,,Ein Vorhof zum Paradies". Das Czernowitz-Bild in der deutsch-jüdischen Literatur

2006 ◽  
Vol 58 (3) ◽  
pp. 216-226
Author(s):  
Anna-Dorothea Ludewig
Keyword(s):  
20Th Century ◽  
19Th Century ◽  
Holocaust Survivors ◽  
The Real ◽  
Real Place ◽  
Time Period ◽  
The 19Th Century ◽  
The Relationship ◽  
The Ideal

AbstractThe present research on Czernowitz focuses mostly on the 20th century and on the works and memoirs of Holocaust survivors. But Czernowitz was at its cultural and economical height at the end of the 19th century, and it was during that time that the myth of the ,,ideal city" was established. This essay stresses the importance of that time period for understanding the ,,Czernowitz myth," and it analyzes the relationship between the ,,real" place Czernowitz and the literary topos of a ,,sunken city" (Rose Ausländer).

scholarly journals Zakopane i Tatry fin de siècle. Jan Kasprowicz – podróże artysty

2020 ◽  
Vol 6 ◽  
pp. 309-335
Author(s):  
Klaudiusz Święcicki ◽  
Keyword(s):  
National Identity ◽  
20Th Century ◽  
19Th Century ◽  
Fin De Siecle ◽  
Tatra Mountains ◽  
Relationship Of ◽  
The 19Th Century ◽  
The Tatra Mountains ◽  
The Impact ◽  
The Relationship

The article discusses the process of increased interest in Zakopane and Podhale culture in the second half of the 19th century and at the beginning of the 20th century. Discusses the problem of highlanders acquiring national identity. Characterizes the environment of the intellectual and artistic elite of Zakopane. Attempts to analyse how fascination with the Tatra landscape and highlander culture influenced the formation of one of the myths that fund modern national identity. Tries to show how the artists influenced the development of Zakopane as a holiday spa. It also shows the impact of bohemia on the transformation of the culture of highlanders in the Podhale region. The second part of the article discusses the relationship of the poet Jan Kasprowicz with Podhale. His peregrinations to Zakopane and Poronin were presented. On the selected example from creativity, an attempt was made to analyse the poet’s fascination with the Tatra Mountains and highlander culture.

scholarly journals Editing Shakespeare for the Stage

2003 ◽  
Vol 9 ◽  
Author(s):  
Katalin Tabi
Keyword(s):  
Comparative Analysis ◽  
Cultural Studies ◽  
20Th Century ◽  
19Th Century ◽  
Theatre History ◽  
Romeo And Juliet ◽  
Nineteen Seventies ◽  
Stage Directions ◽  
The 19Th Century ◽  
The Relationship

After the text-based editorial approach of the 17th and 18th centuries, from the end of the 19th century, and even more from the middle of the nineteen-seventies, more and more scholars turned towards the study of stage directions. They started to discover their origins, their meanings, and their impact on the understanding of Shakespeare's plays. These researches led to the fact that Shakespeare criticism could no longer remain within the limited realms of literature, but it had to involve other disciplines such as cultural studies and theatre history in its researches too. The traditions of Elizabethan theatre and the relationship between theatre and literature came into the focus of research. This paper gives a comparative analysis of stage directions in one particular scene, the ballroom-scene (I.iv) of Romeo and Juliet, as they are presented in six prominent 20th-century editions. This study is to prove that nearly all the problems an editor has to face are theatrical in nature and therefore it is necessary to re-establish the relation between page and stage and to make performance-based editions that are useful to theatrical personnel as well as academics.

scholarly journals Von der Nachhaltigkeit als Beschränkung zur nachhaltigen Entwicklung als Programm | From Sustainability as a Limiting Factor to a Sustainable Development as a Policy

2000 ◽  
Vol 151 (12) ◽  
pp. 497-501 ◽  
Author(s):  
Anton Schuler
Keyword(s):  
Sustainable Development ◽  
20Th Century ◽  
19Th Century ◽  
Production Capacity ◽  
17Th Century ◽  
Limiting Factor ◽  
Time Period ◽  
Calculation Parameter ◽  
The 19Th Century

The development of sustainability is presented on the basis of quotations from German forestry literature published from the 17th century up until now. At the beginning of this time period, the demand for sustainability was limited to the exploitation of the increment. However, in the 19th century,the conservation of the site's production capacity was included and ‹sustainability› was backed up by arguments such as the forest’s role within the forest economy. In the 20th century,sustainability developed from a mere calculation parameter to a behavioural norm with regard to all interventions dealing with forest and ecosystems.

FORMATION OF THE KAZAKH DIASPORA IN MONGOLIA AND CHINA

2021 ◽  
Vol 74 (2) ◽  
pp. 61-66
Author(s):  
D.K. Mamytkhanov ◽  
Keyword(s):  
20Th Century ◽  
19Th Century ◽  
Positive Attitude ◽  
Early 20Th Century ◽  
The People ◽  
The 19Th Century ◽  
The Relationship

The article describes the border treaty between Russia and China in the 19th century, the situation with the resettlement of Kazakhs who fled for various reasons at the beginning of the last century from the partition of Mongolia during the country's independence in the early 20th century. The need to clarify the relationship between irredentists and the diaspora in these states is discussed. Indeed, in modern Kazakhstani society, raising such a topic is of great importance in the formation of a positive attitude of the people towards a foreign brother.

scholarly journals The pioneers of modern lymphology in the early 20th century

2021 ◽  
Vol 10 (1) ◽  
Author(s):  
Alberto Macciò
Keyword(s):  
20Th Century ◽  
19Th Century ◽  
Clinical Application ◽  
Turning Point ◽  
Lymphatic Vessels ◽  
Therapeutic Approaches ◽  
Anatomical Studies ◽  
The Real ◽  
The 19Th Century

We can state that modern lymphology was born from the pioneering work of the physicians of the first quarter of the 20th century. The turning point was definitely linked to the huge and precise work of the anatomists of the previous centuries and above all to the fine anatomical studies that resulted from the works of the second half of the 19th century. In the following decades, the possibility of specifically highlighting and studying lymphatic vessels and their physiology allowed the foundational step towards their clinical application and therefore the real understanding of pathologies and the first rudimentary therapeutic approaches. After the work of Von Recklingausen (1863) and Sappey (1876), after the technical completion of the then modern Gerota staining (1896) and the postulates on the physiology of the microcirculation put forward by Starling (1894), three centuries after the intuitions of Aselli (1626), we saw the definitive emancipation of Lymphology as an independent medical subject.

scholarly journals “I Have an Ideal, it Was Given me: Christ”: Dostoevsky’s Christology in the Context of the Tradition of Moral Interpretation of Dogma

2021 ◽  
pp. 37-64
Author(s):  
Anastasia G. Gacheva
Keyword(s):  
Present Article ◽  
20Th Century ◽  
19Th Century ◽  
Point Of View ◽  
Son Of God ◽  
Fyodor Dostoevsky ◽  
In Christ ◽  
Utopian Thought ◽  
The 19Th Century ◽  
The Ideal

The present article continues a series of studies devoted to the theology of Fyodor Dostoevsky in the context of the tradition of moral interpretation of dogma, which was developing in Russian thought during the 19th century and the first third of the 20th century. The article focuses on Dostoevsky’s Christology, presented through the prism of the idea of transforming dogma into a commandment. It is shown that Dostoevsky’s perception of Christ as the “ideal man in flesh” should be understood not in the context of utopian thought, but as a manifestation of the idea of the deification of man, as expressed in the patristic aphorism: “For the Son of God became man so that we might become God.” Dostoevsky’s polemic with Konstantin Kavelin is discussed from the point of view of the Christological dogma. It is illustrated how the assertion of the equality of the two natures, Divine and human, in Christ affects the anthropology and historiosophy of Dostoevsky. Views of writer’s contemporaries who developed the idea of a moral interpretation of the dogma of the God-man, such as: archimandrite Fedor (Bukharev), bishop Ivan (Sokolov), Nikolay Fedorov, archimandrite Antony (Khrapovitsky), Viktor Nesmelov, Sergey Bulgakov are also considered.

“The Stress of Life” in the Work of Dostoevsky and Andreyev in the Light of the Neurophysiological Investigation

2021 ◽  
pp. 269-290
Author(s):  
Rosa María Moreno Rodríguez ◽  
◽  
Natalia N. Arsentieva ◽  
Keyword(s):  
20Th Century ◽  
19Th Century ◽  
Adaptive Responses ◽  
Brain Functioning ◽  
Behavioral Psychology ◽  
The Face ◽  
Psychology Theory ◽  
The 19Th Century ◽  
The Relationship ◽  
Core Part

This article addresses the relationships between Russian literature and the development of psychiatry at the end of the 19th century and the beginning of the 20th century. The research is based on the study of the medical contents drawn from the work of Dostoevsky and Andreyev, which deals with the neurophysiological presuppositions of behavioral psychology, theory inaugurated by Pavlov and Bekhterev, and adaptive responses to stress proposed by Hans Selye. We consider both activities, literature and science, as discourse and praxis of theory, either factually, from the development of drugs or instruments that act on brain functioning, or didactically, through the development of roles and dramatic instruments. Moreover, our research also focuses on the psychological expression in the face of misfortune and the sterility of psychic effort, within the two classical dimensions of anthropology and psychology: the correlation between emotions and reason, and the activation of somatic functions. In their work, both authors coincide in showing a psychopathological and somatic correlate either as insanity, paralysis or death. Finally, we analyzed whether the relationship with science is of dependency or whether it constitutes a core part of a cultural continuum.

scholarly journals Intensification of the relationship between the Russian Orthodox and Anglican Church in the second half of the 1890s

2020 ◽  
Vol 2 (3) ◽  
pp. 457-470
Author(s):  
Hierodeacon Yaroslav Ochkanov ◽  
Keyword(s):  
20Th Century ◽  
19Th Century ◽  
Russian Orthodox ◽  
Anglican Church ◽  
Church Unity ◽  
The 19Th Century ◽  
Theological Thought ◽  
The Relationship ◽  
Intensive Development ◽  
Significant Attention

The article analyzes the relationship between the Anglican and Russian Orthodox churches at the very end of the 19th century. The reasons why the Anglican — Orthodox dialogue received intensive development and significant theological content during this period are considered. Significant attention is paid to the mutual visits of the hierarchs of the two Churches, during which they discussed and agreed on numerous issues related to the rapprochement of the Anglican and Russian Orthodox Churches in connection with the prospect of planned interfaith unity. Emphasis is placed on the problem of recognizing the legitimacy of Anglican ordinations, which arose both due to the historical formation of Anglicanism and in connection with the peculiarities of the Anglican doctrine of the sacraments, particularly the sacrament of the priesthood. The author investigates the reasons why Russian theologians, who have carefully studied the historical, canonical and dogmatic sides of the issue, were forced at this stage to deny the Anglicans the recognition of the legality of their ordinations. In connection with this decision, the prospect of inter-church unity was postponed indefinitely so that Anglican theological thought could finally be defined in the sacramentology of the Anglican creed. At the same time, the dialogue between the two churches was not interrupted, but rather continued fruitfully in the 20th century.

scholarly journals Clashing cultural nationalisms: the 19th-century Danish-German intellectual debate, the Schleswig wars (1848-1864), and some reflections on the cultural roots of National Socialism

2015 ◽  
Vol 7 (1) ◽  
pp. 105-122
Author(s):  
Francesco La Rocca
Keyword(s):  
20Th Century ◽  
19Th Century ◽  
National Socialism ◽  
Nation Building ◽  
The Political ◽  
Cultural Roots ◽  
Political Events ◽  
The 19Th Century ◽  
The Relationship ◽  
Effective Contribution

Romantic culture, far from only being an intellectual phenomenon, was a pivotal element in the 19th-century nation-building processes experienced in Europe, and it ended up influencing and being influenced by contemporary political events. The wars waged between Denmark and the German Confederation (1848-1864) are a foremost example of it, as the political claims for the control of the duchies of Schleswig, Holstein and Lauenburg intertwined with the intellectual polemics between some prominent German scholars (Jacob Grimm, Karl Müllenhoff etc.) who intended to prove the German nature of the duchies’ cultural heritage and of Scandinavian cultures in general, and some Danish intellectuals (Nicolai Grundtvig, Rasmus Rask etc.) who strove to undo what they perceived as a politically-charged cultural aggression. The relevance of the Schleswig Wars and their related intellectual debate is not restricted to 19th-century studies, as some authors of the second half of the 20th century have suggested that the German-Danish intellectual conflict over the heritage of the Old North was actually a prelude to what would eventually be Nazi Germany’s totalitarian ideology. Unfortunately, little has been written so far on the relationship between the Schleswig Wars and the then-contemporary scholarly debate. This article is intended to be an effective contribution in this direction.

scholarly journals “I Have an Ideal, it Was Given me: Christ”: Dostoevsky’s Christology in the Context of the Tradition of Moral Interpretation of Dogma

2021 ◽  
pp. 37-64
Author(s):  
Anastasia G. Gacheva
Keyword(s):  
Present Article ◽  
20Th Century ◽  
19Th Century ◽  
Point Of View ◽  
Son Of God ◽  
Fyodor Dostoevsky ◽  
In Christ ◽  
Utopian Thought ◽  
The 19Th Century ◽  
The Ideal

The present article continues a series of studies devoted to the theology of Fyodor Dostoevsky in the context of the tradition of moral interpretation of dogma, which was developing in Russian thought during the 19th century and the first third of the 20th century. The article focuses on Dostoevsky’s Christology, presented through the prism of the idea of transforming dogma into a commandment. It is shown that Dostoevsky’s perception of Christ as the “ideal man in flesh” should be understood not in the context of utopian thought, but as a manifestation of the idea of the deification of man, as expressed in the patristic aphorism: “For the Son of God became man so that we might become God.” Dostoevsky’s polemic with Konstantin Kavelin is discussed from the point of view of the Christological dogma. It is illustrated how the assertion of the equality of the two natures, Divine and human, in Christ affects the anthropology and historiosophy of Dostoevsky. Views of writer’s contemporaries who developed the idea of a moral interpretation of the dogma of the God-man, such as: archimandrite Fedor (Bukharev), bishop Ivan (Sokolov), Nikolay Fedorov, archimandrite Antony (Khrapovitsky), Viktor Nesmelov, Sergey Bulgakov are also considered.

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