scholarly journals Ο ΧΡΥΣΑΝΘΟΣ ΝΟΤΑΡΑΣ ΚΑΙ Η ΕΚΔΟΣΗ ΤΗΣ «ΔΩΔΕΚΑΒΙΒΛΟΥ» ΤΟΥ ΔΟΣΙΘΕΟΥ ΙΕΡΟΣΟΛΥΜΩΝ: ΜΙΑ ΠΕΡΙΠΤΩΣΗ ΑΝΑΛΗΘΟΥΣ ΧΡΟΝΟΛΟΓΙΑΣ ΕΚΔΟΣΗΣ (1715 / c.1722)

Μνήμων ◽  
2005 ◽  
Vol 27 ◽  
pp. 27
Author(s):  
ΚΩΣΤΑΣ ΣΑΡΡΗΣ

<p>Kostas Sarris, Chrysanthos Notar as and the publication of "Dodekavivlos" by Dositheos of Jerusalem: a case of false publication date (1715 / c.1722)</p><p>The article focuses on «Dodekavivlos» by Dositheos the patriarch of Jerusalem (1641-1707). His historiographic work was published after his decease by the Greek publishing house of Anthime in Bucharest. The book was edited by his nephew and successor to the patriarchical throne of Jerusalem Chrysanthos Notaras and the publisher and future bishop of Wallachia Mitrofanis Grigoras. The study concentrates on the false date of publication noted under the title of "Dodekavivlos", that is to say, October 1715, whereas, in reality, the book was published between 1721 and 1723. In the first part of the article, the process followed during the edition and the publication of the book is depicted. Moreover, the outset of the aforementioned procedure as well as the publication date of «Dodekavivlos» is determined. In this context, some aspects of history of the publishing house Anthime are clarified whilst the publishing work and the technical impediments confronted by a Greek publishing house in the Rumanian Principalities in the turning point of the 18th century are delineated. The second part of the article attempts to formulate a cohesive and comprehensive interpretation of the false publication date. Both the polemic character of the content of «Dodekavivlos», which due to the rivalry over the religious establishments of the Holy Land, was of political nature, and Chrysanthos Notaras' correspondence along with the historical background of the publication can conduce to some conjectures over Chrysanthos' decision not to record the real date but an earlier one as well as the choice of the particular date of the title. According to the interpretation brought forward, Nicolaos Mavrokordatos' potential political ventures played a significant role. Also, telltale, though of less importance, is the fact that the name of the publisher and bishop of Wallachia Anthimos Iviritis is not recorded under the false date of the title of «Dodekavivlos».</p>

Author(s):  
Vitaliy Stepkin

Introduction. The article presents the caves of Ust-Medveditsky St. Saviour convent in Volgograd region. The relevance of the research issue is in improving the recreational potential of the subject under study. The novelty of the work is in explaining the meaning of cave complex elements and the iconic stone with the image of knee and palm prints. The aim of the work is to study the history of creating the sacred space in the caves of Ust-Medveditsky convent. Herewith the work covers the following issues: 1) considering the history of creating caves by hegumeness Arseniya (Sebryakova); 2) clarification of the semantic meaning of some architectural elements in the cave complex in the context of creating the sacred space in the New Jerusalem of the Don region; 3) recommendations for developing the esthetical component of the caves, which increases the recreational potential for using the caves. Methods. In order to achieve the goals the author uses the structuralsemantic method, which allows to reveal the meaning of separate architectural elements in the caves in the structure of the cave complex. The system-based culturological method and the historical archaeological approach are used to understand the uniqueness of the object against the historical background of the dominating culture. The sources used to fulfill the objective include material ones such as architectural elements of the caves, written ones such as piligrimages, travellers’ notes about visits to the Holy Land, the biography of hegumeness Arseniya (Sebryakova). Analysis and Results. The caves under consideration were created in the second half of the 19th century by hegumeness Arseniya (Sebryakova). There was a sacred space of the Holy Land reconstructed: “Stations of the Cross” and “Sorrowful Way of the Holy Mother”. The stone with the image of knee and palm prints symbolizes the place where the Christ fell down after being arrested. Premise no. 8 with a step can symbolize the Holy Sepulcher with the tomb of Jesus. To improve the recreational potential of Ust- Medveditsky convent it is necessary to control microclimatic conditions, support the cave surface natural stone relief and colour, decorate the key sacred spaces with thematic icons.


2021 ◽  
Vol 40 (3) ◽  
pp. 325-343
Author(s):  
Paul Rössler

Abstract In German printings of the early 18th century, the shift from the hitherto dominant sentence-dividing punctuation mark, the virgule, to the comma, takes place astonishingly rapidly. It is also astonishing that until recently, research has barely devoted itself to this phenomenon, even though it is at least a turning point in the history of the highest-frequency punctuation mark in German writing. The paper examines to what extent the transition from the use of the virgule to the comma is carried out in a phase-specific manner. Previous samples have indicated the influence of the font choice on the choice of punctuation: Printers or typesetters in the early 18th century set the comma especially in the environment of the Antiqua script, which is used to graphically label non-native words or syntagms. Is this a kind of “gateway” to the comma? By means of a corpus analysis in micro-diachronic sections, the status of the virgule/comma variation will be associated with the typographic variation in terms of the use of Latin Antiqua type and the German type.


2020 ◽  
Vol 32 (4) ◽  
pp. 8-44
Author(s):  
T.A. Dmitriev ◽  

The article reviews current historical research on the life and work of Max Weber. The completion of the Max Weber Gesamtausgabe (Collected Works) by the Mohr Siebeck publishing house not only made it possible to put a new textual basis behind the systematization of Weber’s legacy — which is key for a general theoretical grounding and self-explanation of sociology — but also elevated historical and biographical studies devoted to Weber. This has been achieved by introducing many new sources and clarifying old ones. The article is based on an analysis of Weber’s most recent intellectual biography published in 2019. It was written by Gangolf Hübinger, a German academic and a member of the MWG editorial staff since 2004. Hübinger’s book presents Weber’s life as a convergence of some concentric circles that revolve around several major themes. Among them are social and cultural features of “organized modernity” as the turning point era in the history of the West; the formative years of Weber as an individual and a scholar; the intellectualization of modernity and its consequences; Weber’s invention of a new academic discipline, political sociology; the intellectual networks with which Weber was involved as a scholar and politician. An important advantage of this new biography is that it provides a detailed description of the current study of Weber’s theoretical legacy and the prospects for the development of a “Weberian paradigm” in today’s social science and humanities.


Author(s):  
Michael Peneder ◽  
Andreas Resch

Part I provides a synopsis of the ongoing stream of innovation in monetary and financial history, as well as the scholarly struggle to understand and assimilate it in the history of monetary thought. It serves as an introduction to the non-specialist, providing the general historical background. In the first of three chapters, the focus is on the early origins of money as a social institution. It is of significance to the later discussion of Schumpeter’s monetary theory for two reasons: first, the historical account illustrates the perpetual stream of new monetary arrangements and their importance to the real economy; second, the modern historical record puts into perspective the traditional preoccupation with metallism and the coinage of money as a means of exchange, which dominated the monetary orthodoxy at Schumpeter’s time. In other words, the early history of money highlights the modernity of Schumpeter’s later vision.


2019 ◽  
Vol 10 (2018/1) ◽  
Author(s):  
Andrea Csendom

In this paper I analyze primary sources to reveal the image of the fetus inthe second half of 18th century Japan. While discussing the topic in general,I focus mainly on the decrees issued by Matsudaira Sadanobu to reducemabiki (infanticide). Through official texts we can approach not only the imageof the fetus, but also people’s opinion about childbirth and pregnancy. I point out that the Kansei period was a turning point in both the regulations issuedby the authorities and the general image of the fetus shared by commonpeople. I argue that we find the reason of the new mabiki policy of the periodin the Tokugawa shogunate’s social system and economic problems. In thesecond half of the 18th century the regime had to re-evaluate birth controland social welfare. This new political atmosphere clearly influenced people’sideas. The growing interest in children at the timeemerges in Santō Kyōden’sliterary works. Though killing the fetus or the newborn child was a seriousand sad event for the parents, Kyōden could encode the topic in a form thatcould be laughed at. Therefore, reading offered a kind of solution to theconflict that appeared between in the real dangers of giving birth, and theconcrete difficulties of everyday life.


Author(s):  
Letícia Do Prado ◽  
Marcelo Carbone Carneiro

ResumoA análise de episódios da história da ciência pode ser usada como uma estratégia didática que promove a superação de visões descontextualizadas da ciência. Permitindo que os alunos vivenciem a construção do conhecimento científico e percebam que eles não são feitos a partir de lampejos de genialidade ou de maneira isolada. Tornando-se impossível elencar apenas um indivíduo para representar a formulação de uma lei ou teoria. Neste trabalho nosso objetivo é apresentar a contribuição de Lavoisier no episódio histórico sobre o abandono da teoria do flogisto e ascensão da teoria do calórico, salientando a importância dada a experimentação no século XVII e XVIII e buscando com isto nos livrar de narrativas anedóticas, descontextualizadas e elitistas ainda presentes no Ensino de Química que colocam este personagem como pai da química moderna.Palavras-chave: História e Filosofia da Ciência; Ensino de Química; Lavoisier.AbstractThe analysis of episodes of the history of science can be used as a didactic strategy that promotes the overcoming of decontextualized visions of science. This makes the students experience the construction of scientific knowledge and realize that they are not made from glimpses of genius or in an isolated way, being impossible to list only an individual to represent the formulation of a law or theory. In this work, our objective is to present the real contribution of Lavoisier in the historical episode about the phlogiston theory abandonment and the rise of the caloric theory. From this, it is possible to stress the importance given to experimentation during the 17th and 18th century, seeking to get rid of anecdotal, decontextualized and elitist narratives that are still present in the Teaching of Chemistry that put this personage like father of the modern chemistry.Keywords: History and Philosophy of Science; Chemistry teaching; Lavoisier.


Author(s):  
Justyn Boiko ◽  
Tetyana Teslya

In 1906, an all-Ukrainian national pilgrimage set off from Lviv to the Holy Land, in which more than 500 people took part. This was the first official pilgrimage from Ukraine after the glorious Danylo the Pilgrim. It became possible thanks to Metropolitan Andrey Sheptytskyi. The details of this pilgrimage are described in detail in a commemorative book entitled «How Russ followed in the footsteps of Danylo», published in 1907 by the Publishing House of the Basilian Fathers in Zhovkva. However, this book does not mention anything about one of the grandiose projects of Metropolitan Andrey in the Middle East, which consisted in the creation of a Studite Monastery and a Pilgrim Center for pilgrims from Ukraine in Bethlehem. Negotiations on this matter with the Melchite Patriarch Cyril VIII were initiated by Metropolitan Andrey. The core of the project was of a Uniate character, since in the Metropolitan’s plans the Monastery with a Pilgrimage Center was to become a place of mutual knowledge and rapprochement between Orthodox and Catholics. For the realization of this aim, Metropolitan Andrey had allocated very respectable funds, and also began to train appropriate personnel from the Studite monks. But, unfortunately, due to various circumstances, mainly because of the outbreak of the First World War, this project was never implemented. In the Central State Historical Archive of Lviv there are many documents that shed light on the various stages of the implementation of the project for the construction of the Studite monastery and pilgrimage center for the Ukrainians in Bethlehem. This article presents the entire story of the planned but unfinished project of Metropolitan Andrey. Archival documents and their translations are published for the first time. Keywords: Ukrainian Greek Catholic Church, Metropolitan Andrey Sheptytskyi, Patriarch Cyril VIII, monks of the Studites, father Pierre Kure, Sknylivska Lavra of St. Anthony of the Pechersky Studites Rules.


Inner Asia ◽  
2000 ◽  
Vol 2 (1) ◽  
pp. 37-60 ◽  
Author(s):  
Hiroshi Futaki

AbstractD. Dogsom’s memoir which was published in Source Materials Related to the History of the Mongolian People’s Revolutionary Party (Ulaanbaatar, 1928) should be considered the most comprehensive account of the establishment of the Mongolian People’s Party. This memoir records extremely important facts which were later deliberately excluded from the description of modern Mongolian history, such as the Mongolian nationalists’ approach to the White Russian regime and their religious and ritualistic observance. The comparison of three main source materials, that is, Dogsom’s memoir, Sorokovikov’s accounts and the 1934 edition of the history of the Mongolian revolution, reveals that the hitherto accepted theory of the establishment of the Mongolian People’s Party contains fundamental errors, including the date of the establishment of the party. Additionally ‘the myth of Sükhbaatar’ strongly influenced the 1934 edition of the history of the Mongolian revolution. This edition has been treated as the most reliable source material for the study of the 1921 revolution. It is difficult to agree with the accepted theory that on 25 June 1920 two groups gathered at Danzan’s, adopted the party’s manifesto and united into the Mongolian People’s Party. This paper is intended to show it is very improbable that the meeting and decision took place on 25 June. The meeting at Dogsom’s which was held in the second month of spring using the lunar calendar in 1920 should be regarded as the real turning point for the Mongolian revolutionaries in the development of the Mongolian People’s Party.


Belleten ◽  
2008 ◽  
Vol 72 (263) ◽  
pp. 123-140
Author(s):  
Nuri Çevi̇kel

In this article, divergent positions of the Ottoman Empire and its policies, the Orthodox Church of Cyprus, the Turkish provincial administration and Müslim and zimmi (non-Muslim) subjects, and the process of their interrelations and interactions are to be exarnined. Internal and external factors of the period were quite determinant. The sources of this work are the relevant archival documents obtained from of the Ottoman Archive of Prime Ministery (İstanbul) and mostly belong to the second half of the eighteenth century, a note-vvorthy turning point in the socio-politic history of Cyprus under the Turkish rule.


Author(s):  
Л. Колесникова ◽  
Lyudmila Kolesnikova ◽  
С. Семенцов ◽  
S. Semencov

The article deals with the historical aspects of the appearance of a new urban development policy in Russia at the turn of the 17th and 18th centuries during the reign of Peter the Great, due to the fact that this era was the turning point in the history of Russian town-planning. In the interests of the state the urban policy was carried out, which was intended to provide the necessary fire-prevention and sanitary measures. The article describes the construction in Belgorod according to a new regular plan in 1768, designed by the architect A.V. Kvasov. It analyzes the architecture of the extant stone-built city manor buildings through the example of the House of merchant Selivanov – a remarkable architectural monument of urban homesteads, having no counterparts in the city, and the House of the noblewoman Rebinina. The compositional aspects of "exemplary" designs for houses in the end of the 18th century are considered.


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