Catholicism in Twentieth-Century Ireland: From “an Atmosphere Steeped in the Faith” to à la Carte Catholicism

2012 ◽  
Vol 5 (4) ◽  
pp. 484-513 ◽  
Author(s):  
Louise Fuller

The aim of this article is to give a historical overview of Catholic culture in the Republic of Ireland in the twentieth century and to examine how it has changed. Ireland has in a short period changed from a largely rural agricultural economy to a modern urbanised one. Religious practice has declined steadily in that time and Catholicism no longer exercises the same influence on people's lives, or on the political/legislative process. The climate of the 1960s and the events that unfolded from that time made traditional Catholicism unsustainable. However in the 2011 census, eighty-four percent of Irish people still call themselves Catholic and recent surveys estimate the weekly Mass attendance rate at about forty-three percent. This and other contra-indications suggest that one should be cautious about adopting secularisation theories too readily in the Irish case. It would appear that many Irish still identify with their Catholic cultural heritage.

2020 ◽  
Vol 9 (2) ◽  
Author(s):  
Konstantin A. Polovchenko

The article presents an analysis of the legislative process in the Republic of Serbia. The leading method in this study is a systematic approach that allowed analyzing the specifics of the stages of the legislative process in terms of ensuring its effectiveness and efficiency. Studying the peculiarities of the lawmaking of the National Assembly of the Republic of Serbia, the author concluded that the modern constitutional legislation of Serbia provided for the intensification of the legislative process, which, in turn, made it possible to update, develop and increase the current legislative array of the Republic of Serbia within a fairly short period


2019 ◽  
Vol 145 (1) ◽  
pp. 152-173
Author(s):  
Aaron Rich

Hollywood studio film production through the 1960s involved visual research into depictions of the past in order to help show the audience representations they could recognize and believe. This was part of a much larger and more complex republic of images through which pictures of the world, its people, and its material culture circulated within a system of modern media, including illustrated books, the pictorial press, and other image-based materials of which movies were a part. Hollywood cinema should be reconsidered an essential part of how twentieth-century audiences have perceived history, regardless of the accuracy of these depictions.


Author(s):  
Anatolii Ostapenko

The development of social movements in Belarus after 1960 can be divided into two periods. The first: the 1960s – the first half of the 1980s, and the second since 1985 – until the proclamation of the sovereignty of Belarus in 1991. The first period is characterized by the emergence of informal communities and individuals, whose activities were in every way suppressed by the Soviet regime. The second period is marked by the structuring of social movements, the emergence of informal organizations, subsequently united in public associations and parties. As a result, a multi-party system has been formed in the Republic of Belarus.


2020 ◽  
Vol 6 (5) ◽  
pp. 563-576

The goal of this article is to examine the introduction of plantations into East Sumatra (Indonesia) in the late nineteenth and early twentieth century. Attention is given to the five most important plantation crops, namely tobacco, rubber, oil palm, tea, and fiber. The article analyzes the economic and social transformation of the region as a consequence of the rapid expansion of plantations. Within a short period of time, East Sumatra emerged to become one of the most dynamic economic regions of Southeast Asia. The development of the region and the needs of a source of protection for Dutch planters in face of fierce competition from other Western companies and local resistance encouraged the Dutch colonial government to establish effective authority in East Sumatra. Received 4th June 2020; Revised 15th September 2020; Accepted 26th September 2020


This book is devoted to the life and academic legacy of Mustafa Badawi who transformed the study of modern Arabic literature in the second half of the twentieth century. Prior to the 1960s the study of Arabic literature, both classical and modern, had barely been emancipated from the academic approaches of orientalism. The appointment of Badawi as Oxford University's first lecturer in modern Arabic literature changed the face of this subject as Badawi showed, through his teaching and research, that Arabic literature was making vibrant contributions to global culture and thought. Part biography, part collection of critical essays, this book celebrates Badawi's immense contribution to the field and explores his role as a public intellectual in the Arab world and the west.


2019 ◽  
Vol 96 (4) ◽  
pp. 54-77
Author(s):  
Nicolas G. Rosenthal

A vibrant American Indian art scene developed in California from the 1960s to the 1980s, with links to a broader indigenous arts movement. Native American artists working in the state produced and exhibited paintings, prints, sculptures, mixed media, and other art forms that validated and documented their cultures, interpreted their history, asserted their survival, and explored their experiences in modern society. Building on recent scholarship that examines American Indian migration, urbanization, and activism in the twentieth century, this article charts these developments and argues that American Indian artists in California challenged and rewrote dominant historical narratives by foregrounding Native American perspectives in their work.


Transfers ◽  
2013 ◽  
Vol 3 (2) ◽  
pp. 24-46 ◽  
Author(s):  
Franziska Torma

This article deals with the history of underwater film and the role that increased mobility plays in the exploration of nature. Drawing on research on the exploration of the ocean, it analyzes the production of popular images of the sea. The entry of humans into the depths of the oceans in the twentieth century did not revitalize myths of mermaids but rather retold oceanic myths in a modern fashion. Three stages stand out in this evolution of diving mobility. In the 1920s and 1930s, scenes of divers walking under water were the dominant motif. From the 1940s to the 1960s, use of autonomous diving equipment led to a modern incarnation of the “mermen“ myth. From the 1950s to the 1970s, cinematic technology was able to create visions of entire oceanic ecosystems. Underwater films contributed to the period of machine-age exploration in a very particular way: they made virtual voyages of the ocean possible and thus helped to shape the current understanding of the oceans as part of Planet Earth.


2021 ◽  
Vol 45 (1) ◽  
pp. 1-25
Author(s):  
Steven Ruggles

AbstractQuantitative historical analysis in the United States surged in three distinct waves. The first quantitative wave occurred as part of the “New History” that blossomed in the early twentieth century and disappeared in the 1940s and 1950s with the rise of consensus history. The second wave thrived from the 1960s to the 1980s during the ascendance of the New Economic History, the New Political History, and the New Social History, and died out during the “cultural turn” of the late twentieth century. The third wave of historical quantification—which I call the revival of quantification—emerged in the second decade of the twenty-first century and is still underway. I describe characteristics of each wave and discuss the historiographical context of the ebb and flow of quantification in history.


Daedalus ◽  
2012 ◽  
Vol 141 (1) ◽  
pp. 89-100
Author(s):  
Linda K. Kerber

The old law of domestic relations and the system known as coverture have shaped marriage practices in the United States and have limited women's membership in the constitutional community. This system of law predates the Revolution, but it lingers in U.S. legal tradition even today. After describing coverture and the old law of domestic relations, this essay considers how the received narrative of women's place in U.S. history often obscures the story of women's and men's efforts to overthrow this oppressive regime, and also the story of the continuing efforts of men and some women to stabilize and protect it. The essay also questions the paradoxes built into American law: for example, how do we reconcile the strictures of coverture with the founders' care in defining rights-holders as “persons” rather than “men”? Citing a number of court cases from the early days of the republic to the present, the essay describes the 1960s and 1970s shift in legal interpretation of women's rights and obligations. However, recent developments – in abortion laws, for example – invite inquiry as to how full the change is that we have accomplished. The history of coverture and the way it affects legal, political, and cultural practice today is another American narrative that needs to be better understood.


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