Andrei Vasilievich Martynov (09.[22.]viii.1879−29.i.1938): A life story

Zoosymposia ◽  
2016 ◽  
Vol 10 (1) ◽  
pp. 29-47
Author(s):  
VLADIMIR D. IVANOV ◽  
ALEXANDR P. RASNITSYN

A biography of A.V. Martynov, a famous Russian trichopterologist and insect morphologist, taxonomist, paleontologist, and phylogeneticist is briefly outlined and illustrated by photographs never published before. An important input into insect faunistics, ecology and biogeography, as well as into taxonomy and faunistics of freshwater Crustacea made by Martynov is acknowledged. A.V. Martynov founded and developed Russian trichopterology and promoted it at the world scale. An original system and phylogenetic scheme of the insects created by him is accepted worldwide and continues to influence modern publications. He founded the first, and for many decades the only, worldwide paleoentomological laboratory which eventually triggered the current paleoentomological boom.

Author(s):  
Michael W. Pratt ◽  
M. Kyle Matsuba

Chapter 6 reviews research on the topic of vocational/occupational development in relation to the McAdams and Pals tripartite personality framework of traits, goals, and life stories. Distinctions between types of motivations for the work role (as a job, career, or calling) are particularly highlighted. The authors then turn to research from the Futures Study on work motivations and their links to personality traits, identity, generativity, and the life story, drawing on analyses and quotes from the data set. To illustrate the key concepts from this vocation chapter, the authors end with a case study on Charles Darwin’s pivotal turning point, his round-the-world voyage as naturalist for the HMS Beagle. Darwin was an emerging adult in his 20s at the time, and we highlight the role of this journey as a turning point in his adult vocational development.


2009 ◽  
Vol 15 (2) ◽  
pp. 133-144
Author(s):  
Anna Karynne da Silva MELO ◽  
Georges Daniel Janja Bloc BORIS ◽  
Violeta STOLTENBORG

This paper discusses a clinical case of a 40 years old woman, diagnosed as a borderline personality disorder, conforming to CID-10 (2003). The paper proposes, by a concrete clinical experience, to discuss the phenomenological and existential psychopathology. At first, it describes borderline disorder according to existential phenomenology. So, the authors discuss the conceptions about the relation between health and sickness in Gestalt-Therapy and Daseins-analysis, trying to understand the way of 'being-in-the-world' and the constitution of the psychopathological phenomenon in borderline patients from the perspective of the construction of his life story, that is unique. At the end, the authors detach the great challenge of existential-phenomenological psychotherapist: putting the patient's clinical picture in stand by 'a priori' and considering how she expresses herself and sees the world, giving up the mere disease classification itself.


Author(s):  
Jessica Marie Falcone

This ethnography explores the controversial plans and practices of the Maitreya Project, as they worked to build the “world's tallest statue” as a multi-million dollar “gift” to India. This effort entailed a plan to forcibly acquire hundreds of acres of occupied land for the statue park in the Kushinagar area of Uttar Pradesh. The Buddhist statue planners ran into obstacle after obstacle, including a full-scale grassroots resistance movement of Indian farmers working to “Save the Land.” In telling the “life story” of the proposed statue, the book sheds light on the aspirations, values and practices of both the Buddhists who worked to construct the statue, as well as the Indian farmer-activists who tirelessly protested against it. Since the majority of the supporters of the Maitreya Project statue are “non-heritage” practitioners to Tibetan Buddhism, the book narrates the spectacular collision of cultural values between small agriculturalists in rural India and transnational Buddhists from around the world. The book endeavors to show the cultural logics at work on both sides of the controversy. Thus, this ethnography of a future statue of the Maitreya Buddha—himself the “future Buddha”—is a story about divergent, competing visions of Kushinagar’s potential futures.


Author(s):  
Дж. Кумук

В статье рассматривается национальное и общественно-политическое противостояние северокавказских горцев большевистскому нашествию, проявившееся в антисоветской борьбе горской интеллигенции в европейских столицах в межвоенный период, массовом убийстве тысяч ни в чем не повинных людей в долине Драу в 1945 году, трагической истории жизни одного из беженцев по имени Черим Сообцоков, пережившего мировую войну, а также в экстрадиции и казнях сталинского режима. В конце концов, мы зададим себе простой вопрос: кто из них был худшим из зол? Иосиф Сталин или Адольф Гитлер? И при каких условиях их жертвы могут считаться преступниками только потому, что они надеялись на помощь одного из них, чтобы избежать угрозы, исходящей от другого? The article examines the related national and socio-political resistance of the North Caucasian highlanders against the Bolshevik invasion embodied with the experiences of the anti-Soviet struggle of Mountain intelligentsia in European capitals during the interwar period, the massacre of thousands of innocent people in the Drau valley in 1945, and the tragic life story of an individual refugee named Tscherim Soobzokov, who survived the world war and the extradition to Stalinist execution. In the end, we ask a simple question to ourselves; Which one was more evil? Joseph Stalin or Adolf Hitler? And, in what circumstances should their victims can be considered as criminals just because they believed help from either of them to avoid the danger caused by the other?


2020 ◽  
pp. 19-29
Author(s):  
Liubov Smoliar ◽  
Olha Ilyash ◽  
Ruslan Kolishenko ◽  
Tetiana Lytvak

Purpose. The aim of the article is the system analysis of foreign experience and development of indicators and directions of an «economic breakthrough» in technological and innovative areas within the framework for the preparation of the Strategy of an economic breakthrough of the state by the Ministry of Economic Development, Trade and Agriculture of Ukraine. Methodology of research. General and special methods have been used to achieve this aim in our scientific and analytical development: the axiomatic method and scientific abstraction method (to define the terminological consistency of notions by studying the categorical apparatus «technological breakthrough», «economic breakthrough» and «innovative breakthrough”; induction and deduction methods (to determine the core factors of an economic breakthrough); the method of synthesis and system analysis (to substantiate the theoretical essence of the basic notions and develop our own system of indicators of an «economic breakthrough»; the decomposition method (to single out the functional components (technological and innovative) in the system of an «economic breakthrough»; tabular and graphical methods (to reflect the analytical calculations and the final results of the study). Findings. The experience of 19 countries that have made an «economic breakthrough» in technological and innovative areas is systematised, in particular: the experience of the USA, Canada, Australia, Japan, China, Singapore, South Korea, Finland, Sweden, Denmark, Norway, France, Germany, Egypt, Switzerland, Great Britain, Austria, Brazil and India. The original system of indicators has been suggested and the comparative monitoring of the indicators, which helped to provide a «technological and innovative breakthrough» for the selected countries of the world in comparison with Ukraine, has been carried out. The recommendations to public authorities, aimed at creating the main benchmarks of an «economic breakthrough» of Ukraine in the technological and innovative areas of activity, have been prepared. Originality. A system of indicators of an economic breakthrough of Ukraine in technological and innovative directions has been formed for the first time, the foreign experience of economically developed countries of the world in the direction of achieving economic growth of national economies has been systematised. The recommendations to public authorities concerning the identification of the main benchmarks for Ukraine's technological and innovative breakthrough in the near future have been further developed. Practical value. The outlined priority directions of the policy «Economic breakthrough» and intensification of the state policy on ensuring the economic welfare and growth in Ukraine are substantiated by the applied analysis of critical technological, innovative and state-building factors of the exacerbation of economic problems in Ukraine. Key words: economic breakthrough, benchmarks, indicators, technological area, innovative area, economic growth.


Author(s):  
Paul Wink

Prima Donna: The Psychology of Maria Callas explores the psychological mechanisms behind the hypnotic power of Callas’s artistry and her tragic life story. Advances in developmental psychology and the concept of narcissism are used to shed light on Callas’s puzzling personal deterioration during the last nine years of her life. Although precipitated by the trauma and shame over being abandoned by Aristotle Onassis and the precipitous deterioration of her voice, Callas midlife disintegration reflects deeper psychological vulnerabilities. Throughout her life, Callas’s lingering view that her career had been imposed upon her and that her mother compelled her to sing professionally led to her ambivalent relationship with the world of opera. Callas’s sense of superiority, derived from being celebrated for her special talent, coincided with feelings of vulnerability and inferiority embedded in her realization that she was celebrated not for her intrinsic worth but for her exceptional talent. Lacking a cohesive and integrated sense of self, she sought affirmation and vitality from merger with adoring audiences and older men, including her husband Battista Meneghini and her long-term partner Onassis. The propensity to fuse her identity with stage roles contributed to her artistic greatness, but envy and the lack of an intrinsic sense of meaning and worth enhanced her vulnerability to life’s vagaries.


2019 ◽  
Vol 63 (4(250)) ◽  
pp. 289-302
Author(s):  
Irena Wojnar ◽  
Adam Fijałkowski

Editor in Chief of “The Pedagogical Quarterly” discourses with Irena Wojnar, employed at the University of Warsaw since early post-war time. Her intellectual evolution (l’âge où l’on grandit) occurs in changing dramatic periods of our history, optimism of elementary school before the World War II, painful time of clandestine education during the Nazi occupation in Warsaw, hopes and illusions of the post-war epoch. In these periods, the essential inspirations for Irena Wojnar were successive books of Bogdan Suchodolski, with symbolic titles: Love life – be valiant (2nd ed. 1930), Whence and where are we going to? (1943) and Education for the future (1947). In the Polish school before the WWII, pupils were educated in the spirit of patriotism and civic duties, sensibility to the surrounding world and the service of humans. Tragic heroism of the WWII became the proof of those values. In the conditions of constant aggressive and permanent threat, quasi “against the night”, the fight with the occupant becomes the essential moral duty. For young people, pupils and students, when secondary and tertiary schools were closed by the Nazis, this duty signified participation in clandestine education supporting hope to preserve future order in the world and preparation of the future activity in the free Poland after the WWII. The end of the WWII created a chance for the future shape of the world in line with our humanistic values. It was the period of the reconstruction of Warsaw, destroyed during the WWII, becoming a city of “sorrow and dreams”. In the final part of the conversation there appears the general opinion that every individual life–story, beyond its individual aspects, reveals a more general educational idea. Human life runs across destiny and personal consciousness. Independently of our destiny, we have a chance to choose values important for us, to realise the “poetics of the self” (poétique du soi) based on our capacity to overcome own limitations and to increase goodness in the world.


2006 ◽  
Vol 51 (02) ◽  
pp. 147-173 ◽  
Author(s):  
GRACE LI ANN YONG ◽  
KONG WENG HO

This paper analyzes the gradual shift in the technological paradigm of an economy as it approaches the world technology frontier. The model developed in this paper consists of firms which employ skilled workers as an important input in technological advancement, but the novel feature here is the entrepreneur, who is the brain of technological progress. The entrepreneur has to decide to undertake either imitative or innovative activities, of which decision both affects and is affected by the country's distance to frontier. Specifically, the entrepreneur needs to have a minimum ability threshold level in order to carry out innovation. This endogenous threshold level falls as the economy moves closer to the technological frontier, enabling more entrepreneurs to be engaged in an innovation-based strategy, and consequently, moving the economy from a technological structure that is based on imitation of foreign technologies to one where domestic innovation dominates. The transitional dynamics of the model shows that there exists a steady state distance from the world frontier that countries will eventually converge to. We also find that it is possible for countries under certain conditions, to be trapped in a regime carrying out only imitation of world technologies.


Horizons ◽  
1986 ◽  
Vol 13 (1) ◽  
pp. 104-115
Author(s):  
Kenneth P. Kramer

Traditionally, western theologies have been systematic, orthodox, dogmatic, and ecclesiastical. Recently, however, liberal, neo-orthodox, philosophical, and radical theologians have begun to reform the theological enterprise, and in turn to prepare the way for what has been called “world theology.” Whereas the traditional theologian viewed other faith communities as less truthful than his or her own, the world theologian is the Christian, Jew, Muslim, Hindu, or Buddhist who views other theologies and world views non-exclusivistically, and from within the other's viewpoint.W. C. Smith captures the Janus-nature of this emerging world theology in one sentence—“All theology is self-theology, and yet it must exclude no one.” According to this assessment, today's theological task must be autobiographical (self-theology) and world-oriented (excluding no one). Each person's life-story is significantly related to each other's, for without personal history (autobiographical and biographical) theology reverts to a scholasticism of structures, rules, and restrictions, and without a world-orientation, theology retreats into exclusivistic, specialized edifices, and thereby surrenders any claim to speak to and for all humans.


PMLA ◽  
1960 ◽  
Vol 75 (5) ◽  
pp. 609-615 ◽  
Author(s):  
Thomas Jay Garbáty

The yellow nineties have always been regarded as fascinating yet also as something of a literary liability, a movement that took more from the world than it gave in return. And yet, although Art for Art may have rested in the “splendid isolation” of individual emotions, as it often did, for instance, in the poems of Arthur Symons, it was, in its debt to the French Symbolists, to Gautier, Verlaine, Mallarmé, Rimbaud, to the perfectionists like Flaubert, and in its over-all aspects to Baudelaire, truly international. There had been, of course, foreign influence on the Victorians, but never had there been such complete sympathy of interests as that which now bound the two intellectual groups facing each other across the water. Cultural barriers changed into cultural bridges, the fear of mal de mer was conquered, and the Channel was crossed and recrossed. London became a Quartier of Paris; Dowson and Wilde walked the streets dressed à la Bohème, the Beardsley group liked to think of themselves as habitués of the Café Royal, and Verlaine found an audience more rapt than that of the brasseries in the Boul. Mich. There was a new union of forces. The powerful influences of France can be traced nowhere better than in the life story of the Savoy, which, in its brief spurt of brilliant life in 1896, was more truly representative of the time than the Yellow Book. It would not be rash to call the Savoy an Anglo-French periodical, and in this, certainly, the first of its kind.


Sign in / Sign up

Export Citation Format

Share Document