The Ebb and Flow of the Foreign-Born: Changing Conditions for Collective Identities

2014 ◽  
Vol 45 (2) ◽  
pp. 201-207
Author(s):  
Reed Ueda

Winders’ Nashville in the New Millennium is a study of the local effects of the new immigration in areas that had historically experienced a paucity of immigrants and international culture. By employing a methodology based on participant observation, personal interviews, and oral histories, Winders demonstrates that a surge of immigrants in a local community can produce a complex challenge to epistemologies of collective identity based on historically entrenched ethnic categories and popular memories. Her research is a fresh addition to a field of scholarship that has produced illuminating interdisciplinary studies about the effects of the changing flows of immigrants on communities, generations, and minority groups.

2010 ◽  
Vol 15 (1) ◽  
pp. 63-80 ◽  
Author(s):  
Lynn Horton

This article examines collective identities as both a resource and constraint in framing processes of social mobilization through a case study of Panama's Kuna Indians, one of Latin America's most effectively organized indigenous peoples. It highlights tensions between movement nurturance of distinct indigenous identity as intrinsically valuable and to a degree counterhegemonic and instrumental use of an environmental frame to advance indigenous land claims. This article also explores shifts in dominant discourse and institutional practices that provide both opportunities for identity-based movements as well as risks. One way identity groups address tensions between appropriation of externally generated frames for instrumental goals and the nurturing of distinct collective identities is to manage multiple frames aimed at distinct audiences with distinct content. errors are the sole responsibility of the author.


2006 ◽  
Vol 11 (4) ◽  
pp. 461-474 ◽  
Author(s):  
Lorraine de Volo

This article argues for a multidirectional and gendered understanding of the causal relationship between emotion and collective identity. Based on interviews and participant observation with core members of a Nicaraguan mothers' organization, I identify four ways in which emotion and identity are causally linked: emotion-based identity, therapy, affective bonds, and change in collective identity leading to change in grieving style. These indicate a dynamic relationship between emotion and collective identity. Furthermore, to understand emotion-based collective identity and perceptions of the emotional benefits of participation, this relationship must be understood through gendered cultural expectations about emotion.


2017 ◽  
Vol 44 (5) ◽  
pp. 108-126 ◽  
Author(s):  
Raúl Diego Rivera Hernández

The touring model employed by the Caravan of Central American Mothers in search of disappeared migrants in transit through Mexico creates processes of political empowerment for poor, indigenous peasant women who have no previous experience as activists and human rights defenders. Interviews and participant observation with members and organizers of the ninth caravan (held in December 2013) reveal three key moments that anchor the mothers’ transformation into political subjects and human rights activists: the creation of a collective identity based on maternal activism, the forging of an alliance with transnational human rights networks, and the emergence of a budding politics of visibility based on public acts of grieving that candidly lament the vulnerability of migrants caught in the drug war and border securitization across the hemisphere. El modelo itinerante de la Caravana de Madres Centroamericanas en busca de migrantes desaparecidos en tránsito por México genera procesos de empoderamiento político de mujeres pobres, indígenas, campesinas y sin experiencia como activistas y defensoras de derechos humanos. Entrevistas y observación participante con integrantes y organizadores de la novena Caravana (diciembre 2013) identifican tres momentos claves para entender la transformación de las madres en sujetos políticos y luchadoras sociales por la defensa de los derechos migrantes: la conformación de una identidad colectiva basada en el activismo maternal, la alianza con redes transnacionales de promoción y defensa de los derechos humanos, y la emergencia de una política de la visibilidad a partir de acciones de duelo público en respuesta a la vulnerabilidad de los migrantes en el contexto de la narcoguerra y la política hemisférica de securitización de fronteras.


2021 ◽  
Vol 13 (15) ◽  
pp. 8148
Author(s):  
Ciska Ulug ◽  
Lummina Horlings ◽  
Elen-Maarja Trell

Ecovillages are collective projects that attempt to integrate sustainability principles into daily community life, while also striving to be demonstration projects for mainstream society. As spaces of experimentation, they can provide valuable insights into sustainability transformations. Through shared values and interpersonal connections, ecovillages possess collective identities, which provide a platform for enacting their ideals. However, many ecovillage residents question how to best enhance their role as models, resource centers, and pieces of a greater movement toward sustainability transformations, while simultaneously preserving their unique community and identity. In relation to the above, this paper addresses the questions: What can collective identity in ecovillage communities teach us about the objective and subjective dimensions of sustainability transformations? Furthermore, how can the perspective of collective identity highlight challenges for ecovillages for initiating sustainability transformations? Sustainability transformations encompass objective (behaviors) and subjective (values) dimensions; however, the interactions between these spheres deserve more scholarly attention. Using ethnographic data and in-depth interviews from three ecovillages in the United States, this paper reveals the value in collective identity for underscoring belonging and interpersonal relationships in sustainability transformations. Furthermore, the collective identity perspective exposes paradoxes and frictions between ecovillages and the societal structures and systems they are embedded within.


Author(s):  
Anna de Fina

AbstractThis article focuses on the inter-relations between storytelling and micro and macro contexts. It explores how narrative activity is shaped by and shapes in unique ways the local context of interaction in a community of practice, an Italian American card-playing club, but also illustrates how the storytelling events that take place within this local community relate to wider social processes. The analysis centers on a number of topically linked narratives to argue that these texts have a variety of functions linked to the roles and relationships negotiated by individuals within the club and to the construction of a collective identity for the community. However, the narrative activities that occur within the club also articulate aspects of the wider social context. It is argued that, in the case analyzed here, local meaning-making activities connect with macro social processes through the negotiation, within the constraints of local practices, of the position and roles of the ethnic group in the wider social space. In this sense, narrative activity can be seen as one of the many symbolic practices (Bourdieu 2002 [1977]) in which social groups engage to carry out struggles for legitimation and recognition in order to accumulate symbolic capital and greater social power.


2018 ◽  
Vol 5 ◽  
pp. 233339361879295
Author(s):  
Oona St-Amant ◽  
Catherine Ward-Griffin ◽  
Helene Berman ◽  
Arja Vainio-Mattila

As international volunteer health work increases globally, research pertaining to the social organizations that coordinate the volunteer experience in the Global South has severely lagged. The purpose of this ethnographic study was to critically examine the social organizations within Canadian NGOs in the provision of health work in Tanzania. Multiple, concurrent data collection methods, including text analysis, participant observation and in-depth interviews were utilized. Data collection occurred in Tanzania and Canada. Neoliberalism and neocolonialism were pervasive in international volunteer health work. In this study, the social relations—“volunteer as client,” “experience as commodity,” and “free market evaluation”—coordinated the volunteer experience, whereby the volunteers became “the client” over the local community and resulting in an asymmetrical relationship. These findings illuminate the need to generate additional awareness and response related to social inequities embedded in international volunteer health work.


2018 ◽  
Vol 10 (10) ◽  
pp. 3515 ◽  
Author(s):  
Sara Moggi ◽  
Sabrina Bonomi ◽  
Francesca Ricciardi

This article inductively develops a model of how farmers market organizations can contribute to reduce food waste, fight poverty, and improve public health through innovative Corporate Social Responsibility (CSR) practices enabled by networked activity systems. To this aim, a ten-year longitudinal case study of one of the biggest Italian farmers markets has been conducted, based on triangulated data from participant observation, interviews, and internal documents collection. This study suggests that farmers market organizations are in the position to leverage their inter-organizational relationships, institutional role, and power to build collaborative networks with businesses, government bodies, and charities, so that concrete CSR-based virtuous circles on surplus food donation are triggered at the organizational field level. Answering the call from United Nation Goals for successful examples on SDG 12, this case presents how several CSR levers can have a social and environmental impact allowing farmers and their market organizations to increase their efficiency and accountability to the local community, improve processes, reduce food waste, and contribute to public health and social inclusion. CSR actions have co-evolved with significant changes in organizational logics and identity, thus enabling accountability to the local community and innovative network-level auditing of the relevant organizational processes.


2019 ◽  
Vol 32 (4) ◽  
pp. 390
Author(s):  
Ilham Junaid ◽  
Nur Salam ◽  
Muh. Arfin M. Salim

Wakatobi regency has been chosen as a ten-top priority tourism destination in Indonesia. It provides the opportunity for the local community to obtain benefits through tourism. The aims of this research are 1) to study the expectation of the community related to the management of homestay as accommodation business; 2) to analyse challenges and provide recommendations concerning how to implement community-based tourism on the perspective of community as the organiser of the homestay. Qualitative research conducted in March 2018 by visiting Wakatobi for participant observation and interviews three community members or homestay managers, two tour guides and two people from the tourism industry (accommodation). The research indicates that tourism has encouraged the local community to manage homestay, although there are members of the community require motivation and support to understand the significances of managing homestay and tourism. The management of homestay by the local community links to the implementation of community-based tourism and to optimise the management of homestay; it is necessary to provide sustainable training for the local community as well as to empower people through local tourism organisation. Key attractors such as activities and alternative attractions for the visitors are essential for the management of homestay. Limited numbers of tourists who choose homestay to become the challenge for homestay management, thus, the local community expects that the increasing number of tourists as well as a willingness by tourists to choose homestay as their accommodation. 


Author(s):  
Arcanjo Miguel Garcia Maia ◽  
Jonathan Rodrigues Nunes ◽  
Silvia Helena Ribeiro Cruz

Este trabalho tem como objetivo apresentar à sociedade a Ilha do Combú, área que pertence a Belém do Pará e suas diversas formas de ser trabalhado. A partir da questão conceitual do lazer, procurar-se-á, a partir do empreendimento particular de Dona Nena (Filha do Combú), e da festividade de Santo Antônio, fazer uma análise da diversidade que compõe as comunidades que residem na ilha, porém que não são trabalhadas da melhor forma possível, tomando como ponto de partida as teorias de diferentes autores referidos à lazer, tentando ressaltar a potencialidade que a ilha abrange sob a ampla perspectiva do aproveitamento de horas livres, tantos de turistas quanto de residentes do munícipio de Belém, sabido que ambos são relevantes para a perspectiva do estudo sobre lazer. O trabalho finalizará, portanto, tentando fazer um consenso entre as diferentes teóricas dos autores para com a classificação da Ilha em sua totalidade, sob a ótica destes estudos sobre o tema do lazer, suas motivações, e seus referidos equipamentos e suas classificações. Island of Combú: the local community according to the conceptual perspectives of leisure ABSTRACT This paper has as objective approach the experience of Combú of the island community, place that belongs to Belém of the state of Pará, and due to the closeness to the capital while urban city has stronger relation with the visitation of eventual tourists whom haz the intection of approaching of green areas. Seeing that this flow produces na urbanizing impact in the area, the search proposed to approach the relation of the community with this new utility found in their place of everyday. Starting of the conceptual issue of leisure, it was made na analysis of yhe cultural and anthropological diversity that composes the families that reside in the island. And their relation with tourism. For such, it was made field visitis and open interview on the particular enterprise of Ms. Nena (Filha do Combú), and participant observation at the Santo Antônio de Piriquitatara festivity, one of the festivities that were occurring at the moment, seeking to pay attention to the frequencie and charactheristics on the recurrents tourists on site, as far as the perception of the local communnity to this touristic flow. The work endend trying to make na overview between the diferente theories of the authors to the island rating, both in relation to the use, as approaching the island as an equipment, and also in relation to the ends and motivations of tourists, always taking into account the percpetion of the local communnity. KEYWORDS: Local Culture; Leisure; Riveirine Communities; Tourist Development.


2021 ◽  
Vol 13 (2) ◽  
pp. 215-231
Author(s):  
Mustafa Menshawy ◽  
Khalil Al-Anani

Abstract This article explores the disengagement of members from Egypt’s Muslim Brotherhood. Following both the 2011 uprising and the 2013 coup, increasing disenchantment with the group’s ideology and political project have led many members to reconsider their commitment to, and membership in, the Brotherhood. While scholarship examining the Brotherhood’s processes of recruitment and forming of collective identity is burgeoning, few works have assessed members’ disengagement from the movement and abandonment of its ideology, or how former members make sense of their “ex” identity. Based on rich, original material and extensive interviews with former Brotherhood members in Egypt, Turkey, the UK, and Qatar, this article investigates how former members seek new meanings and identities. Adopting a processual and discursive perspective on disengagement from the Brotherhood, we identify disengagement as consisting of distinct ideological, political, and affective processes. These processes shape individuals’ strategies for exiting the Brotherhood and forming their new identities as ex-members.


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