Imperial Authority, Locality, and Gender: The Political Dynamics of Poetry Anthology Compilation in Qing and Early Republican China (1767–1919)

NAN Nü ◽  
2021 ◽  
Vol 23 (1) ◽  
pp. 35-78
Author(s):  
Xiaorong Li
Keyword(s):  
Twentieth Century ◽  
The Political ◽  
Literary Production ◽  
Political Factors ◽  
Imperial Authority ◽  
Political Dynamics ◽  
Female Authors ◽  
Early Twentieth Century ◽  
Early Republican ◽  
And Gender

Abstract This article examines two groups of poetry anthologies created in honor of specific locales. The first group, from the late eighteenth to mid-nineteenth century, contains works predominately by men hailing from a specific locale. The second group, from the nineteenth to early twentieth century, comprises poetry anthologies exclusively devoted to women also from specific localities. By tracing connections among the various anthologies, this article aims to identify the defining cultural and political factors in their creation and to reveal the political dynamics of literary production on various levels: 1) the prestigious or canonical collections which acted as models or even counter-models; 2) the continuum and tension between “our dynasty” (the empire) and “our locality”; 3) the promotion of female authors at both the dynastic and local levels; 4) the participation by some early-twentieth century anthologists in the National Learning Movement. These findings demonstrate the importance of studying the creation of poetry anthologies in China’s recent past toward understanding the politics of literary production or cultural initiatives.

Firearms and Princely Power in Ethiopia in the Nineteenth Century

1972 ◽  
Vol 13 (4) ◽  
pp. 609-630 ◽  
Author(s):  
R. A. Caulk
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
New Technology ◽  
Turn Of The Century ◽  
Imperial Authority ◽  
Early Twentieth Century ◽  
National Leadership ◽  
Local Leaders

Several centuries after firearms had been introduced, they were still of little importance in Ethiopia, where cavalry continued to dominate warfare until the second half of the nineteenth century. Nevertheless, they were much sought after by local leaders ambitious to secure their autonomy or to grasp supreme authority. The first of these warlords to make himself emperor, Tēwodros (1855–68), owed nothing to firearms. However, his successors, Yohannis IV (1872–89) and Minīlik (d. 1913), did. Both excelled in their mastery of the new technology and acquired large quantities of quick-firing weapons. By the last quarter of the nineteenth century, possession of firearms — principally the breech loading rifle — had become a precondition for successfully contending for national leadership. Yet the wider revolution associated (as in Egypt) with the establishment of a European-style army did not follow. Nor was rearmament restricted to the following of the emperor. Despite the revival of imperial authority effected by Yohannis and Minīlik, rifles and even machine-guns were widely enough spread at the turn of the century to reinforce the fragmentation of power long characteristic of the Ethiopian state. Into the early twentieth century, it remained uncertain if the peculiar advantages of the capital in the import of arms would be made to serve centralization.

scholarly journals Perpetuation of Taras Shevchenko's memory in the Ukrainian national movement of the Dnieper region at the beginning of the XX century

2021 ◽  
Vol 24 (3) ◽  
pp. 71-79
Author(s):  
Serhii Svitlenko
Keyword(s):  
Twentieth Century ◽  
Historical Memory ◽  
The Political ◽  
National Consciousness ◽  
40Th Anniversary ◽  
Illegal Activity ◽  
Historical Material ◽  
National Movement ◽  
Early Twentieth Century ◽  
The Press

The relevance of this topic is seen in the fact that its study provides an opportunity to deepen the understanding of the underdeveloped problem of perpetuating the historical memory of Taras Shevchenko – a symbol of the Ukrainian nation's struggle for social and national freedom as an important factor in opposing the imperial regime. Tsarism by methods of ideological, gendarmerie-police, censorship pressure in every way prevented the activation of conscious Ukrainians in the early twentieth century. The aim of the study is to study the perpetuation of the memory of Taras Shevchenko in the Ukrainian national movement of the Dnieper region in the early twentieth century. The results of the article are that based on the study of archival and published documents, journalistic materials of the press and memoirs, various methods of legal and illegal activity of the Ukrainian national movement in preserving the historical memory of Taras Shevchenko were reconstructed. It is emphasized that the progressive public widely celebrated the 40th anniversary of Kobzar's death in the press. In the early twentieth century Ukrainian activists raised the issue of erecting a monument to Shevchenko, continued the tradition of visiting the tomb of the Ukrainian poet, tried to perpetuate his memory in toponymy, participated in Shevchenko's memorial services, resorted to illegal gatherings in honor of Kobzar, mentioned him during meetings and communication in among the intelligentsia. The originality and scientific novelty of the article in the production and development of insufficiently researched plot on historical Shevchenko studies, actualization and conceptualization of various concrete-historical material. Conclusions were made on various forms and methods of struggle to preserve the memory of Taras Shevchenko, which contributed to the establishment of national consciousness among Ukrainians, strengthened the political tendency in the Ukrainian national movement.

Cuban Revolutionary Politics in Diaspora

2017 ◽  
Author(s):  
Dalia Antonia Muller
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Political Culture ◽  
National Association ◽  
The Political ◽  
Independence Movement ◽  
Revolutionary Politics ◽  
Revolutionary Party ◽  
And Gender

This chapter tells the story of two key and connected institutions of the Cuban Independence movement outside of Cuba: the Cuban Revolutionary Party (PRC) and the National Association of Cuban Revolutionary Émigrés (ANERC). These institutions and their records have much to teach us about the political culture of Cubans in exile during the second half of the nineteenth century. More specifically, the chapter explores the tension between inclusion and exclusion that marked both institutions during the 1890s and the first few decades of the twentieth century, with a special emphasis on race, class and gender.

Autofiction: Stained Radiance and The Thirteenth Disciple

2020 ◽  
pp. 39-48
Author(s):  
William K. Malcolm
Keyword(s):  
Twentieth Century ◽  
Early Adulthood ◽  
Social Realism ◽  
The Political ◽  
Chronological Order ◽  
Female Protagonists ◽  
Early Twentieth Century ◽  
The Social ◽  
Imaginative Literature ◽  
Political Responses

Mitchell’s first two novels are examined as works deploying the medium of imaginative literature for introspection and analysis of his own past. In reverse chronological order they recreate the narrative of his childhood and early adulthood, in the course of which they present a state of the nation critique of early twentieth century Britain. The forthright verisimilitude of the social realism is in keeping with the philosophical nihilism prevailing in the inter-war years, with the political responses of mainstream parties and of radical splinter groups such as the Anarchocommunist Party appearing unable to change society for the better. Mitchell’s technical experimentation with metafiction and intertextuality indicates the scale of his literary ambition, while his proto-feminist sympathies are marked by his reliance on female protagonists.

The Political Dynamics of Organizational Culture in an Institutionalized Environment

2005 ◽  
Vol 27 (4) ◽  
pp. 537-557 ◽  
Author(s):  
Suzana Braga Rodrigues
Keyword(s):  
Organizational Culture ◽  
Empirical Data ◽  
Culture Change ◽  
The Political ◽  
Political Factors ◽  
Political Dynamics ◽  
Organizational Culture Change ◽  
Telecommunications Company

This paper addresses organizational culture change from a longitudinal perspective. It analyses how the organizational culture of a major Brazilian telecommunications company changed during its 27-year history from a condition of integration to one of fragmentation and then differentiation. The paper identifies the sources of these changes, paying particular attention to the role of institutional and political factors. Based on the empirical data, a framework for analysing the dynamics of culture change in organizations is proposed.

A Homosocial Priesthood of All Believers: Laity and Gender in Interwar Sweden

2019 ◽  
Vol 88 (2) ◽  
pp. 440-464
Author(s):  
Martin Nykvist
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Church Of Sweden ◽  
Priesthood Of All Believers ◽  
Gender Differentiation ◽  
Early Twentieth Century ◽  
Church Life ◽  
And Gender ◽  
The Church

Around the turn of the twentieth century, there was a growing concern within the Church of Sweden that the church was, to a too large extent, managed by the clergy alone. In an attempt to give the laity a more active and influential role in the Church of Sweden, the Brethren of the Church was established in 1918. Since it was only possible for men to become members, the organization simultaneously addressed a different issue: the view that women had become a much too salient group in church life. This process was described by the Brethren and similar groups as a “feminization” of the church, a phrasing which later came to be used by historians and theologians to explain changes in Western Christianity in the nineteenth century. In other words, the Brethren considered questions of gender vital to their endeavor to create a church in which the laity held a more prominent position. This article analyzes how the perceived feminization and its assumed connection to secularization caused enhanced attempts to uphold and strengthen gender differentiation in the Church of Sweden in the early twentieth century. By analyzing an all-male lay organization, the importance of homosociality in the construction of Christian masculinities will also be discussed.

Edna St. Vincent Millay and Anne Sexton: The Disruption of Domestic Bliss

2004 ◽  
Vol 38 (1) ◽  
pp. 67-88 ◽  
Author(s):  
ARTEMIS MICHAILIDOU
Keyword(s):  
Twentieth Century ◽  
Gender Stereotypes ◽  
New Woman ◽  
American Poetry ◽  
Anne Sexton ◽  
Early Twentieth Century ◽  
The New Woman ◽  
The Subject ◽  
And Gender ◽  
Second Wave

Popular perceptions of Edna St. Vincent Millay do not generally see her as a poet interested in so-called “domestic poetry.” On the contrary, Millay is most commonly described as the female embodiment of the rebellious spirit that marked the 1920s, the “New Woman” of early twentieth-century feminism. Until the late 1970s, the subject of domesticity seemed incompatible with the celebrated images of Millay's “progressiveness,” “rebelliousness,” or “originality.” But then again, by the 1970s Millay was no longer seen as particularly rebellious or original, and the fact that she had also contributed to the tradition of domestic poetry was not to her advantage. Domesticity may have been an important issue for second-wave feminists, but it was discussed rather selectively and, outside feminist circles, Millay was hardly ever mentioned by literary critics. The taint of “traditionalism” did not help Millay's cause, and the poet's lifelong exploration of sexuality, femininity and gender stereotypes was somehow not enough to generate sophisticated critical analyses. Since Millay seemed to be a largely traditional poet and a “politically incorrect” feminist model, second-wave feminists preferred to focus on other figures, classified as more modern and more overtly subversive. Scholarly recognition of Millay's significance within the canon of modern American poetry did not really begin until the 1990s.

Rebuilding the Chinese capital: Beijing in the early twentieth century

Urban History ◽  
1998 ◽  
Vol 25 (1) ◽  
pp. 60-81 ◽  
Author(s):  
Mingzheng Shi
Keyword(s):  
Twentieth Century ◽  
Urban Form ◽  
New Technologies ◽  
Municipal Government ◽  
Urban Infrastructure ◽  
Public Works ◽  
The West ◽  
Urban Affairs ◽  
Imperial Authority ◽  
Early Twentieth Century

ABSTRACTThis paper studies the evolution of urban form in both physical and social manifestations through an examination of the transformation of the Chinese capital from a planned imperial city into a modern metropolis in the early twentieth century. The newly created municipal government sought to modernize Beijing through public works to improve the old urban infrastructure. Consequently, city walls and gates were reconfigured; streets were paved, widened and expanded; and new rules of urban planning and zoning were introduced. Reflecting changes in political power relations, the modernist transformation in the urban built environment was evidently brought about by a combined force of Western influences and Chinese indigenous developments, especially by a shift in ideological allegiance from imperial authority to people's rights, by the state's increasing intervention in urban affairs, and by new technologies transmitted from the West.

Lev Gumilev: His Pretensions as Founder of Ethnology and his Eurasian Theories

Inner Asia ◽  
2001 ◽  
Vol 3 (1) ◽  
pp. 1-18 ◽  
Author(s):  
Sergei Panarin ◽  
Viktor Shnirelman
Keyword(s):  
Twentieth Century ◽  
Natural Environment ◽  
Scientific Theory ◽  
The Political ◽  
Biological Entity ◽  
Anti Semitism ◽  
Early Twentieth Century ◽  
Political Implications ◽  
Special Time

AbstractThis paper takes a critical look at the work of the extraordinarily popular historian Lev Gumilev. Writing in late Soviet times, Gumilev has become virtually a cult figure in Russia after his death. He took up the ideas of the Eurasianists of the early twentieth century, according to whom Russia's destiny is to be a Eurasian power, and he reconfigured them as a ‘scientific’ theory of ethnos. The ethnos is supposed to be a ‘biological’ entity determined by its place in the natural environment, but at the same time, inspired by a few innovative leaders, each ‘ethnos’ has its special time of intense flowering (which Gumilev called ‘passionary’). The article examines the contradictions in Gumilev's theories and its methodological flaws. It endswith a discussion of the political implications ofGumilev's popularity in post-Socialist Russia. He is not only admired by semi-educated people but is also legitimised by sections of the academy (a university is named after him in Kazakhstan). It is argued that his work lends a spurious credence to nationalismand anti-semitism.

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