The Convergence of Religious Legal Consciousness in the Context of Global Migration Processes

2019 ◽  
Vol 7 (3) ◽  
pp. 337-364 ◽  
Author(s):  
Reyent (Reent) Yuri Arsenovich ◽  
Akhmed Abdurakhmanovich Abdurazakov ◽  
Tatiana Evgenjevna Abolmasova ◽  
Andrey Vlademerovich Kuchenev ◽  
Tat’yana Sergeevna Khvan

The purpose of this research is to identify the peculiarities of religious legal consciousness and to review the conflicts, gaps, and additional specific problems arising amidst a convergence of peoples confessing Islam within the European legal-cultural domain. Approaching this question from the perspective of Russian scholarship, the authors evaluate and apply methods of inquiry such as sociological surveys and analysis of law enforcement practices, together with historical, dialectico-materialistic, interdisciplinary, and logical approaches. The given article highlights problems of cultural interaction with special reference to the role of religion in this process, including relative degrees of legal implementation of religion and the influence of religion on personality formation. Here religion is regarded both as a means of social regulation and as a reflection of the specific characteristics and cultural environment of a particular community with its concepts of justice, legality, and ethics. In general, modern secular states fail to take into account the different roots of religious legal consciousness in different cultures, instead perceiving the legality of a juridical fact through the prism of their own respective cultures. Nonetheless, understanding the mechanisms through which legal consciousness forms – including the impact of religion on such formation – represents an important tool for addressing and resolving a number of grave social problems.

2001 ◽  
Vol 7 (5) ◽  
pp. 343-349 ◽  
Author(s):  
Dinesh Bhugra ◽  
Oyedeji Ayonrinde

The association of life events with the onset of various psychiatric disorders is well-known. The body of evidence has highlighted the impact of negative or positive life events on the genesis of common mental disorders, especially depression. These findings have been replicated across different cultures, although the impact of different life events varies between cultures. In addition, the roles of chronic difficulties (defined in Life events and psychiatric disorders, below) and resulting ongoing chronic stress have been shown to contribute to vulnerability to certain mental illnesses. However, data on the impact of life events, especially those perceived as racial, on members of minority ethnic groups are rather sparse. The questions that need to be addressed concern the perception of life events as racial, the role of pervasive and perceived institutional and individual racism, and chronic difficulties.


2019 ◽  
Vol 13 (1) ◽  
pp. 119-140 ◽  
Author(s):  
Dhoha A. Alsaleh ◽  
Michael T. Elliott ◽  
Frank Q. Fu ◽  
Ramendra Thakur

PurposeAs social media have become very popular and an integral part of the world economy in recent years, identifying factors that influence consumers’ attitudes toward social media sites has become a major goal of many researchers in academia and industry. This paper aims to identify factors that predict consumers’ attitudes and intentions toward usage of Instagram, a relatively new social media tool. In addition, it examines the role of an important dimension of culture – individualism vs collectivism –to determine cultural influences on the adoption of social media in the USA (i.e. an individualistic culture) and Kuwait (i.e. a collectivist culture).Design/methodology/approachData were collected from a convenience sample of undergraduate business and MBA students from Kuwait and the USA. To validate the measures for the constructs depicted in the conceptual model, the authors conducted an exploratory factor analysis using all items. They then conducted a confirmatory factor analysis to further evaluate the adequacy and validity of the measurement model. They also tested the hypotheses using structural equation modeling (SEM).FindingsOut of the nine hypotheses that were tested for significance, the SEM results indicated that seven hypotheses were significant. The results indicated a non-significant result between perceived critical mass is not a predictor of perceived usefulness and social influence to attitude.Research limitations/implicationsThe current study has some limitations that need to be recognized and can be used as guidelines for future research. First, college students represent only a portion of online users and may impact the external validity of our study. Hence, a more diverse sample with a broader range of ages, incomes, education levels, cultures and national origins would be advisable. Second, this study featured a dynamically continuous innovation (Instagram) rather than a discontinuous innovation. Third, other factors can be carried out to see other variables other than those described in this study to predict consumer’s attitude and intention to use the social media.Practical implicationsCultural characteristics such as individualism/collectivism would seem to be potentially useful when segmenting countries. The results of the current study indicate that the modified model is applicable to a cross-national group of social media users. This study demonstrates the impact of cultural characteristics on various technology adoption. Hence, managers must be aware that countries can be grouped according to the type of cultural effect within each. Each social media category, clusters can be formed consisting of countries that are expected to have similar usage patterns based on technological capability and social norms. By understanding the factors that influence each cluster of countries, firms can design customized social media programs.Social implicationsThis research provides valuable information to better understand the consumers’ attitudes and intentions toward the emerging social media landscape. Indeed, the popularity of social media has greatly changed the way in which people communicate in today’s world. In particular, Instagram has gradually become a major communication media for both social and business purposes. This research shed light into the factors that influence intentions to adopt social media across different cultures. It empirically examines the role of culture – individualism vs collectivism – by using two samples (i.e. Kuwait and the USA) to determine cultural influences on the adoption of social media in different cultures.Originality/valueUsing data drawn from Kuwait and US samples, this current study draws upon the theory of reasoned action (Fishbein and Ajzen, 1975) and the technology acceptance model (Davis, 1989). The results of the analysis indicate that the modified model is applicable to a cross-national group of social media users. Moreover, this study demonstrates the impact of cultural characteristics on various technology adoption constructs in the model.


2015 ◽  
Vol 30 (2) ◽  
pp. 260-294
Author(s):  
Wendy Kennett

AbstractThe recent decision of the United Kingdom Supreme Court in Regina (Hodkin and another) v Registrar General for Births, Deaths and Marriages concerned the registration of the premises belonging to the Church of Scientology in London as a place of worship, specifically for the purpose of enabling a marriage to take place there which would be valid in law. This article examines the continuing significance of a registered place of worship in the English law rules on formalities of marriage. It provides a brief history of the role of religion in the solemnization of marriages in England and Wales, and the emergence of the “place of worship” as a constituent element in the celebration of a valid marriage. The role of marriage at a registered place of worship in the current legislation governing the formalities of marriage is considered, along with the impact on that scheme of the Marriage (Same Sex Couples) Act 2013. The exceptional character of the approach adopted by English law is highlighted by a comparative survey of laws on the solemnization of marriages, which also demonstrates some of the problems arising out of alternative solutions. Finally, recent attempts to reform the law are noted, followed by some concluding remarks on possible future developments.


Author(s):  
Christopher Clapham

The peculiar politics of the Horn of Africa derives from the region’s exceptional pattern of state formation. At its center, Ethiopia was Africa’s sole indigenous state to remain independent through the period of colonial conquest, and also imposed its rule on areas not historically subject to it. The Somalis, most numerous of the pastoralist peoples, were unique in rejecting the colonial partition, which divided them between British and Italian Somalilands, French Djibouti, Kenya, and Ethiopia, while formerly Italian Eritrea, incorporated into Ethiopia in the post-World War II settlement, retained a sense of separate identity that fueled a long struggle for independence. These differences, coupled with the 1974 revolution in Ethiopia, led to wars that culminated in 1991 in the independence of Eritrea, the collapse of the Somali state, and the creation in Ethiopia of a federal system based on ethnicity. Developments since that time provide a distinctive slant on the legacies of colonial rule, the impact of guerrilla warfare, the role of religion in a region divided between Christianity and Islam, the management of ethnicity, and external intervention geared to largely futile attempts at state reconstruction. The Horn continues to follow trajectories of its own, at variance from the rest of Africa.


2020 ◽  
Vol 12 (16) ◽  
pp. 6537
Author(s):  
Jian Xue ◽  
Zeeshan Rasool ◽  
Aqsa Gillani ◽  
Ahmad Imran Khan

The current study suggests a different and innovative view by testing a unique combination of variables, which are unproven in a single model for the purpose of increasing the ratio of sustainable projects. The project manager can use the model to look their projects and can compose necessary changes for better outcomes. The study objects to postulate the competence breach of project managers with regard to sustainability, and to deliver direction that how to fulfill the research gap. The given work is centered on the result of project supervisor soft capabilities on project sustainability mediated by innovation. To achieve this aim, deductive approach was adopted. The sample size of the study was 242 respondents, and data were collected from software houses. The collected data were then analyzed by doing the structural equation modeling in PLS-SEM in order to examine the relationships. The outcomes demonstrate positive impact of project manager soft competences on project sustainability and mediating impact of innovation among the relationship of project manager soft competences and project sustainability. Innovation is directly linked to project sustainable development, and was accepted, which aligns with the previous studies. This research reflects the role of project manager soft competences on innovation and project sustainability. The study is unique in its scope and implications as the focus is upon empirical investigation of the project manager soft competences and project sustainability in the context of Pakistan.


2018 ◽  
Vol 8 (2) ◽  
pp. 24-43
Author(s):  
Anastasia Mgaloblishvili

AbstractThe aim of this article is to examine the impact religion has had on the post-Soviet economic development of Georgia and Estonia. The role of religion in economic development has been neglected in the field of social sciences, in which political and economic theories dominate. Considering the difference in the religiosity of the two countries—Georgia is one of the most religious countries in Europe while Estonia is the most atheist—religion will be incorporated as a factor that could have directly or indirectly impacted the post-Soviet development of the two countries. By studying the relationship of the church and the state in the two countries and the population’s economic attitudes that may have been influenced by their religiosity, this paper will conclude that religion can be considered a contributing factor in the economic divergence between Estonia and Georgia. The article’s overall findings will suggest that the practice of Eastern Orthodoxy in Georgia impedes the development of good governance and a free market economy, whereas the opposite holds for Protestantism or atheism in Estonia.


2021 ◽  
Author(s):  
◽  
Lucien Johnson

<p>This dissertation explores the way in which Ethiopian musicians of the 1960s and 70s adapted forms such as jazz, soul and Latin music to create a new hybrid instrumental music style variously referred to as Ethio-Jazz or Ethio-Groove. It will then go on to investigate the impact that this music has had, in turn, on musicians in various locations around the world since its reissuing on CD in the late 1990s. The central focus is to investigate and articulate the role of individuals’ musical agency in this narrative, and to ask how, within the context of Ethiopian instrumental music and its offshoots, individual musicians and composers have engaged with, responded to and integrated music from elsewhere into their own musical languages. In particular, it looks at how musicians and composers have approached their own notion of creative individuality when their musical genealogy can be traced via affinities rather than geographic and ethnic inheritances. In adopting various influences these musicians, from both the original generation of Ethiopian musicians in the 60s and 70s who adapted soul, jazz and other American forms, and those from around the world who have in turn been influenced by this style of hybrid Ethiopian music, have had to unlock various technical musical problems, as well as navigate at times treacherous ethical waters and answer to allegations of cultural betrayal and/or appropriation. This dissertation identifies these problematic musical and ethical areas and, in the context of this criticism, it examines various viewpoints on how cultural interaction and exchange take place. The final chapter of this dissertation contextualizes my own creative portfolio, which accompanies this written work. It offers a personal response to the questions that have arisen from my affinity for Ethiopian music and from choosing an approach to composition closely informed by this affinity.</p>


2018 ◽  
Vol 3 (01) ◽  
pp. 44
Author(s):  
Siti Rohmaniah

Multiculturalism is the recognition that different cultures can exist in the same environment and benefit each other. Multicultural societies have become a special character of the nation more specifically in Indonesian society, and have been discussed in various activities, seminars, discussion forums and in academic environment. Multicultural society is a society consisting of several kinds of cultural communities with all its advantages, with little difference in the conception of the world, a system of meaning, values, forms of social organization, history, customs and habits The role of religion will constructively make religious ties more stringent, often even exceeding the bondage of blood and nasab or ductility relationships. Then because of religion, a community or society will live in unified harmony and peace and unity. Conversely, destructively, religion also has destructive power, destroys unity and can even break the bond of unity. It makes a conflict with a religious background difficult to predict the end. The religion has the potential to generate an internal and external conflicts that ultimately can harm the community itself.


Author(s):  
Gülay Türkmen

Out of the 111 armed conflicts that took place worldwide between 1989 and 2000, only seven were interstate conflicts. The others were intrastate in nature. As a result, the last decade and a half witnessed a boom in the publication of works on civil wars. While the percentage of civil wars involving religion increased from 21% to 43% between the 1960s and 1990s, scholars have been rather slow to integrate the study of religion into the overall framework of conflict in general, and of civil wars in particular. Operating under the impact of the secularization thesis and treating religion as an aspect of ethnicity, the literature on civil wars has long embraced ethnonationalism as its subject matter. Yet, since the early 2000s there has been a rapid increase in the number of works focusing on religion and civil wars. While one branch treats religion as a trigger for and an exacerbating factor in conflict, another focuses on religion as a conflict resolution tool. Turkey is an apt case to ponder the latter as several governments have deployed religion (namely, Sunni Islam) as a tool to suppress ethnic divisions for years. During the Justice and Development Party (AKP) rule, religion has gained even more visibility as a conflict resolution tool in the 33-year-long armed ethnic conflict between the Kurdistan Workers’ Party (PKK) and the Turkish Armed Forces (TSK). Yet, the role of religion in Turkey’s Kurdish conflict still remains understudied. Increased attention to this topic could deliver important insights not only for those who conduct research on the Kurdish conflict in Turkey specifically, but also for those who explore the role of religion in civil wars more generally.


2007 ◽  
Vol 72 (4) ◽  
pp. 633-658 ◽  
Author(s):  
Brian J. Grim ◽  
Roger Finke

Despite the high visibility of religiously charged international social conflicts, the unique role of religion often is overlooked in social science research and theory. Some studies ignore religion, others conflate religion with other identities. Virtually all lack adequate data. We respond to these deficiencies by testing a theory-driven model of a particular form of social conflict, religious persecution. We investigate the proposition that religious regulation leads to religious persecution. Using measures coded from the 2003 International Religious Freedom Reports, we consider how both social regulation and government regulation of religion in 143 countries affect the level of religious persecution. We also consider and test competing hypotheses, particularly Huntington's clash-of-civilizations thesis. We find strong support for the religious economies arguments and only limited support for the clash-of-civilizations thesis and other competing arguments.


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