scholarly journals Le mal subi, le mal rendu. Une lecture anthropologique des pratiques de lamentations et de malédictions dans le shiʿisme populaire iranien

Oriens ◽  
2021 ◽  
Vol 49 (3-4) ◽  
pp. 370-397
Author(s):  
Sepideh Parsapajouh
Keyword(s):  
Social Context ◽  
Political Power ◽  
Religious Authority ◽  
The Third ◽  
First Category ◽  
The Social ◽  
And Function ◽  
Second Category ◽  
Over Time ◽  
Ritual Practices

Résumé Dans le shiʿisme duodécimain iranien, deux catégories de traditions populaires (comprenant rituels, pratiques et croyances) ont pris forme au cours du temps autour de la question du mal, précisément des souffrances et de la mort subies par les personnes de la famille du Prophète (ahl al-bayt). La première catégorie comprend les expressions poétiques élégiaques (marṯīya) accompagnées de pratiques reflétant la passion et la compassion pour les victimes de la mort injuste, à commencer par le troisième imam Ḥusayn. La seconde catégorie comprend de violentes expressions satiriques de malédiction adressées aux auteurs de ce mal. Cette tradition mobilise aussi la récitation de prières et de formules dévotionnelles tirées du corpus scripturaire sacré, ainsi qu’un ensemble de pratiques particulières appelées ʿUmar-košī (« le meurtre de ʿUmar »). Cet article propose d’analyser la formation et la fonction de ces deux traditions, ainsi que l’évolution de leur forme et de leur signification dans le contexte social du shiʿisme iranien contemporain. Il montrera que ces deux traditions, tout en étant cohérentes avec le double principe shiʿite de tawallāʾ (loyauté et amour pour les imams) et tabarrāʾ (dissociation et haine à l’égard de leurs adversaires), reflètent clairement l’autonomie des croyants vis-à-vis du pouvoir politique comme de l’autorité religieuse institutionnelle. In Iranian Twelver Shiʿism, two categories of popular traditions (including rituals, practices and beliefs) have taken shape over time around the issue of evil, namely the harm and death suffered by the holy figures of the house of the Prophet (ahl al-bayt). The first category includes elegiac poetic expressions (marṯīya), accompanied by ritual practices reflecting passion and compassion for the victims of unjust death – notably the third imam, Ḥusayn. The second category includes violent and satirical expressions of maledictions, addressed to the authors of this evil. This tradition also involves the recitation of prayers and devotional formulas borrowed from the sacred scriptural corpus as well as particular practices called ʿUmar-košī (the murder of ʿUmar). This article offers an analysis of the formation and function of these two traditions, as well as the development of their form and meaning in the social context of contemporary Iranian Shiʿism. It shows that, by being in line with the double Shiʿi principle of tawallāʾ (loyalty and love towards the Imams) and tabarrāʾ (dissociation and hatred towards the enemies of the Imams), these two traditions clearly reflect the autonomy of the believers vis-à-vis both political power and institutional religious authority.

scholarly journals Excellent Teachers’ Strategies in Managing Students’ Misbehaviour in the Classroom

2020 ◽  
Vol 16 (1) ◽  
pp. 46
Author(s):  
Rosilawati Sueb ◽  
Hamimah Hashim ◽  
Khadijah Said Hashim ◽  
Munirah Mohd Izam
Keyword(s):  
School Districts ◽  
Classroom Management ◽  
Structured Interviews ◽  
Teaching Experiences ◽  
Classroom Activities ◽  
The Third ◽  
First Category ◽  
Excellent Teachers ◽  
Student Misbehavior ◽  
Second Category

The study explores Excellent Teachers’ strategies in managing students’ misbehavior in the classroom. Students’ misbehavior are escalating and getting more variant and serious. The need to investigate how teachers manage the students’ behavior in the classroom is deemed important.  In this study the participants are Excellent Teachers or “Guru Cemerlang”  who earned their title as “Guru Cemerlang”, based on promotional basis, due to their expertise in their teaching areas, exhibition of exceptional qualities in their personality and leadership and accumulation of vast teaching experiences. This is a qualitative study utilized semi-structured interviews and email interviews as its data collection method.  The interviews were conducted on nine (9) Malay Muslim Excellent Teachers; seven (7) females and two (2) males from nine different schools of nine different school districts in Selangor. Their age ranges from thirty seven (37) to fifty three (53) years with teaching experiences ranging from ten (10) to thirty one (31) years. The strategies that Excellent Teachers utilize could be categorized into  three higher categories: the first category pertaining to the preparation and activities that excellent teachers carried out in the classroom, the second category is interaction, which is the communication and reaction of excellent teachers towards student misbehavior and the third category is the presentation of treatment pertaining to pleasant or unpleasant consequences. In this article only discussion on the first category of the strategy which pertain to preparation and activities that excellent teachers carried out in the classroom will be highlighted. The sub- strategies are recognized as early year preparation, conducive learning environment, and classroom activities. Keywords: classroom discipline, classroom management, classroom strategies, excellent teacher.

Individuality and habits in institutional economics

2019 ◽  
Vol 15 (5) ◽  
pp. 791-809
Author(s):  
Heath Spong
Keyword(s):  
Social Context ◽  
Social Environment ◽  
Institutional Economics ◽  
Individual Development ◽  
Self Concept ◽  
Structure Framework ◽  
The Social ◽  
The Impact ◽  
Over Time

AbstractIn this paper a sophisticated conception of individuality is developed that extends beyond simple heterogeneity and is consistent with the approach of institutional economics. Studies of human biological and psychological development are used to illustrate the foundations of human individuality and the impact of the social environment on individual development. The link between the social environment and ongoing agential properties is established through the role of habits, which provide some continuity to individual personalities over time and assist them in navigating the social context they inhabit. Reflexivity is established via an agency-structure framework that endows individuals a changeable self-concept and an ability to interpret their relationship to the social context. The coordination of different individuals is explained not simply through reference to institutional structure, but also through the agent-level properties of shared habits. While reducing differences between individuals to one of degrees, shared habits are shown to be particularly important in the context of agent-sensitive institutions. Finally, the potential for different institutional experiences to impact the reflexivity of individuals is explored.

The Neolithic quarries of Mont Viso, Piedmont, Italy: initial radiocarbon dates

2006 ◽  
Vol 9 (1) ◽  
pp. 7-30 ◽  
Author(s):  
Pierre Pétrequin ◽  
Michel Errera ◽  
Anne-Marie Pétrequin ◽  
Pierre Allard
Keyword(s):  
Social Context ◽  
High Altitude ◽  
Sea Level ◽  
Western Europe ◽  
Paris Basin ◽  
Radiocarbon Dates ◽  
The Third ◽  
The Social ◽  
French Jura ◽  
The Alps

Two groups of quarries (Mont Viso and Mont Beigua, Italy) were the source of the Alpine axeheads that circulated throughout western Europe during the Neolithic. The quarries on Mont Viso (Oncino: Porco, Bulè and Milanese), discovered in 2003, have been radiocarbon-dated, and this has revealed that the exploitation of jadeites, omphacitites and eclogites at high altitude (2000–2400 m above sea level) seems to have reached its apogee in the centuries around 5000 BC. The products, in the form of small axe- and adze-heads, were distributed beyond the Alps from the beginning of the fifth millennium, a few being found as far away as the Paris Basin, 550 km from their source as the crow flies. However, it was not until the mid-fifth millennium BC that long axeheads from Mont Viso appeared in the hoards and monumental tombs of the Morbihan, 800 km from the quarries. Production continued until the beginning of the third millennium BC, but at this time the distribution of the products was less extensive, and the process of distribution operated in a different way: tools made from jadeite and eclogite are still found in the French Jura, but the extraction sites at the south-east foot of Mont Viso no longer seem to have been used. The variability in the geographical extent of the distribution at different times seems to be related to the social context of exploitation of the high-altitude quarries, which were only ever accessible for a few months each year.

What makes employees engaged with their work? The role of self-efficacy and employee’s perceptions of social context over time

2016 ◽  
Vol 21 (2) ◽  
pp. 125-143 ◽  
Author(s):  
Chiara Consiglio ◽  
Laura Borgogni ◽  
Cristina Di Tecco ◽  
Wilmar B. Schaufeli
Keyword(s):  
Social Work ◽  
Social Context ◽  
Work Engagement ◽  
Self Efficacy ◽  
Substantial Contribution ◽  
Equation Modeling ◽  
Content Type ◽  
The Social ◽  
Over Time

Purpose – Work engagement represents an important aspect of employee well-being and performance and has been related to both job and personal resources. The purpose of this paper, based on Social Cognitive Theory, is to emphasize the proactive role of self-efficacy which is hypothesized to predict work engagement, not only directly, but also indirectly through positive changes in employee’s perceptions of social context (PoSC); namely, perceptions of one’s immediate supervisor, colleagues and top management. Design/methodology/approach – A sample of 741 employees of a communication service company completed two questionnaires, with a time interval of three years. Structural equation modeling was performed in order to test the hypothesized model. Findings – Results revealed that, as expected: first, initial self-efficacy predicts work engagement three years later; and second, positive changes in employee’s perceptions of the social work context across the three year period, mediates the relationship between self-efficacy and work engagement. Research limitations/implications – Results relied only upon self-report data. Moreover, each variable was only measured at the time in which it was hypothesized by the conceptual model. Practical implications – The significant role of self-efficacy as a direct and indirect predictor of work engagement suggests the development of training programs centered on the main sources of self-efficacy, specifically focussed on the social work domain. Originality/value – This research provides evidence of the substantial contribution of self-efficacy to work engagement over time. Moreover, the results also support the beneficial effects of self-efficacy through its influence on the improvements in the individuals’ perceptions of their social context.

Rationing, austerity and the Conservative party recovery after 1945

1994 ◽  
Vol 37 (1) ◽  
pp. 173-197 ◽  
Author(s):  
Ina Zweiniger-Bargielowska
Keyword(s):  
Public Opinion ◽  
Political Power ◽  
Social Groups ◽  
Conservative Party ◽  
Final Part ◽  
Political Debate ◽  
The Third ◽  
The Social ◽  
Sustained Effort ◽  
The Right

ABSTRACTThe general election of 1945 is described as ‘the Waterloo of the Conservative party’. Yet, in 1951 the Conservatives returned to power and were to remain in office for thirteen years. The purpose of this article is to examine this transformation in electoral fortunes. Labour's defeat in 1951 is usually explained in terms of government fatigue, redistribution, and Liberal disintegration. It is argued here that the Conservative party was not just a passive beneficiary of these developments. Rather, the 1951 result was the outcome of a sustained effort since 1946 to regain the initiative and political power. The Conservatives were actively engaged in forging an anti-socialist coalition focused on disaffection with austerity, rationing and controls on which the party's recovery after 1945 is based.The discussion is divided into four sections. The first outlines the extent of shortages, establishes the significance of this issue in political debate, and identifies the social groups most affected. Part two traces the swing to the right from 1947 onwards and the third section explores Conservative propaganda in opposition to rationing, austerity and controls. The final part examines the party's assessment of the electoral task, its monitoring of public opinion, and the range of techniques employed to rally support.

scholarly journals Fryske taboeminimalisearders en harren gebrûksfrekwinsje

Us Wurk ◽  
2019 ◽  
Vol 68 (1-2) ◽  
pp. 13-48
Author(s):  
G. De Jong
Keyword(s):  
The Internet ◽  
Negative Element ◽  
Social Conventions ◽  
The Third ◽  
First Category ◽  
Taboo Words ◽  
Second Category

When a speaker wishes to charge his utterance with emotions and (tempo­rarily) doesn’t bother about social conventions, he can use a taboo mini­mizer. Such a minimizer consists of a negative element followed by a tabooed N. This article shows which Frisian taboo terms can function as the N and what their user frequency is. This has been investigated on the internet, as this is preeminently a place where emotional messages can be expected. Google searches demonstrate that Frisian has at least 23 taboo words showing up as a minimizer. The output can be subdivided into three cate­gories: 1) obscenities, 2) religion and superstition and 3) diseases. The first category is the most extensive, the second category is the most frequent, while the third category consists of only one word. The four most popular taboo minimizers are bliksem (‘lightning’), reet (‘ass’), donder (‘thunder’) and sek (‘scrotum’), and the fifth position is shared by barst (‘crack’) and moer (‘mother’). The last two illustrate the idiomatic character of mini­mizers: moer and barst have an unclear denotation, but when used as the N in a minimizer it is perfectly clear what they mean.

scholarly journals Contextual polarity and influence mining in online social networks

2021 ◽  
Vol 8 (1) ◽  
Author(s):  
Hassan Alzahrani ◽  
Subrata Acharya ◽  
Philippe Duverger ◽  
Nam P. Nguyen
Keyword(s):  
Community Structure ◽  
Online Social Networks ◽  
Cost Savings ◽  
Innovation Strategy ◽  
The Third ◽  
The Social ◽  
New Ideas ◽  
The One ◽  
The Relationship ◽  
Over Time

AbstractCrowdsourcing is an emerging tool for collaboration and innovation platforms. Recently, crowdsourcing platforms have become a vital tool for firms to generate new ideas, especially large firms such as Dell, Microsoft, and Starbucks, Crowdsourcing provides firms with multiple advantages, notably, rapid solutions, cost savings, and a variety of novel ideas that represent the diversity inherent within a crowd. The literature on crowdsourcing is limited to empirical evidence of the advantage of crowdsourcing for businesses as an innovation strategy. In this study, Starbucks’ crowdsourcing platform, Ideas Starbucks, is examined, with three objectives: first, to determine crowdsourcing participants’ perception of the company by crowdsourcing participants when generating ideas on the platform. The second objective is to map users into a community structure to identify those more likely to produce ideas; the most promising users are grouped into the communities more likely to generate the best ideas. The third is to study the relationship between the users’ ideas’ sentiment scores and the frequency of discussions among crowdsourcing users. The results indicate that sentiment and emotion scores can be used to visualize the social interaction narrative over time. They also suggest that the fast greedy algorithm is the one best suited for community structure with a modularity on agreeable ideas of 0.53 and 8 significant communities using sentiment scores as edge weights. For disagreeable ideas, the modularity is 0.47 with 8 significant communities without edge weights. There is also a statistically significant quadratic relationship between the sentiments scores and the number of conversations between users.

scholarly journals The Impact of Socio-Historical Context on Identity: An Analysis of Ngāi Tamarāwaho Identity in the Colonisation Era

Te Kaharoa ◽  
2016 ◽  
Vol 9 (1) ◽  
Author(s):  
Melissa Derby
Keyword(s):  
New Zealand ◽  
Social Context ◽  
Historical Context ◽  
Major Focus ◽  
Common Trends ◽  
The Third ◽  
Indigenous Groups ◽  
The Social ◽  
Waitangi Tribunal ◽  
The Impact

The purpose of this article is to illustrate the influence that socio-historical context has on the identity of a group. The identity of the hapū (tribe) Ngāi Tamarāwaho is examined to demonstrate the impact that specific phenomena associated with colonisation had on hapū identity, and the major focus of this chapter is the interplay between Ngāi Tamarāwaho and the phenomenon of colonisation. This article concentrates specifically on hapū identity during the colonisation era, which, in the context of this article, commenced with the arrival of Pākehā (British) settlers in New Zealand in 1814, and concluded with the establishment of the Waitangi Tribunal in 1975. For comparative purposes, parallels are drawn with other indigenous groups globally to highlight similarities between the colonisation experiences of these groups and those of Ngāi Tamarāwaho, and to illustrate common trends that occur as a result of colonisation and its associated phenomena. The first section in this article discusses the need to consider socio-historical context in research pertaining to identity, and provides examples of research that has been conducted to this effect. The second section establishes the social context of Ngāi Tamarāwaho, and the third section outlines the historical context. Following this is an analyis of the effects of aspects of colonisation on Ngāi Tamarāwaho identity, and this article concludes by discussing ways in which the hapū revived and reasserted their identity

scholarly journals The Mountain as Mandala: Kūkai’s Founding of Mt. Kōya

2020 ◽  
Vol 47 (1) ◽  
Author(s):  
Ethan Bushelle
Keyword(s):  
Political Power ◽  
Social World ◽  
The State ◽  
Special Consideration ◽  
Religious Authority ◽  
Human Agent ◽  
The Social ◽  
Heian Court

This article considers the sociocultural significance of Kūkai’s understanding of Mt. Kōya as a mandala. Locating the context for his formulation of this understanding in his efforts to found Mt. Kōya in the mid-Kōnin era (809–823), it seeks to elucidate its disclosive function. The interpretation is put forward that Kūkai’s mandalic understanding of the mountains disclosed the possibility of a disembedded form of Buddhist life, one in which the human agent is understood to exist outside the social world of the Heian court and the divine cosmos on which it was believed to be grounded. Particular attention is paid to the sociopolitical effects of this disclosure, suggesting specifically that it contributed to the differentiation of religious authority from political power in Japan. To elucidate this process, Kūkai’s founding of Mt. Kōya is situated in a genealogy of monks who founded mountain temples that operated relatively autonomously vis-à-vis the state. Kūkai’s erstwhile collaborator, Saichō, is given special consideration.

scholarly journals PERKEMBANGAN REGULASI RUMAH IBADAT DALAM KONTEKS NEGARA BANGSA (NKRI) PERSPEKTIF MAQASHID AL-SYARI’AH

2020 ◽  
Vol 14 (2) ◽  
pp. 241-278
Author(s):  
Sukandi Sukandi
Keyword(s):  
Conflict Resolution ◽  
The Third ◽  
Transition Mechanism ◽  
First Category ◽  
Second Category ◽  
Library Method

The background of this research is the phenomenon that occurs in the Indonesian society that shows the gap between das sein and das sollen. Evidenced by the destruction, rejection, and burning of houses of worship. Rules should bring benefit to all people, not only to the majority. The rejection of the majority community towards the establishment of the Synagogue is a sign that there is a possibility of errors in the regulations or the community. The method used is the library method. The results of this study are the development of the houses of worship regulations can be grouped into two models. The first model is to detail or complete the previous regulations, which are in the licensing, monitoring and conflict resolution items. The second model is to bring up new regulations that did not exist in the previous regulations, namely in the presence of the religious harmony forum (FKUB) items and sources of funds, temporary houses of worship, temporary permits for building utilization, and transition mechanisms. While the second formulation produced Maqashid Al-Shari'ah's views on the development of the houses of worship regulations can be categorized into three groups. The first category is Dharuriyat, namely: the establishment of houses of worship and the formation of the religious harmony forum (FKUB). The second category is Hajiyat, the main purpose of making regulations on houses of worship is the realization of religious harmony under the auspices of the religious harmony forum (FKUB). They are: Supervision, Reporting and Resolution of conflicts. The third category is Tahsiniyat, if this regulation is not enforced it will not interfere with the realization of the main objective. This regulation is in the form of: Temporary Worship House, Temporary Permit for Building Utilization and Transition Mechanism for Worship.

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