scholarly journals Symbolic Interaction Of Migrant Women In Pontang District, Banten Province

2021 ◽  
Vol 2 (2) ◽  
pp. 104-109
Author(s):  
Rahmi Mulyasih ◽  
Ahmad Sihabudin ◽  
Fahruddin Faiz
Keyword(s):  
Research Method ◽  
Symbolic Interaction ◽  
Migrant Women ◽  
Husband And Wife

Migrant women are a phenomenon that describes a change in the position of husband and wife in the life of Indonesian society in general. This study aims to explore the interactions that occur between migrant women and their families and communities which then lead to symbols that are interpreted differently by migrant women, families and communities. The research method used in this study uses an ethnomethodological method, which in this research method reflects behavior and tries to understand or interpret someone and others. The results of the study illustrate that there are symbols that are interpreted as meaning the success of migrant women with big and nice houses, jewelry worn and vehicles. These symbols then create a new culture or different interactions between migrant women, both with their families and communities.

scholarly journals Peralihan Harta Bersama Melalui Hibah Tanpa Izin Salah Satu Pihak Berdasarkan Undang-Undang Nomor 1 Tahun 1974 dan Kompilasi Hukum Islam

2019 ◽  
Vol 3 (1) ◽  
pp. 81-94
Author(s):  
Agustina Dewi Putri ◽  
Darmawan Darmawan ◽  
Teuku Muttaqin Mansur
Keyword(s):  
Research Method ◽  
Islamic Law ◽  
The Other ◽  
Legal Action ◽  
Legal Research ◽  
Shared Property ◽  
Legal Consequences ◽  
Husband And Wife

Menurut Pasal 36 ayat (1) Undang-Undang Nomor 1 tahun 1974, mengenai harta bersama, suami atau isteri dapat bertindak atas persetujuan kedua belah pihak. Adanya ketentuan Pasal tersebut di atas, menunjukkan bahwa jika seorang suami atau isteri, bermaksud melakukan perbuatan hukum yang objeknya terkait dengan harta bersama (misalnya menjual, menghibahkan dan lain-lain), baik itu berupa barang bergerak atau barang tidak bergerak, maka perbuatan hukum tersebut harus didasarkan pada persetujuan kedua belah pihak (suami dan isteri). Untuk mengetahui dan menjelaskan akibat hukum dari peralihan harta bersama melalui hibah tanpa izin dari salah satu pihak. Metode Penelitian yang digunakan adalah penelitian hukum yuridis normatif dan Ketiadaan persetujuan baik suami atau isteri memberi akibat hukum bahwa peralihan harta bersama tersebut menjadi batal demi hukum.As for article 36 paragraph (1) mentions that anything regarded to the shared-property should be with the consent of both parties. It is in line with Article 92 about Compilation of Islamic Law which mentions that either husband or wife without any consent of the other partner is not allowed to sell or transfer the ownerships of the shared-property. Provisionsof the article indicate that if the husband or wife intends to carry out a legal act whose object is related to a common asset (for example selling, granting, etc). whether it is movable or immovable property, the legal action must be based on agreement of both parties (husband and wife). To figure out and explain the legal consequences of share assets transfer throght a grant without permission from one of the parties. Research method used in this is normative juridical legal research. To find out and explain the comparison of provisions on the transfer of property with husband and wife based on Law Number 1 Year 1974 and Compilation of Islamic Law Absence of approval from both husband and wife gives legal consequences that transfer of shared property becomes null and void by law.

Digital embodiments: a two-day workshop with migrant women

2018 ◽  
pp. 69-88
Author(s):  
Elena Vacchelli
Keyword(s):  
Digital Technology ◽  
Social Practice ◽  
Research Method ◽  
Digital Storytelling ◽  
Feminist Research ◽  
Migrant Women ◽  
Participatory Approaches ◽  
Feminist Activism ◽  
Research Participants ◽  
Personal Stories

This chapter draws on Digital Storytelling (DS), a process that allows research participants to tell their stories in their own words through a guided creative workshop that includes the use of digital technology, participatory approaches, and co-production of personal stories. As such, it is a method devised for bridging the gap between theory and experience and can be considered a social practice as well as a research method. During a workshop with migrant women, DS enabled all research participants to express personal truths that are worked on using technologies of telling, listening to each other's stories, writing, and giving each other comments and feedback within the group. In this chapter, DS is interpreted as embodied feminist research as it draws on repertoires of co-production that are typical of feminist activism and research.

scholarly journals Chinese Ethnic Communication Pattern in the Environment of Indigenous People in Lhokseumawe, Indonesia

2018 ◽  
Vol 1 (4) ◽  
pp. 114-123
Author(s):  
Muhammad Saleh ◽  
Syukur Kholil ◽  
Ahmad Tamrin Sikumbang
Keyword(s):  
Qualitative Research ◽  
Indigenous People ◽  
Cultural Adaptation ◽  
Research Method ◽  
Symbolic Interaction ◽  
Phenomenological Approach ◽  
Communication Pattern ◽  
Ethnic Communities ◽  
Analysis Techniques ◽  
Research Problems

This paper entitled Chinese Ethnic Communication Pattern in the Environment of Indigenous People in Lhokseumawe, Indonesia. To be used as the basis for the formulation of the research problems written in this paper, namely: how is the communication pattern of LhokseumaweChinese ethnic in the indigenous people in Lhokseumawe. So that the writer can find the communication pattern of LhokseumaweChinese ethnic in the indindigenous people in Lhokseumawe, as the writing patron the writer uses the method in this study is a qualitative research method with the aim to explain the phenomenon deeply, through a phenomenological approach. The process of data collection techniques through observation, unstructured interviews, and documentation while data analysis techniques are carried out in three ways, data reduction, displaying data, and drawing conclusions. To strengthen this research is supported by three theories, namely the theory of Symbolic Interaction, Turgic Drama theory, and Goffman'sSelf Presentation. The results of this study indicate that, the communication pattern of LhokseumaweChinese ethnic in the indigenous people in Lhokseumawe is done by cultural adaptation. Chinese ethnic communities try to find sympathy for indigenous people by promoting symbolic interaction and identity manipulation.

scholarly journals THE MEANING OF TRADITION “NJALANG” FOR THE PEOPLE OF MERP AS VILLAGE, MERPAS KAUR REGENCY REGENCY, BENGKULU

2020 ◽  
Vol 18 (2) ◽  
pp. 288-304
Author(s):  
Yoka Pradana
Keyword(s):  
Research Method ◽  
Symbolic Interaction ◽  
Shared Reality ◽  
Joint Actions ◽  
Cultural Activities ◽  
Religious Rituals ◽  
The People ◽  
Depth Interviews ◽  
Descriptive Qualitative

One of the traditions of grave pilgrimage that is still carried out by the community is the tradition of grave pilgrimage in Merpas Village Kaur Regency, Bengkulu known as Njalang. This tradition is unique be- cause the grave pilgrimage is carried out jointly by villagers every 2nd day of Syawal. This research is aimed at analyzing the meaning of Njalang for the Merpas villagers from the perspective of symbolic interaction. The research method was descriptive qualitative. In-depth interviews and observations of participants were used as the techniques of data collec- tion. The results of this research indicate that the implementation of Njalang tradition is a marriage between cultural activities and religious rituals that have meaning for the people of Merpas village. Njalang is defined as shared reality, as a tradition that creates joint actions and spiri- tual meanings within pilgrims. This article found something new that visiting the tombs of families and religious figures there are several simi- larities as well as differences in meaning. The meaning is emphasized on the implementation of the tradition together.

scholarly journals Pola Komunikasi Suami Istri Berbeda Agama dalam Membangun Keharmonisan

Koneksi ◽  
2021 ◽  
Vol 5 (1) ◽  
pp. 23
Author(s):  
Herlita Tan ◽  
Daniel Tamburian
Keyword(s):  
Research Method ◽  
Human Life ◽  
Married Couple ◽  
Communication Pattern ◽  
Couple Communication ◽  
Descriptive Research ◽  
Qualitative Approaches ◽  
Happy Family ◽  
Husband And Wife

Communication is one of crutial aspect in human life. When done right, communication certainly make relationship grows better and in harmony. In many occation, miscommunication happen when there is a failure in delivering messages to the interlocutor. Hence, the miscommunication could cause problem to married couple. Successful marriage is created when husband and wife could communicate well while holding on their religius value. Nonetheless, there always families which is not living in harmony. Therefore, the purpose of this thesis is to analyse marriage couple communication pattern, especially in different religion to create a happy family. This study uses qualitative approaches with descriptive research method. Researches interviewed 6 resource which consist of a married husband and have a different religious but still harmonized. The result of this study showed that husband and wife who had lived up many years and there is an attitude that relented and understanding of each other, as well as a variety way to maintain it.Komunikasi merupakan salah satu aspek penting dalam kehidupan manusia. Komunikasi yang benar tentunya dapat membuat hubungan menjadi lebih baik dan harmonis. Sebaliknya kesalahpahaman dalam komunikasi bisa menimbulkan masalah yang serius. Seringkali dalam proses komunikasi terdapat kegagalan dalam penyampaian pesan kepada lawan bicaranya. Hal ini dapat menimbulkan permasalahan khususnya bagi pasangan suami istri yang sudah menikah. Keharmonisan suami istri terjadi hanya jika mereka dapat berkomunikasi dengan baik dan tetap berpegang teguh kepada nilai-nilai agama yang dianut. Namun tidak dapat dipungkiri bahwa di dalam tatanan rumah tangga menjadi tidak harmonis yaitu salah satunya adalah perbedaan agama pada suami istri. Maka dari itu penelitian ini ingin mengetahui pola komunikasi suami istri berbeda agama dalam membangun keharmonisan. Penelitian ini menggunakan pendekatan penelitian kualitatif dengan metode deskriptif. Pada penelitian ini peneliti mewawancarai enam narasumber yang terdiri dari pasangan suami istri yang sudah menikah dan memiliki perbedaan agama namun masih tetap harmonis. Hasil penelitian lewat kajian pola komunikasi suami istri ini memperlihatkan bahwa pasangan suami istri yang telah menjalani kehidupan rumah tangganya bertahun- tahun terdapat sikap saling mengalah dan pengertian antara satu sama lain, serta memiliki cara-cara yang beragam untuk tetap mempertahankannya.

scholarly journals Makna Ararem sebagai Pendampingan Pastoral dalam Perkawinan Etnik Biak di Propinsi Papua

2021 ◽  
Vol 7 (1) ◽  
pp. 131
Author(s):  
Endemina Merry Apiem
Keyword(s):  
Cultural Heritage ◽  
Ethnic Groups ◽  
Research Method ◽  
Descriptive Analysis ◽  
Large Family ◽  
Qualitative Approach ◽  
Do So ◽  
Husband And Wife

The purpose of writing this article is to analyze the meaning of ararem in the context of Biak ethnic marriage. In the Biak ethnic marriage tradition, there is a concept known as ararem. Ararem is a tradition of delivering the dowry of a future husband to his future wife. The provision of ararem has the following meanings, namely: first, the binding of kinship between clans / kerets, namely the male family and the female family, the second ararem as a sign of appreciation for women, third, the essential meaning of giving ararem as a sign of peace that contains prayer and The hope of a large family for a husband and wife to multiply to live happily and harmoniously in fostering a household. The research method uses descriptive analysis with a qualitative approach. This study will describe the sacredness of Ararem as assistance in Biak ethnic marriages and analyze Ararem as cultural heritage values which are used as counseling assistance in Biak ethnic marriages. In the tradition of ararem marriage, it is mandatory for Biak ethnicity to do so, because many ethnic groups believe that in ararem there is a sacred value, so if it is not done, then multi-ethnic marriage will not experience a happy and harmonious life. The purpose of writing this article is to understand the sacred value of ararem as a mentoring approach in pastoral by looking at local wisdom as a pattern of approach.

scholarly journals Rereading the Concept of Nusyūz in Islamic Marriage Law with Qira'ah Mubādalah

2020 ◽  
Vol 5 (02) ◽  
pp. 139-152
Author(s):  
Khoirotin Nisa' ◽  
Muslih Muslih ◽  
Abu Hapsin
Keyword(s):  
Data Collection ◽  
Research Method ◽  
Islamic Law ◽  
Family Relations ◽  
Literary Study ◽  
Marriage Law ◽  
Legal Research ◽  
Deductive Method ◽  
Islamic Marriage ◽  
Husband And Wife

Islam exists in order to uphold justice. Likewise with families, where there are often unfair relationships between husband and wife, there are so many obstacles which can threaten the harmony of marriage. So far the issue of nusyūz is often connected to the wife and the Compilation of Islamic Law (KHI) confirms this. How Islamic law regulates nusyūz and how the perspective of qira'ah mubādalah about this nusyūz is are the main questions of this study. This study uses normative legal research method with descriptive technique. Data collection was carried out by literary study and then they were analyzed qualitatively by the deductive method. The results of this study are as follow: Nusyūz according to Islamic law (KHI) is conceptualized as a wife's disobedience to her husband, such as reluctance to have intercourse, surly in front of her husband, leaving the house without the husband's permission and others which make the husband dislike. If nusyūz occurs then it is resolved by: giving advice, separating beds, and hitting. Mubādalah as a method of interpretation of texts which is reciprocal, in terms of family relations between husband and wife, defines nusyūz as disobedience to household commitments so it applies to husband and wife. Nusyūz settlement by beating is considered as an act of violence so it should not be done. Inviting reconciliation to return to commitment is the best way according to QS. An Nisa': 128.

scholarly journals The Actualization of Liberal Indonesian Multicultural Thought in Developing Community Harmonization

2021 ◽  
Vol 9 (1) ◽  
pp. 141
Author(s):  
Ngainun Naim ◽  
Mujamil Qomar
Keyword(s):  
Social Media ◽  
Research Method ◽  
Qualitative Method ◽  
Symbolic Interaction ◽  
Cultural Arts ◽  
Education Levels ◽  
Building Community ◽  
Scientific Meetings ◽  
Interaction Approach ◽  
Depth Interviews

<p>Not many Kiai have thoughts about multiculturalism. Kiai M. Sholeh Bahruddin and Kiai Abdullah Syam are considered unique because they have multicultural Islamic thoughts and actualize them in building community harmony. This paper aimed to explore the basis, approach, and channel of Islamic actualization in responding to various challenges. The research method used was the qualitative method with a symbolic interaction approach. The data collection procedures were conducted through in-depth interviews, observation, and documentation. The data were analyzed by following the steps suggested by Saldana, Miles, and Huberman (2013). This study found that the basis for the actualization of multicultural Islamic thoughts of Kiai M. Sholeh Bahruddin and Kiai Abdullah Syam was social, humanistic, cultural, religious, and psychological. The approach used was a synergy between religious, moral, psychological, theological, cultural, social, and educational approaches. Meanwhile, the actualization channels used are through social channels, cultural arts, propaganda, social media, silaturrahim (hospitality in Islam), education levels, and scientific meetings.</p>

scholarly journals SEKSUAL DALAM AL-QUR’AN

2019 ◽  
Vol 20 (1) ◽  
pp. 105
Author(s):  
Abdur Rohman
Keyword(s):  
Male Genitalia ◽  
Research Method ◽  
Female Genitalia ◽  
Men And Women ◽  
Library Research ◽  
Technical Library ◽  
Holy Book ◽  
Husband And Wife

Sexual has the meaning of the case relating to intercourse between men and women. Talking about sex is a taboo subject, but the Quran as a holy book talks about it. For this reason, this research will focus on discussing sexual issues discussed in the Quran. This research method uses qualitative technical-library research with a thematic interpretation approach (mawdu‘i). The results of this study conclude that: First, Halal sex can be mapped into six redaction: Rafath means sex because it is identical with dirty things; Mubasharah means sex because of meeting the skin; Qaraba means sex because it is so close; Taghaththa> means coming to have sex; Nikah means sex permisible with Sha>ri’; Dukhul means sex because it includes the male genitalia in the female genitalia for husband and wife. Secondly forbidden sex, al-Qur’an uses the bigha redaction, it is meaning coercion to women to become Prostitute; al-musafihat prostitute women in the context of accusations; Muttakhidat akhdan means mistress; Fahishah means immorality (sex); Zina means unlawful sexual (free sex). Keyword: Sex, Tafsir, Thematics

scholarly journals RIGHT OF MALE HEIRS TO THE ORIGINAL FAMILY RELATED TO NYEBURIN’S MARRIAGE TO LAND RIGHTS IN PERSPECTIVE BALINESE LAW OF CUSTOMS

2021 ◽  
Vol 6 (2) ◽  
pp. 78-88
Author(s):  
Anak Agung Ngurah Mukti Prabawa Redi ◽  
I Made Suwitra ◽  
Putu Ayu Sriasih Wesna
Keyword(s):  
Data Collection ◽  
Family Of Origin ◽  
Research Method ◽  
Land Rights ◽  
Legal Research ◽  
The Status ◽  
Original Family ◽  
Data Collection Technique ◽  
Husband And Wife

The marriage of nyeburin changes the position of women into purusa and men into pradana. Then in terms of inheritance, the priority in the nyeburin marriage is the woman, but the status of the man who becomes pradana is questioned when nyeburin marriage ends and the status of the man is returned to his family of origin. This study aims to analyze the inheritance rights of men who do nyeburin’s marriage on inherited land in their origin family and to analyze the implications of inheritance rights of men who do nyeburin’s marriage in right and obligations of origin family. The research method used is normative legal research. In addition, the data collection technique used is the library study technique. The results of this study revealed that (1) a man who does a nyeburin marriage will lose his right to inherit in his family of origin because of a change in his status to pradana in his wife's family. A man who does a nyeburin marriage will be considered to have left kedaton so that he has the same position as a woman who marries out. (2) Burden marriage has implications for the position of the husband so that here the husband follows the wife. The rights and obligations as husband and wife are still the same as in a normal marriage, only in a marriage where the wife's position is higher than that of the husband.  

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