scholarly journals An Islamic perspective of the natural environment and animals: Said Nursi and his renewalist philosophy

2018 ◽  
Vol 5 (2) ◽  
Author(s):  
Salih Yucel
Keyword(s):  
Natural Environment ◽  
Natural Philosophy ◽  
Positive Thinking ◽  
Muslim Scholar ◽  
Islamic Perspective ◽  
The Creation ◽  
The Universe ◽  
Said Nursi ◽  
Islamic View

Contemporary Muslim scholar Said Nursi’s (1877-1960) view of animals is highly spiritual. His positive thinking philosophy extends to the natural environment and includes animals considered harmful to humans. His view of not killing harmful animals contradicts with the majority Islamic scholarly works which permit the killing of detrimental ones. His understanding of the interconnectedness of natural beings and things as well as their connection to the Divine is the major source for his works. Nursi views each created thing as a piece of the puzzle of the universe in harmony with each other. To him, animals have a deep spiritual aspect alongside their physical dimension. This article argues that throughout his works, Nursi – with his unique perspectives on spiritual approaches towards the environment and devotion to the creation – more than any other Islamic scholar, defended the Islamic view against naturalists and attempted to Islamicize natural philosophy by addressing theists. He views nature as art not the Artist. This article examines Nursi’s positive thinking and actions towards animals as he presents a renewed interpretation of Islamic sacred sources.

scholarly journals HUMAN CONCEPT OF THE ENVIRONMENT AND THE UNIVERSE PERSPECTIVE OF THE QURAN

2021 ◽  
Vol 10 (1) ◽  
pp. 25-34
Author(s):  
Tian Khusni Akbar ◽  
Mhd. Lailan Arqam
Keyword(s):  
Natural Resources ◽  
Natural Environment ◽  
Point Of View ◽  
Data Sources ◽  
Google Scholar ◽  
Research Approach ◽  
Data Engineering ◽  
The Creation ◽  
The Universe ◽  
Research Show

This article examines the human concept of the environment and the universe from the point of view of the Qur'an. This study is based on the lack of human concern for the environment. Several verses in the Al-Qur'an emphasize prohibitions and reprisals for those who damage the environment and those who protect it. The research approach is qualitative type of literature. The data sources are literature in the field of environment, Al-Qur'an and Tafseer. Data engineering is carried out with related references, both manually and digitally, especially in the Google Scholar database with the keyword used is the Concept of Humans Against the Environment and the Universe in the Perspective of the Qur'an. The collected data were then analyzed using inductive thinking patterns. The results of the research show that humans and the environment have a relationship where humans as caliphs on earth must always think about what has been bestowed by Allah SWT, so that they are able to make real natural resources, and the creation of the natural environment makes humans always remember the main purpose of being created on earth, namely to pronunciation to Allah SWT.

Contemporary Secular Approaches to the Origin and Study of Man: An Islamic Critique

2020 ◽  
Vol 3 (2) ◽  
pp. 170-183
Author(s):  
Halima Wakabi Akbar
Keyword(s):  
Methodological Approach ◽  
Human Existence ◽  
View Point ◽  
Methodological Study ◽  
Philosophical View ◽  
Islamic Perspective ◽  
Spiritual Dimension ◽  
The World ◽  
The Creation ◽  
Islamic View

This paper critically analyses contemporary secular psychological approaches to the origin and methodological study of man from an Islamic perspective. The paper argues that the contemporary theories on human existence and behaviour emerged from secularism which has taken a philosophical view that the world and all that it contains is a result of evolution. Both the ontology and epistemology of research have been influenced by this view point. Thus, the behaviour of man is defined and studied to exclude his spiritual dimension, a direct conflict with the Islamic view point which links every creature and its behaviour to the creation and guidance of Allah. It is recommended that an integrative methodological approach be adopted to cater for both the materialistic and spiritual aspects of man.

PRODUKSI GULA MERAH DI RT 002 RW 002 DESA SLUMBUNG KECAMATAN NGADILUWIH KABUPATEN KEDIRI BERDASARKAN PERSPEKTIF ISLAM

2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Elsa Karino
Keyword(s):  
Property Rights ◽  
Natural Resources ◽  
Production Process ◽  
Key Words ◽  
Transformation Process ◽  
Economic Potential ◽  
Capital Management ◽  
Islamic Perspective ◽  
The Earth ◽  
The Creation

Production is an activity to convert inputs into outputs through the transformation process. Input in the form of man, money, method, material, machine. While the output is in the form of goods or services. The purpose of production in general is to meet individual needs. There are several factors that influence production namely land and all economic potential that is processed and cannot be separated from the production process, labor is directly related to the demands of property rights through production, and capital, management and technology. In production there are various types of production, namely production which is intermittent and continuous. The production, if viewed from an Islamic perspective, it must fulfill the following principles. First, produce in a halal circle. Second, managing natural resources in production is interpreted as the process of creating wealth by utilizing natural resources must rely on the vision of the creation of this nature and along with the vision of human creation, namely as a blessing for all nature. Third, the Caliph on the earth is not only based on the activity of producing the usefulness of an item but work is done with the motive of benefiting to seek the pleasure of Allah SWT. Key Words: Production, Red Sugar, benefiting

A book of protection: Hoja Ahmad Yassawi's "Devoni Hikmat"

2020 ◽  
Vol 3 (1) ◽  
pp. 156-160
Author(s):  
Khurshida Salimovna Safarova ◽  
Shakhnoza Islomovna Vosiyeva
Keyword(s):  
Moral Status ◽  
The World ◽  
The Creation ◽  
The Universe

Every great fiction book is a book that portrays the uniqueness of the universe and man, the difficulty of breaking that bond, or the weakening of its bond and the increase in human. The creation of such a book is beyond the reach of all creators, and not all works can illuminate the cultural, spiritual and moral status of any nation in the world by unraveling the underlying foundations of humanity. With the birth of Hoja Ahmad Yassawi's “Devoni Hikmat”, the Turkic nations were recognized as a nation with its own book of teaching, literally, the encyclopedia of enlightenment, truth and spirituality.

A Rapture of the Nerds? A Comparison between Transhumanist Eschatology and Christian Parousia

2019 ◽  
Vol 24 (2) ◽  
pp. 343-367
Author(s):  
Roberto Paura
Keyword(s):  
Human Brain ◽  
Point Theory ◽  
The Body ◽  
Christian Theology ◽  
Human Beings ◽  
Human Species ◽  
The Future ◽  
The Creation ◽  
The Universe

Transhumanism is one of the main “ideologies of the future” that has emerged in recent decades. Its program for the enhancement of the human species during this century pursues the ultimate goal of immortality, through the creation of human brain emulations. Therefore, transhumanism offers its fol- lowers an explicit eschatology, a vision of the ultimate future of our civilization that in some cases coincides with the ultimate future of the universe, as in Frank Tipler’s Omega Point theory. The essay aims to analyze the points of comparison and opposition between transhumanist and Christian eschatologies, in particular considering the “incarnationist” view of Parousia. After an introduction concern- ing the problems posed by new scientific and cosmological theories to traditional Christian eschatology, causing the debate between “incarnationists” and “escha- tologists,” the article analyzes the transhumanist idea of mind-uploading through the possibility of making emulations of the human brain and perfect simulations of the reality we live in. In the last section the problems raised by these theories are analyzed from the point of Christian theology, in particular the proposal of a transhuman species through the emulation of the body and mind of human beings. The possibility of a transhumanist eschatology in line with the incarnationist view of Parousia is refused.

Toward Developing a Conceptual Framework to explain Positive Thinking Based on Islamic View

2016 ◽  
Vol 2 ◽  
Author(s):  
Mohammad Kodayarifard ◽  
Bagher GhobariBonab ◽  
Saeed Akbari ZardKhaneh ◽  
Enayatollah Zamanpour ◽  
Saeid Zandi ◽  
...  
Keyword(s):  
Theoretical Model ◽  
Cultural Values ◽  
Attachment Theory ◽  
Relational Theory ◽  
The Self ◽  
Automatic Thoughts ◽  
Thinking Styles ◽  
Positive Thinking ◽  
Future Expectations ◽  
Islamic View

The aim of the present study was to critically review theories and approaches related to positive thinking and to develop a theoretical model based on Islamic view, which is compatible with cultural values in Iran. To fulfill the stated aim, philosophical and historical foundations of positive thinking in different schools of thought including Leibnitz, Sadra, Kant, Freud and James were critically reviewed. In addition, the theoretical constructs associated with positive thinking including hope, positive automatic thoughts and paradigms of Seligman, Scheier and Carver in this regard were critically studied. Finally, based on the attachment theory of Bowlby, positive thinking was established on and its applications were explained for individuals' thinking styles about past events, present interpretations of events and future expectations. Since the attachment theory is a relational theory, positive thinking in this paradigm was discussed in a way that included individuals' relationship with transcendental being, others, nature, and the self.

On the matter of proving Euclidean fifth postulate and the origin of non-Euclidean geometries

2019 ◽  
Vol 950 (8) ◽  
pp. 2-11
Author(s):  
S.A. Tolchelnikova ◽  
K.N. Naumov
Keyword(s):  
Celestial Mechanics ◽  
Natural Philosophy ◽  
Relativity Theory ◽  
Theory Of Relativity ◽  
The Third ◽  
Stellar Astronomy ◽  
Spherical Surfaces ◽  
Mathematical System ◽  
Solar System Bodies ◽  
The Universe

The Euclidean geometry was developed as a mathematical system due to generalizing thousands years of measurements on the plane and spherical surfaces. The development of celestial mechanics and stellar astronomy confirmed its validity as mathematical principles of natural philosophy, in particular for studying the Solar System bodies’ and Galaxy stars motions. In the non-Euclidean geometries by Lobachevsky and Riemann, the third axiom of modern geometry manuals is substituted. We show that the third axiom of these manuals is a corollary of the Fifth Euclidean postulate. The idea of spherical, Riemannian space of the Universe and local curvatures of space, depending on body mass, was inculcated into celestial mechanics, astronomy and geodesy along with the theory of relativity. The mathematical apparatus of the relativity theory was created from immeasurable quantities

scholarly journals Time and Life in the Relational Universe: Prolegomena to an Integral Paradigm of Natural Philosophy

Philosophies ◽  
2018 ◽  
Vol 3 (4) ◽  
pp. 30 ◽  
Author(s):  
Abir Igamberdiev
Keyword(s):  
Probability Function ◽  
Natural Philosophy ◽  
Natural World ◽  
Spatiotemporal Structure ◽  
Internal Logic ◽  
Decision Making System ◽  
Relational Domains ◽  
Relational Order ◽  
Infinite Set ◽  
The Universe

Relational ideas for our description of the natural world can be traced to the concept of Anaxagoras on the multiplicity of basic particles, later called “homoiomeroi” by Aristotle, that constitute the Universe and have the same nature as the whole world. Leibniz viewed the Universe as an infinite set of embodied logical essences called monads, which possess inner view, compute their own programs and perform mathematical transformations of their qualities, independently of all other monads. In this paradigm, space appears as a relational order of co-existences and time as a relational order of sequences. The relational paradigm was recognized in physics as a dependence of the spatiotemporal structure and its actualization on the observer. In the foundations of mathematics, the basic logical principles are united with the basic geometrical principles that are generic to the unfolding of internal logic. These principles appear as universal topological structures (“geometric atoms”) shaping the world. The decision-making system performs internal quantum reduction which is described by external observers via the probability function. In biology, individual systems operate as separate relational domains. The wave function superposition is restricted within a single domain and does not expand outside it, which corresponds to the statement of Leibniz that “monads have no windows”.

scholarly journals An Early European Critic of Hobbes’s De Corpore

2017 ◽  
Vol 30 (1) ◽  
pp. 4-27 ◽  
Author(s):  
Stephen Clucas
Keyword(s):  
Natural Philosophy ◽  
Critical Reception ◽  
Human Being ◽  
The Common ◽  
The Creation ◽  
Common Understanding ◽  
Previous Scholarship ◽  
Philosophical Underpinning ◽  
Scholastic Tradition

The Animadversiones in Elementorum Philosophiae by a little known Flemish scholar G. Moranus, published in Brussels in 1655 was an early European response to Hobbes’s De Corpore. Although it is has been referred to by various Hobbes scholars, such as Noel Malcolm, Doug Jesseph, and Alexander Bird it has been little studied. Previous scholarship has tended to focus on the mathematical criticisms of André Tacquet which Moranus included in the form of a letter in his volume. Moranus’s philosophical objections to Hobbes’s natural philosophy offer a fascinating picture of the critical reception of Hobbes’s work by a religious writer trained in the late Scholastic tradition. Moranus’s opening criticism clearly shows that he is unhappy with Hobbes’s exclusion of the divine and the immaterial from natural philosophy. He asks what authority Hobbes has for breaking with the common understanding of philosophy, as defined by Cicero ‘the knowledge of things human and divine’. He also offers natural philosophical and theological criticisms of Hobbes for overlooking the generation of things involved in the Creation. He also attacks the natural philosophical underpinning of Hobbes’s civil philosophy. In this paper I look at a number of philosophical topics which Moranus criticised in Hobbes’s work, including his mechanical psychology, his theory of imaginary space, his use of the concept of accidents, his blurring of the distinction between the human being and the animal, and his theories of motion. Moranus’s criticisms, which are a mixture of philosophical and theological objections, gives us some clear indications of what made Hobbes’ natural philosophy controversial amongst his contemporaries, and sheds new light on the early continental reception of Hobbes’s work.

Twelfth-century Cosmography, theDe secretis philosophie, and Māshā'allāh (Attr. to),Liber de Orbe

Traditio ◽  
2012 ◽  
Vol 67 ◽  
pp. 235-276
Author(s):  
Barbara Obrist
Keyword(s):  
New York ◽  
Thirteenth Century ◽  
Natural Philosophy ◽  
Lunar Eclipse ◽  
Latin Text ◽  
Central Section ◽  
The Difference ◽  
The University ◽  
University Of Manchester ◽  
The Universe

TheLiber de orbe, attributed to Māshā'allāh (fl. 762–ca. 815) in the list of Gerard of Cremona's translations, stands out as one of the few identifiable sources for the indirect knowledge of Peripatetic physics and cosmology at the very time Aristotle's works on natural philosophy themselves were translated into Latin, from the 1130s onward. This physics is expounded in an opening series of chapters on the bodily constitution of the universe, while the central section of the treatise covers astronomical subjects, and the remaining parts deal with meteorology and the vegetal realm. Assuming that Gerard of Cremona's translation of theLiber de orbecorresponds to the twenty-seven chapter version that circulated especially during the thirteenth and fourteenth centuries, it was, however, not this version, but a forty-chapter expansion thereof that became influential as early as the 1140s. It may have originated in Spain, as indicated, among others, by a reference to the difference of visibility of a lunar eclipse between Spain and Mecca. Unlike the twenty-seven chapterLiber de orbe, this expanded and also partly modified text remains in manuscript, and none of the three copies known so far gives a title or mentions Māshā'allāh as an author. Instead, the thirteenth-century witness that is now in New York attributes the work to an Alcantarus:Explicit liber Alcantari Caldeorum philosophi. While no Arabic original of the twenty-seven chapterLiber de orbehas come to light yet, Taro Mimura of the University of Manchester recently identified a manuscript that partly corresponds to the forty-chapter Latin text, as well as a shorter version thereof.

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