scholarly journals “We Are Suffering Here”

2021 ◽  
pp. 1-24
Author(s):  
Maarten Bedert

Abstract Liberia is a state built on a history of migration. From the transatlantic slave trade to its contemporary generation of transnational citizens, images of elsewhere have always informed this West African country’s local and national discussions of integration and exclusion. This paper shows how historical imaginations and representations of ‘here’ and ‘there’, of ‘suffering’ and ‘escape’, inform contemporary discourses of belonging in Liberia. I argue that the imagination of civilisation – kwii – and distinction plays an important role in the ways distance and mobility are perceived and articulated, both from a physical point of view and a moral-social point of view, at transnational and local levels. Rather than being merely tied to a national elite, the imagination of mobility is, I demonstrate, linked to an ethos of suffering articulated at all levels of society, informed by the experience of structural violence and crises over time.

Author(s):  
Padraic X. Scanlan

Before the abolition of the slave trade in the British empire in 1807, colonial Sierra Leone was an experiment in free trade and free labour, founded by the Sierra Leone Company, a joint-stock company led by antislavery activists, and settled by African American Loyalists from Nova Scotia. This chapter explores the early history of the colony, and shows how antislavery was undermined by the routines of the transatlantic slave trade. Meanwhile, African American settlers were marginalised, and the arrival of 500 Jamaican Maroons in 1800 helped to cement the relationship between the leaders of the antislavery movement and the British armed forces.


Author(s):  
Aleksandr A. Silkin ◽  

The return of the “Vsevolozhsky Writing Book” from Belgrade to Moscow (1933) is of interest not only from the point of view of studying and preserving literary heritage, but also as an important episode in the history of Russian-Serbian relations. These relations are a complex phenomenon, the evolution of which, according to Miroslav Jovanović, took course at “various levels of the historical past: in the plane of politics and diplomacy; spiritual and church, social and cultural ties; relatively frequent migrations from one environment to another; fragmented economic relations; and, finally, in the plane of individual, personal contacts, connections and impressions”. It is obvious what of the above in particular came to the fore during the period of mutual non-recognition between the USSR and Yu-goslavia (1918-1940). The correspondence between the Serbian philologist and translator Jovan Maksimović and Vladimir Bonch-Bruevich that resulted in the acquisition of the Pushkin manuscript by the Literary Museum refers to the type of informal contacts that maintained relations between Russia and Serbia even when political ties were interrupted. “Over time, cultural, spiritual, and social contacts developed into what is today called traditional in Serbian-Russian relations, and what greatly influenced the formation of collective memory, mentality, and mutual perception”. As for the Serbs, one of the peculiarities of this perception was the widespread Russophilia or the idea of “real/fictional proximity” with the Russians. Without this, Pushkin's manuscript would not have returned to Russia.


2019 ◽  
pp. 167-190
Author(s):  
Mary Wills

This chapter examines officers’ contributions to the metropolitan discourses about slavery and abolition taking place in Britain in the early to mid-nineteenth century. Furthering the theme of naval officers playing an important part in the social and cultural history of the West African campaign, it uncovers connections between the Royal Navy and domestic anti-slavery networks, and the extent to which abolitionist societies and interest groups operating in Britain during the first half of the nineteenth century forged relationships with naval officers in the field. Officers contributed to this ever-evolving anti-slavery culture: through support of societies and by providing key testimonies and evidence about the unrelenting transatlantic slave trade. Their representations of the slave trade were used to champion the abolitionist cause, as well as the role of the Royal Navy, in parliament, the press and other public arenas.


1980 ◽  
Vol 21 (2) ◽  
pp. 189-208 ◽  
Author(s):  
T. C. McCaskie

The fundamental reasoning underlying this paper is that, in seeking to advance our understanding of the material basis of political power in pre-colonial African polities, particular attention must be paid to the detailed reconstruction over time of the triumviral relationship between office, land and subjects. Acknowledgement is freely made of the fact that, for many (if not most) areas of Africa, this type of reconstruction is either exceptionally difficult or frankly impossible. This paper is concerned with the West African forest kingdom of Asante (Ghana) – a case evincing considerable institutional continuity and structural vigour, and one, moreover, sufficiently richly documented to permit the type and level of reconstruction posited. Specifically, and taking into account the substantial body of research already carried out on the general political history of Asante, this paper deals with patterns of authority over land and subjects as evidenced by the offices contained within the Manwere – one of the ten administrative/military fekuo of Kumase. The Manwere was created by Asantehene Kwaku Dua Panin (1834–67), and in seeking to account for the political imperatives underlying the foundation, the paper explores the context of the reign and the biography and career of the first Manwerehene, Kwasi Brantuo. Particular attention is paid throughout to the way in which the relationship between office, land and subjects within the Manwere was modified or otherwise altered by the nature of the political vicissitudes through which the Asante polity passed in the period between – broadly – the mid-nineteenth and mid-twentieth centuries. Underlying the paper, and supplying context to its conclusions, is a general consideration of the philosophy of the Asante ethic concerning such matters as wealth and accumulation, the nature of authority, and the conceptualization of citizenship.


Bionomina ◽  
2013 ◽  
Vol 6 (1) ◽  
pp. 26-48 ◽  
Author(s):  
Taizo KIJIMA ◽  
Thierry HOQUET

This paper focuses on terminological issues related to the translation of Darwin’s concept of “natural selection” in Japanese. We analyze the historical fate of the different phrases used as translations, from the first attempts in the late 1870s until recent times. Our first finding is that the first part of the Japanese translations never changed during the period considered: “natural” was constantly rendered by “shizen”. By contrast, the Japanese terms for “selection” have dramatically changed over time. We identify some major breaks in the history of Japanese translations for “natural selection”. From the end of the 1870s to the early 1880s, several translations were suggested in books and periodicals: “shizen kanbatsu”, “shizen tōta”, “tensen”. Katō Hiroyuki adopted “shizen tōta” in 1882 and he undeniably played an important role in spreading this phrase as the standard translation for “natural selection”. The most common Japanese translation of the Origin during the first half of the 20th century (by Oka Asajirō in 1905) also used “shizen tōta”. Adramatic shift occurred after WWII, from “tōta” to “sentaku”. While a linear interpretation could suggest a move from a “bad” translation to a better one, a closer analysis leads to more challenging insights. Especially we stress the role of the kanji restriction policy, which specified which kanji should be taught in schools and thus should be used in textbooks: “tōta” was not included in the list, which may have led to the good fortune of “sentaku” in the 1950–1960s. We think the hypothesis of the influence of Chinese translations is not a plausible one. As to conceptual differences between “shizen tōta” and “sentaku”, they remain unconvincing as both terms could be interpreted as a positive or negative process: there is no clear reason to prefer one term over the other from the strict point of view of their meanings or etymology. Then, turning to the way terms are used, we compare translations of natural selection with translations of artificial or sexual selection. First we turn to the field of thremmatology (breeders): there, “tōta” (sometimes spelled in hiragana instead of kanji) often bore the meaning of culling; since 1917, breeders often used “sentaku” as a translation for “selection”. However, quite surprisingly, breeders used two different terms for selection as a practice (“senbatsu”), and “selection” as in “natural selection” (“shizen sentaku”). Finally, we compare possible translations for “sexual selection” and “matechoice”: here again, there are some good reasons to favour “tōta” over “sentaku” to avoid lexical confusion.


2021 ◽  
Vol 13 (2) ◽  
pp. 325-347
Author(s):  
Rosalina Cassol Schvarstzhaupt ◽  
◽  
Vânia Beatriz Merlotti Herédia ◽  

The history of the Shrine of Our Lady of Caravaggio, in Farroupilha, Rio Grande do Sul, Brazil, is linked to the Italian immigrants who settled in the region in the last decades of the XIX Century. They were mostly peasants who came in search of better living conditions, bringing with them a deep foundation of faith, devotion and love for their homeland. These families built a chapel for them to pray and thus find strength to overcome the harsh difficulties they had encountered here. Over time, the now shrine has become not only very well known, attracting a vast number of pilgrims and becoming the largest Shrine in Southern Brazil in number of visitors, but also spreading the devotion to other locations. In this sense, the aim of this study is to trace the history of the Shrine and think through the increasing visitation and practice of solidarity, by the local community, in providing pilgrims a religious experience from the hospitality point-of-view. Local families strive to preserve, generously, the spirit of hospitality to pilgrims, developing initiatives that, over time, have marked the life of many generations and made of that place an attractive location for religious tourism.


2020 ◽  
Vol 9 (2) ◽  
pp. 179-189
Author(s):  
Humaira Azzahra

The presence of sects in Islamic history was initially ridden by political factors. They were born as a political stream that has a share in government power. However, over time, these schools began to stand on the level of aqidah and divinity. Each sect has its own understanding of divine principles, politics, and Islamic values. It cannot be denied that this is a global concern for Muslims because it has the potential to cause division. Among the sects recorded in the history of Islam are the Shia, Khawarij, Murji'ah, Qadariyah, Jabariyah, Mu'tazilah, Asy'Ariyah, and Maturidiyah. The importance of studying sectarianism in the history of Islam is to understand the Islamic patterns that exist in various countries so as to make us have a wiser point of view in seeing diversity in religion.


2016 ◽  
Author(s):  
Gytis Dudas ◽  
Luiz Max Carvalho ◽  
Trevor Bedford ◽  
Andrew J. Tatem ◽  
Guy Baele ◽  
...  

SummaryThe 2013-2016 epidemic of Ebola virus disease in West Africa was of unprecedented magnitude, duration and impact. Extensive collaborative sequencing projects have produced a large collection of over 1600 Ebola virus genomes, representing over 5% of known cases, unmatched for any single human epidemic. In this comprehensive analysis of this entire dataset, we reconstruct in detail the history of migration, proliferation and decline of Ebola virus throughout the region. We test the association of geography, climate, administrative boundaries, demography and culture with viral movement among 56 administrative regions. Our results show that during the outbreak viral lineages moved according to a classic ‘gravity’ model, with more intense migration between larger and more proximate population centers. Notably, we find that despite a strong attenuation of international dispersal after border closures, localized cross-border transmission beforehand had already set the seeds for an international epidemic, rendering these measures relatively ineffective in curbing the epidemic. We use this empirical evidence to address why the epidemic did not spread into neighboring countries, showing that although these regions were susceptible to developing significant outbreaks, they were also at lower risk of viral introductions. Finally, viral genome sequence data uniquely reveals this large epidemic to be a heterogeneous and spatially dissociated collection of transmission clusters of varying size, duration and connectivity. These insights will help inform approaches to intervention in such epidemics in the future.


Author(s):  
Nonso Obikili

This chapter explores the history of state formation in Nigeria before the colonial era. It explores the various forms that statehood took and the many different factors which influenced how and when states emerged. The chapter examines the importance of geography and its role in decentralized states, the transition to agriculture and the emergence of the Nok culture, international trade and its role in the Kanem-Bornu empire, the importance of military technology in the rise and eventual fall of the Old Oyo empire, and the importance of the transatlantic slave trade. Using different examples, the chapter discusses the mosaic of states across precolonial Nigeria and explores how these factors could have led to their rise and eventual downfall.


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