scholarly journals PERKEMBANGAN REGULASI RUMAH IBADAT DALAM KONTEKS NEGARA BANGSA (NKRI) PERSPEKTIF MAQASHID AL-SYARI’AH

2020 ◽  
Vol 14 (2) ◽  
pp. 241-278
Author(s):  
Sukandi Sukandi

The background of this research is the phenomenon that occurs in the Indonesian society that shows the gap between das sein and das sollen. Evidenced by the destruction, rejection, and burning of houses of worship. Rules should bring benefit to all people, not only to the majority. The rejection of the majority community towards the establishment of the Synagogue is a sign that there is a possibility of errors in the regulations or the community. The method used is the library method. The results of this study are the development of the houses of worship regulations can be grouped into two models. The first model is to detail or complete the previous regulations, which are in the licensing, monitoring and conflict resolution items. The second model is to bring up new regulations that did not exist in the previous regulations, namely in the presence of the religious harmony forum (FKUB) items and sources of funds, temporary houses of worship, temporary permits for building utilization, and transition mechanisms. While the second formulation produced Maqashid Al-Shari'ah's views on the development of the houses of worship regulations can be categorized into three groups. The first category is Dharuriyat, namely: the establishment of houses of worship and the formation of the religious harmony forum (FKUB). The second category is Hajiyat, the main purpose of making regulations on houses of worship is the realization of religious harmony under the auspices of the religious harmony forum (FKUB). They are: Supervision, Reporting and Resolution of conflicts. The third category is Tahsiniyat, if this regulation is not enforced it will not interfere with the realization of the main objective. This regulation is in the form of: Temporary Worship House, Temporary Permit for Building Utilization and Transition Mechanism for Worship.

2020 ◽  
Vol 16 (1) ◽  
pp. 46
Author(s):  
Rosilawati Sueb ◽  
Hamimah Hashim ◽  
Khadijah Said Hashim ◽  
Munirah Mohd Izam

The study explores Excellent Teachers’ strategies in managing students’ misbehavior in the classroom. Students’ misbehavior are escalating and getting more variant and serious. The need to investigate how teachers manage the students’ behavior in the classroom is deemed important.  In this study the participants are Excellent Teachers or “Guru Cemerlang”  who earned their title as “Guru Cemerlang”, based on promotional basis, due to their expertise in their teaching areas, exhibition of exceptional qualities in their personality and leadership and accumulation of vast teaching experiences. This is a qualitative study utilized semi-structured interviews and email interviews as its data collection method.  The interviews were conducted on nine (9) Malay Muslim Excellent Teachers; seven (7) females and two (2) males from nine different schools of nine different school districts in Selangor. Their age ranges from thirty seven (37) to fifty three (53) years with teaching experiences ranging from ten (10) to thirty one (31) years. The strategies that Excellent Teachers utilize could be categorized into  three higher categories: the first category pertaining to the preparation and activities that excellent teachers carried out in the classroom, the second category is interaction, which is the communication and reaction of excellent teachers towards student misbehavior and the third category is the presentation of treatment pertaining to pleasant or unpleasant consequences. In this article only discussion on the first category of the strategy which pertain to preparation and activities that excellent teachers carried out in the classroom will be highlighted. The sub- strategies are recognized as early year preparation, conducive learning environment, and classroom activities. Keywords: classroom discipline, classroom management, classroom strategies, excellent teacher.


Us Wurk ◽  
2019 ◽  
Vol 68 (1-2) ◽  
pp. 13-48
Author(s):  
G. De Jong

When a speaker wishes to charge his utterance with emotions and (tempo­rarily) doesn’t bother about social conventions, he can use a taboo mini­mizer. Such a minimizer consists of a negative element followed by a tabooed N. This article shows which Frisian taboo terms can function as the N and what their user frequency is. This has been investigated on the internet, as this is preeminently a place where emotional messages can be expected. Google searches demonstrate that Frisian has at least 23 taboo words showing up as a minimizer. The output can be subdivided into three cate­gories: 1) obscenities, 2) religion and superstition and 3) diseases. The first category is the most extensive, the second category is the most frequent, while the third category consists of only one word. The four most popular taboo minimizers are bliksem (‘lightning’), reet (‘ass’), donder (‘thunder’) and sek (‘scrotum’), and the fifth position is shared by barst (‘crack’) and moer (‘mother’). The last two illustrate the idiomatic character of mini­mizers: moer and barst have an unclear denotation, but when used as the N in a minimizer it is perfectly clear what they mean.


2001 ◽  
Vol 57 (3/4) ◽  
Author(s):  
H. G. Van der Westhuizen

Charismatic movements. There are a few main types of charismat, general charisma, individual and peculiar chaismata. The first category is for all believers, and comprises propheic, priestly and kingly charismata. The third category of chaismata consists of the church offices. Charismaic movements concentrate on the second category, namely the individual chaismata. Persons with these chaismata merecognized by their specific conversion and bapismal with the Hoy Spirit, their own sort of liturgy, their biblical fundamentalism, by their concept of Pneumamonism, as well as by their religiousness which is not church bound.


Author(s):  
John O. McGinnis

This chapter discusses the rise of empiricism. It describes how empirical findings have made a difference to social policy. It details how the empirical age makes three kind of information-eliciting rules more desirable. The first category encourages decentralization. By permitting jurisdictions to adapt different polices, a political system creates information about the effects of different policies that can then be tested through regression analysis and similar methods. The second category encourages randomization of the application of different policies. The third category is the simplest: rules that make government data more available in the most transparent and useful form. Such rules advance empiricism by offering more material for testing and assessment. Information-eliciting rules also help create a better political culture.


Author(s):  
Alessandro Orsini

This chapter deals with what the Sacrifice comrades think of what others think of them. The leader of a Sacrifice cell confirmed that the comrades were fully aware of the contempt in which people held them. The Sacrifice militants have to face contempt not only of strangers but also, in some cases, of their family. There are five categories of insults against the Sacrifice militants. The first category is prompted by the idea that the Sacrifice comrades are “social misfits” seeking a group of people like themselves. The second category is prompted by the idea that the militants are by nature violent people. The third category is based on the idea that the comrades are ignorant of the history of Fascism because they have a very low IQ. The fourth category is prompted by the idea that Sacrifice militants are people with serious psychological disturbances. The fifth category includes insults that do not express any anthropological concept.


1974 ◽  
Vol 5 (3) ◽  
pp. 207-215 ◽  
Author(s):  
Thomas F. Garrity

Reports of the psychic death phenomenon are reviewed and grouped into three distinct categories on the basis of the quality of behavior antecedent to the death. Deaths following markedly excited behavior, such as fear, grief, and exultation, were placed in the first category. Apathetic, withdrawn and depressed behavior were the death-precursors included in the second category. The third category was characterized by calm acceptance behavior prior to the death. In addition to the presentation of a behavioral typology, parallels between the latter and several hypothesized physiological explanations of psychic death were presented.


2010 ◽  
Vol 1 (1) ◽  
pp. 66
Author(s):  
Hery Harjono Muljo ◽  
Holly D

From the beginning, the sharia banks operation is always supporting mosleem expectations. Economic recovery, fairness, security, and comfortness aspects are became ultimate goals of sharia bank in Indonesia. This research is comparing the investment deposits from 3 sharia banks, and 4 business units of sharia, by using comparative descriptive analysis. The comparative variables were devided into 3 categories; there are Nisbah (profit sharing), investment conditions, and bank fascilities. The results indicates that BNI has the highest nisbah between all sharia banks at the first category. Bank Muamalat Indonesia, BNI Sharia, Bank Sharia Mega Indonesia has the lowest openning balance of time-deposits at second category . The product fascility as the third category, indicates that Bank Sharia Mandiri, BNI Sharia, Bank Sharia Mega Indonesia, and Bank Muamalat can using multi currency. BTN Sharia, Bank Sharia Mega Indonesia, Bank Muamalat Indonesia, and Bank Danamon Sharia were also offer joint account in their sharia investment. 


2018 ◽  
Vol 6 (1) ◽  
pp. 45-49
Author(s):  
Tatjana Kalevska ◽  
Zora Uzunoska ◽  
Viktorija Stamatovska

One of the indicators of the hygienic quality of milk is the number of somatic cells, which is an internationally recognized parameter for the health condition of the udder. The increased number of somatic cells over 400.000/ml causes changes in the secretion and the chemical composition of the milk. In this research, based on the number of somatic cells, the milk is categorized in three categories. In milk from the first category the average number of somatic cells equals 444.780/ml, 825.560/ml in the second and 1,242.220/ml in the third category. In milk from the first category the average contents of milk fat, proteins, lactose, dry matter, casein and whey proteins are 4.206%, 3.268%, 4.723%, 12.127%, 2.910%, 0.8610% respectively. In the second category 4.106%, 3.192%, 4.349%, 11.647%, 2.665%, 0.9680%, and 3.989%, 3.139%, 3.964%, 11.092%, 2.386%, 1.1820% in milk from the third category. The pH value of milk in the first, second and third category is 6.627, 6.799 and 6.897 respectively. Between the three categories of milk, significant differences, at the level of (p<0.01), are determined in the number of somatic cells and average contents of milk components. A positive correlation in all three milk categories exists between somatic cells and the whey proteins, and a negative correlating dependency exists between the other chemical parameters and somatic cells.


2019 ◽  
pp. 1-15
Author(s):  
Simone Natale ◽  
D. W. Pasulka

The introduction provides a framework for the book based on a fourfold categorization of the relationship between digital media and belief. The first category of beliefs is the implicit acceptance that digital devices and systems function and are generally reliable. The second category is the idea that digital media are “new,” qualitatively and structurally different from anything that has happened before. The third category is the belief that digital media will irremediably change human societies and cultures, bringing about path-breaking transformations in the political, social, and cultural spheres. The fourth and final category of “beliefs in bits” is the one with the most evident religious implications: the belief that digital technologies will lead to transcendence and affect life, defying death through singularity. While one might object that some of these categories refer to beliefs of a secular nature, the introduction shows that approaches to religion and the supernatural are essential to understand their nature and implications.


2020 ◽  
Vol 48 (1) ◽  
Author(s):  
Thalia Van Wichelen ◽  
Alexander Dhoest

What if Bert and Ernie were more than friends? Flemish parents on homosexuality in children’s programmes This article examines Flemish parents’ opinion on the depiction of homosexual characters in children’s television. Based on twenty interviews, three categories were composed in relation to different gradations of acceptance. The first category consists of parents who found it necessary to represent homosexuality on television, so that children learn from a young age that this minority group exists. The second category experienced feelings of aversion when two people of the same sex had physical contact with each other. This was considered unnecessary or inappropriate, particularly for young children. The third category includes parents who criticized the amount of homosexual characters on contemporary television, calling it ‘positive discrimination’. In sum, Flemish parents approve the depiction of homosexual characters on children’s television, yet opinions vary on how television should portray them. Physical contact between two people of the same sex, in particular, is perceived as a possible threat to ‘childhood innocence’.


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