scholarly journals Reappraising the Eff ects of Language Contact in the Torres Strait

2011 ◽  
Vol 4 (1) ◽  
pp. 106-140 ◽  
Author(s):  
Erich Round ◽  
Jessica Hunter ◽  
Claire Bowern

AbstractThe contact history of the languages of the Eastern and Western Torres Strait has been claimed (e.g. by Dixon 2002, Wurm 1972, and others) to have been sufficiently intense as to obscure the genetic relationship of the Western Torres Strait language. Some have argued that it is an Australian (Pama-Nyungan) language, though with considerable influence from the Papuan language Meryam Mir (the Eastern Torres Strait language). Others have claimed that the Western Torres language is, in fact, a genetically Papuan language, though with substantial Australian substrate or adstrate influence. Much has been made of phonological structures which have been viewed as unusual for Australian languages. In this paper we examine the evidence for contact claims in the region. We review aspects of the phonology, morphology, syntax and lexicon of the Eastern and Western Torres Strait languages with an eye to identifying areal influence. This larger data pool shows that the case for intense contact has been vastly overstated. Beyond some phonological features and some loan words, there is no linguistic evidence for intense contact; moreover, the phonological features adduced to be evidence of contact are also found to be not specifically Papuan, but part of a wider set of features in Australian languages.

2020 ◽  
Vol 65 (1) ◽  
pp. 21-41
Author(s):  
Thomas Christiansen

Abstract The right of Australian Indigenous groups to own traditional lands has been a contentious issue in the recent history of Australia. Indeed, Aborigines and Torres Strait Islanders did not consider themselves as full citizens in the country they had inhabited for millennia until the late 1960s, and then only after a long campaign and a national referendum (1967) in favour of changes to the Australian Constitution to remove restrictions on the services available to Indigenous Australians. The concept of terra nullius, misapplied to Australia, was strong in the popular imagination among the descendants of settlers or recent migrants and was not definitively put to rest until the Mabo decision (1992), which also established a firm precedent for the recognition of native title. This path to equality was fraught and made lengthy by the fact that the worldviews of the Indigenous Australians (i.e. Aborigines and Torres Strait Islanders) and the European (mainly British and Irish) settlers were so different, at least at a superficial level, this being the level at which prejudice is typically manifested. One area where this fact is particularly evident is in the area of the conceptualisation of property and especially the notion of land “ownership” and “use”. In this paper, we will focus on these terms, examining the linguistic evidence of some of the Australian languages spoken traditionally by Indigenous Australians as one means (the only one in many cases) of gaining an insight into their worldview, comparing it with that underlying the English language. We will show that the conceptualisations manifested in the two languages are contrasting but not irreconcilable, and indeed the ability of both groups of speakers (or their descendants in the case of many endangered Australian languages) to reach agreement and come to develop an understanding of the other’s perspective is reason for celebration for all Australians.


2010 ◽  
Vol 7 (2) ◽  
pp. 201-219 ◽  
Author(s):  
Christopher I. Beckwith

The ethnolinguistic history of early East Asia depends on the comparative-historical study of the different languages. Scholars have long studied the early interrelationships among the major languages of East Asia, but only rarely according to the theory and methodology of scientific comparative-historical linguistics and linguistic typology, in which theories are expected to conform to the data. Among the many highly contested genetic relationship proposals in the region is the “Korean-Japanese theory”. Despite nearly a century of work by some very prominent scholars, no one has given a convincing demonstration of such a relationship, partly due to the paucity of supporting data, despite the fact that the two languages in question are vibrant and well attested. Now two leading scholars of Japanese and Korean linguistics who are familiar with each other's work, J. M. Unger and A. Vovin, have almost simultaneously published new books on the topic, one in favor of the theory, one against it. The contributions and flaws of the two books, and their position relative to the development of a scientific tradition of comparative-historical linguistics, are discussed. Special attention is paid to Koguryo, the extinct Japanese-related language once spoken on the Korean Peninsula that is crucial to any discussion of the historical relationship of Japanese and Korean.


HortScience ◽  
2007 ◽  
Vol 42 (5) ◽  
pp. 1144-1148 ◽  
Author(s):  
Kai-Ge Zhao ◽  
Ming-Qin Zhou ◽  
Long-Qing Chen ◽  
Donglin Zhang ◽  
Gituru Wahiti Robert

Chimonanthus praecox (wintersweet) is endemic to China. It has been cultivated there for more than 1000 years as a garden, potted, and cut-flower plant. Many cultivars have been developed during its long history of cultivation, and recently many germplasms were collected in Wuhan and Nanjing, China. The identification and genetic relationship of these resources were studied based mainly on morphological traits. In the current study, intersimple sequence repeat markers (ISSR) and random amplified polymorphic DNA markers (RAPD) were used for the first time to investigate 72 wintersweet clones from the two regions. Eleven ISSR primers amplified 115 bands, 90 (78.26%) of which were polymorphic. Nineteen RAPD primers amplified 165 bands, 105 (63.63%) of which were polymorphic. Either ISSR or RAPD markers were sufficient to distinguish all the clones surveyed. A Dendrogram based on Jaccard's similarity coefficients indicated that the distribution pattern of the 72 clones was coherent with their geographical origins. Most of the genetic variation (85.68% with ISSR data; 86.75% with RAPD data) occurred among clones within each region. However, the difference between Wuhan and Nanjing groups is statistically significant (ΦST = 0.143, P < 0.001, with ISSR data; ΦST = 0.132, P < 0.001, with RAPD data). Morphological variation and classification of wintersweet cultivars were also discussed compared with the genetic relationship based on ISSR and RAPD markers. This is the first report of the partitioning of genetic variability within and between different cultivated wintersweet regions, and it provides useful baseline data for optimizing sampling strategies in breeding. These results are important for future genetic improvement, identification, and conservation of Chimonanthus praecox germplasm.


2021 ◽  
pp. 253-257
Author(s):  
A. P. Tikhonova

On the basis of a comparison of the Hattian and AbkhazAdyghe toponyms, an attempt is made to confirm the ethnic and genetic relationship of the ancient Hattian and modern AbkhazAdyghe languages, which have no written history. Therefore, toponyms, as material for historical and ethnographic research, are of lasting importance. The Hattian stems are given in the Latin alphabet, their Abkhaz-Adyghe counterparts are in the Cyrillic alphabet. Analysis and comparison of the Hattian and Abkhaz-Adyghe components of toponyms made it possible to reveal their coincidence in form and meaning and the same archetype. Thus, despite the long period of time separating these languages, the correspondences in the structure of toponyms allow us to speak about their relationship and habitat of the Abkhaz-lingual and Adyghe-lingual ethnic groups, as well as the ways of their migration. The research results can be used in writing the history of the Hattian and Abkhaz-Adyghe languages and in the reconstruction of languages that do not have a written language.


2020 ◽  
Vol 2 (1) ◽  
pp. 29-69
Author(s):  
Giorgio (Georg) Orlandi

Abstract The history of several attempts, both long-range and short-range, at linking the Japanese language is surveyed and scrutinized in the present paper. Special attention is given to some earlier proposals which are largely ignored by current scholarship, albeit it can be demonstrated that they still define certain long-range comparisons which continue to enjoy some popularity among modern scholars. The two most important hypotheses examined in the present paper are those linking Japanese (Japonic) with the languages that have been classified under the labels “Turanian” and “Altaic”. It is shown that the (Macro-)Altaic hypothesis, recently also called “Transeurasian”, has close historical connections with the Turanian hypothesis and its predecessors.


Paleobiology ◽  
1980 ◽  
Vol 6 (02) ◽  
pp. 146-160 ◽  
Author(s):  
William A. Oliver

The Mesozoic-Cenozoic coral Order Scleractinia has been suggested to have originated or evolved (1) by direct descent from the Paleozoic Order Rugosa or (2) by the development of a skeleton in members of one of the anemone groups that probably have existed throughout Phanerozoic time. In spite of much work on the subject, advocates of the direct descent hypothesis have failed to find convincing evidence of this relationship. Critical points are:(1) Rugosan septal insertion is serial; Scleractinian insertion is cyclic; no intermediate stages have been demonstrated. Apparent intermediates are Scleractinia having bilateral cyclic insertion or teratological Rugosa.(2) There is convincing evidence that the skeletons of many Rugosa were calcitic and none are known to be or to have been aragonitic. In contrast, the skeletons of all living Scleractinia are aragonitic and there is evidence that fossil Scleractinia were aragonitic also. The mineralogic difference is almost certainly due to intrinsic biologic factors.(3) No early Triassic corals of either group are known. This fact is not compelling (by itself) but is important in connection with points 1 and 2, because, given direct descent, both changes took place during this only stage in the history of the two groups in which there are no known corals.


2009 ◽  
Vol 2 (1) ◽  
pp. 48-68 ◽  
Author(s):  
Angela Ralli

This paper deals with [V V] dvandva compounds, which are frequently used in East and Southeast Asian languages but also in Greek and its dialects: Greek is in this respect uncommon among Indo-European languages. It examines the appearance of this type of compounding in Greek by tracing its development in the late Medieval period, and detects a high rate of productivity in most Modern Greek dialects. It argues that the emergence of the [V V] dvandva pattern is not due to areal pressure or to a language-contact situation, but it is induced by a language internal change. It associates this change with the rise of productivity of compounding in general, and the expansion of verbal compounds in particular. It also suggests that the change contributes to making the compound-formation patterns of the language more uniform and systematic. Claims and proposals are illustrated with data from Standard Modern Greek and its dialects. It is shown that dialectal evidence is crucial for the study of the rise and productivity of [V V] dvandva compounds, since changes are not usually portrayed in the standard language.


Author(s):  
Ted Geier

Covers the long history of the Smithfield animal market and legal reform in London. Shows the relationship of civic improvement tropes, including animal rights, to animal erasure in the form of new foodstuffs from distant meat production sites. The reduction of lives to commodities also informed public abasement of the butchers.


Author(s):  
Terence Young ◽  
Alan MacEachern ◽  
Lary Dilsaver

This essay explores the evolving international relationship of the two national park agencies that in 1968 began to offer joint training classes for protected-area managers from around the world. Within the British settler societies that dominated nineteenth century park-making, the United States’ National Park Service (NPS) and Canada’s National Parks Branch were the most closely linked and most frequently cooperative. Contrary to campfire myths and nationalist narratives, however, the relationship was not a one-way flow of information and motivation from the US to Canada. Indeed, the latter boasted a park bureaucracy before the NPS was established. The relationship of the two nations’ park leaders in the half century leading up to 1968 demonstrates the complexity of defining the influences on park management and its diffusion from one country to another.


1990 ◽  
Vol 7 (1) ◽  
pp. 89-90
Author(s):  
Dennis Michael Warren

The late Dr. Fazlur Rahman, Harold H. Swift Distinguished Service Professor of Islamic Thought at the Oriental Institute of the University of Chicago, has written this book as number seven in the series on Health/Medicine and the Faith Traditions. This series has been sponsored as an interfaith program by The Park Ridge Center, an Institute for the study of health, faith, and ethics. Professor Rahman has stated that his study is "an attempt to portray the relationship of Islam as a system of faith and as a tradition to human health and health care: What value does Islam attach to human well-being-spiritual, mental, and physical-and what inspiration has it given Muslims to realize that value?" (xiii). Although he makes it quite clear that he has not attempted to write a history of medicine in Islam, readers will find considerable depth in his treatment of the historical development of medicine under the influence of Islamic traditions. The book begins with a general historical introduction to Islam, meant primarily for readers with limited background and understanding of Islam. Following the introduction are six chapters devoted to the concepts of wellness and illness in Islamic thought, the religious valuation of medicine in Islam, an overview of Prophetic Medicine, Islamic approaches to medical care and medical ethics, and the relationship of the concepts of birth, contraception, abortion, sexuality, and death to well-being in Islamic culture. The basis for Dr. Rahman's study rests on the explication of the concepts of well-being, illness, suffering, and destiny in the Islamic worldview. He describes Islam as a system of faith with strong traditions linking that faith with concepts of human health and systems for providing health care. He explains the value which Islam attaches to human spiritual, mental, and physical well-being. Aspects of spiritual medicine in the Islamic tradition are explained. The dietary Jaws and other orthodox restrictions are described as part of Prophetic Medicine. The religious valuation of medicine based on the Hadith is compared and contrasted with that found in the scientific medical tradition. The history of institutionalized medical care in the Islamic World is traced to awqaf, pious endowments used to support health services, hospices, mosques, and educational institutions. Dr. Rahman then describes the ...


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