A Re-examination of the Establishment of the Mongolian People’s Party, Centring on Dogsom’s Memoir

Inner Asia ◽  
2000 ◽  
Vol 2 (1) ◽  
pp. 37-60 ◽  
Author(s):  
Hiroshi Futaki

AbstractD. Dogsom’s memoir which was published in Source Materials Related to the History of the Mongolian People’s Revolutionary Party (Ulaanbaatar, 1928) should be considered the most comprehensive account of the establishment of the Mongolian People’s Party. This memoir records extremely important facts which were later deliberately excluded from the description of modern Mongolian history, such as the Mongolian nationalists’ approach to the White Russian regime and their religious and ritualistic observance. The comparison of three main source materials, that is, Dogsom’s memoir, Sorokovikov’s accounts and the 1934 edition of the history of the Mongolian revolution, reveals that the hitherto accepted theory of the establishment of the Mongolian People’s Party contains fundamental errors, including the date of the establishment of the party. Additionally ‘the myth of Sükhbaatar’ strongly influenced the 1934 edition of the history of the Mongolian revolution. This edition has been treated as the most reliable source material for the study of the 1921 revolution. It is difficult to agree with the accepted theory that on 25 June 1920 two groups gathered at Danzan’s, adopted the party’s manifesto and united into the Mongolian People’s Party. This paper is intended to show it is very improbable that the meeting and decision took place on 25 June. The meeting at Dogsom’s which was held in the second month of spring using the lunar calendar in 1920 should be regarded as the real turning point for the Mongolian revolutionaries in the development of the Mongolian People’s Party.

2019 ◽  
Vol 7 (1) ◽  
Author(s):  
Mir Kamruzzman Chowdhary

This study was an attempt to understand how the available alternative source materials, such as oral testimonies can serve as valuable assets to unveiling certain aspects of maritime history in India. A number of themes in maritime history in India failed to get the attention of the generation of historians, because of the paucity of written documents. Unlike in Europe, the penning down of shipping activities was not a concern for the authorities at the port in India. The pamphlets and newsletters declared the scheduled departure of the ship in Europe but, in India, this was done verbally. Therefore, maritime history in India remained marginalised. Hence, in this article, I make an endeavour to perceive how the oral testimonies can help shed some new light on certain aspects of maritime history in India, such as life on the ship, maritime practices, and perceptions among the littoral people in coastal societies. This article also outlines an approach on how the broader question on the transformation of scattered maritime practices among coastal societies can be adapted and transferred into an organised institution of law by the nineteenth century, and how these can be pursued in future. I also suggest in this article that the role of Europeans, especially the British, in the process of transformation, can be investigated further through oral testimonies in corroboration with the colonial archival records.


2018 ◽  
Vol 52 (3) ◽  
pp. 815-848 ◽  
Author(s):  
ANUSHAY MALIK

AbstractIn 1968 a popular movement emerged on the streets of Pakistan which toppled the regime of General Muhammad Ayub Khan and ushered in the Pakistan People's Party (PPP). After a decade of military rule this movement was heralded as a turning point in the country's political fortunes. However, the war in 1971, the failure of the PPP to live up to its radical slogans, and Pakistan's eventual return to military rule in 1977 were seen as clear indications of the failure of both the movement and the PPP. This article focuses on the area of Kot Lakhpat in Lahore and the emergence of a worker-led court under Abdur Rehman to argue that this narrative of the failure of the movement does not leave space for local success stories which, while temporary, had an important impact on the role that the working classes imagined for themselves within the state. The Kot Lakhpat movement was part of a longer history of labour politics, and its story challenges the centrality of the PPP and shows how local structures of authority can be formed in response to the greater space for radical action opened up by a wider national resistance movement.


Author(s):  
Jaakko Hämeen-Anttila

Despite the esteem in which the history of the oratorical tradition in Arabic has been held, it has been difficult to study because of a lack of reliable source material from the first century of Islam. This chapter discusses the survival of the oral performances of one famous orator’s preaching (khuṭbas) and asks what the literary preservation of his preaching might have to do with its performance.


Μνήμων ◽  
2005 ◽  
Vol 27 ◽  
pp. 27
Author(s):  
ΚΩΣΤΑΣ ΣΑΡΡΗΣ

<p>Kostas Sarris, Chrysanthos Notar as and the publication of "Dodekavivlos" by Dositheos of Jerusalem: a case of false publication date (1715 / c.1722)</p><p>The article focuses on «Dodekavivlos» by Dositheos the patriarch of Jerusalem (1641-1707). His historiographic work was published after his decease by the Greek publishing house of Anthime in Bucharest. The book was edited by his nephew and successor to the patriarchical throne of Jerusalem Chrysanthos Notaras and the publisher and future bishop of Wallachia Mitrofanis Grigoras. The study concentrates on the false date of publication noted under the title of "Dodekavivlos", that is to say, October 1715, whereas, in reality, the book was published between 1721 and 1723. In the first part of the article, the process followed during the edition and the publication of the book is depicted. Moreover, the outset of the aforementioned procedure as well as the publication date of «Dodekavivlos» is determined. In this context, some aspects of history of the publishing house Anthime are clarified whilst the publishing work and the technical impediments confronted by a Greek publishing house in the Rumanian Principalities in the turning point of the 18th century are delineated. The second part of the article attempts to formulate a cohesive and comprehensive interpretation of the false publication date. Both the polemic character of the content of «Dodekavivlos», which due to the rivalry over the religious establishments of the Holy Land, was of political nature, and Chrysanthos Notaras' correspondence along with the historical background of the publication can conduce to some conjectures over Chrysanthos' decision not to record the real date but an earlier one as well as the choice of the particular date of the title. According to the interpretation brought forward, Nicolaos Mavrokordatos' potential political ventures played a significant role. Also, telltale, though of less importance, is the fact that the name of the publisher and bishop of Wallachia Anthimos Iviritis is not recorded under the false date of the title of «Dodekavivlos».</p>


1939 ◽  
Vol 1 (2) ◽  
pp. 212-228
Author(s):  
Sigmund Neumann

Munich marks the end of an epoch, a “turning point in history,” as Arnold J. Toynbee recently states in a most suggestive article. In fact, these decisive events were foreshadowed long before September 1938, by actions almost necessarily leading the road to Munich. If one can speak of the end of a period, one might better say: Hitler's march into the Rhineland, March 7, 1936, was the real water-shed between two political continents. Indeed what had been said about the World War, that it merely precipitated a development of political and social forces which were moulding the twentieth century, could be repeated of this greatest diplomatic upset of our time too. It had its roots in the history of post-War Europe, and it may be that even the more we win distance from this “water-shed of Munich” the clearer it will become that the currents of history are running in the same old beds and in the same directions as before September, 1938.


2008 ◽  
Vol 8 (3) ◽  
pp. 74-78
Author(s):  
hank shaw

Portugal has port, Spain has sherry, Sicily has Marsala –– and California has angelica. Angelica is California's original wine: The intensely sweet, fortified dessert cordial has been made in the state for more than two centuries –– primarily made from Mission grapes, first brought to California by the Spanish friars. Angelica was once drunk in vast quantities, but now fewer than a dozen vintners make angelica today. These holdouts from an earlier age are each following a personal quest for the real. For unlike port and sherry, which have strict rules about their production, angelica never gelled into something so distinct that connoisseurs can say, ““This is angelica. This is not.”” This piece looks at the history of the drink, its foggy origins in the Mission period and on through angelica's heyday and down to its degeneration into a staple of the back-alley wino set. Several current vintners are profiled, and they suggest an uncertain future for this cordial.


2017 ◽  
Vol 47 (1) ◽  
pp. 1-7

This section comprises JPS summaries and links to international, Arab, Israeli, and U.S. documents and source materials from the quarter spanning 16 May-15 November 2017. Fifty years of Israeli occupation was the focus of reports by the UN Office for the Coordination of Humanitarian Affairs (OCHA) and Oxfam that documented the ongoing human rights abuses in the occupied Palestinian territories. Other notable documents include Israeli NGO Gisha and UNSCO reports on the ten-year Gaza siege, Al Jazeera's interactive timeline of the Nakba, and an exchange of letters between the ACLU and U.S. senators on anti-BDS legislation.


2017 ◽  
Vol 24 (2) ◽  
pp. 451-469
Author(s):  
Gudrun Lier ◽  
Anna Fransina Van Zyl

The study of Aramaic Bible translations (Targumim) continues to be a valuable source of information, not only for uncovering the history of biblical interpretation but also for providing insights for the study of linguistics and translation techniques. In comparison with work done on the Pentateuchal Targumim and Targum Former Prophets, research on the individual books of Targum Minor Prophets has been scant. By providing an overview of selected source material this review seeks (i) to provide incentives for more focussed studies in the field of Targum Minor Prophets and (ii) to motivate new integrated research approaches which are now made possible with the assistance of highly developed software programmes.


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