qatari female students display a lot of superficial changes based on the imitation, which indicate deeper processes and the need to obtain more autonomy; education stimulates questioning of the moral norms imposed by society and family; Qatari female students start adopting a new interpretation of religious scriptures and dogmas from the woman-friendly perspective.


2018 ◽  
Vol 7 (4) ◽  
pp. 42-49 ◽  
Author(s):  
Korkmaz YİĞİTER ◽  
Hakan TOSUN

The aim of this study is to investigate the effects of participation in a 1-week summer camp on thehopelessness and self-esteem of the university students attending Sport Sciences Faculty. Participants were 36university students assigned to experiment group using a random procedure. Coopersmith Self-esteem and Beck Hopelessness Scales were completed at the beginning and end of the summer camp by designed the university. The obtained data were analysed in the SPSS 18.0 program and the significance level was taken as 0.05. The descriptive statistics, independent simple t test, paired simple t test and Pearson correlation were used for analyse the data in the study. According to the results of the research, no significant difference was observed in the comparison of the hopelessness and self-esteem levels between pre and post-test. In addition, there was a significant difference in the hopelessness level of male and female students but any significant difference was not observed in terms of self-esteem. There was a significant relationship between hopelessness and self-esteem pre and post-test. These result shows that a 1-week summer camp cannot change the hopelessness or self-esteem level. However, as the self-esteem rises, the rate of despair decreases whereas as the despair rises, the selfesteem decreases.


Author(s):  
Catherine Rottenberg

Chapter 4 examines two well-trafficked mommy blogs written by Ivy League–educated professional women with children. Reading these blogs as part of the larger neoliberal feminist turn, the chapter demonstrates how neoliberal feminism is currently interpellating middle-aged women differently from their younger counterparts. If younger women are exhorted to sequence their lives in order to ensure a happy work-family balance in the future, for older feminist subjects—those who already have children and a successful career—notions of happiness have expanded to include the normative demand to live in the present as fully and as positively as possible. The turn from a future-oriented perspective to “the here and now” reveals how different temporalities operate as part of the technologies of the self within contemporary neoliberal feminism. This chapter thus demonstrates how positive affect is the mode through which technologies of the self-direct subjects toward certain temporal horizons.


Rhizomata ◽  
2020 ◽  
Vol 8 (2) ◽  
pp. 183-217
Author(s):  
Matthew Sharpe

Abstract This paper examines the central criticisms that come, broadly, from the modern, ‘analytic’ tradition, of Pierre Hadot’s idea of ancient philosophy as a way of life.: Firstly, ancient philosophy just did not or could not have involved anything like the ‘spiritual practices’ or ‘technologies of the self’, aiming at curing subjects’ unnecessary desires or bettering their lives, contra Hadot and Foucault et al. Secondly, any such metaphilosophical account of putative ‘philosophy’ must unacceptably downplay the role of ‘serious philosophical reasoning’ or ‘rigorous argument’ in philosophy. Thirdly, claims that ancient philosophy aimed at securing wisdom by a variety of means including but not restricted to rational inquiry are accordingly false also as historical claims about the ancient philosophers. Fourthly, to the extent that we must (despite (3)) admit that some ancient thinkers did engage in or recommend extra-cognitive forms of transformative practice, these thinkers were not true or ‘mainline’ philosophers. I contend that the historical claims (3) and (4) are highly contestable, risking erroneously projecting a later modern conception of philosophy back onto the past. Of the theoretical or metaphilosophical claims (1) and (2), I argue that the second claim, as framed here, points to real, hard questions that surround the conception(s) of philosophy as a way of life.


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