scholarly journals Intercountry adoption and the social production of abandonment

2017 ◽  
Vol 62 (1) ◽  
pp. 271-282 ◽  
Author(s):  
Riitta Högbacka

Although the objective of intercountry adoption is to provide parentless children with families, it also has other unintended consequences. Postcolonial theorists have shown that the intercountry adoption system is shaped by unequal power relations between the Global North and South. Drawing on interviews with South African adoption social workers and birth mothers, this article shifts attention from Global North perspectives to those of the Global South. By focusing on the circumstances of how children become available for adoption, some of the ways in which the adoption system participates in creating the pool of ‘abandoned’ children are explicated.

While debt has the capacity to sustain social relations by joining together the two parties of a debt relation, it also contains the risk of deteriorating into domination and bargaining. Throughout history, different understandings of debt have therefore gravitated between reciprocity and domination, making it a key concept for understanding the dynamics of both social cohesion and fragmentation. The book considers the social, spatial and temporal meanings of this ambiguity and relates them to contemporary debates over debts between North and South in Europe, which in turn are embedded in a longer global history of North-South relations. The individual chapters discuss how debts incurred in the past are mobilised in political debates in the present. This dynamic is highlighted with regard to regional and global North-South relations. An essential feature in debates on this topic is the difficult question of retribution and possible ways of “paying” – a term that is etymologically connected to “pacification” – for past injustice. Against this backdrop, the book combines a discussion of the multi-layered European and global North-South divide with an effort to retrieve alternatives to the dominant and divisive uses of debt for staking out claims against someone or something. Discovering new and forgotten ways of thinking about debt and North-South relations, the chapters are divided into four sections that focus on 1) debt and social theory, 2) Greece and Germany as Europe’s South and North, 3) the ‘South’ between the local, the regional and the global, and 4) debt and the politics of history.


2017 ◽  
Vol 6 (2) ◽  
pp. 68-86 ◽  
Author(s):  
Jakob Krause-Jensen

Purpose The purpose of this paper is to analyse through ethnographic fieldwork the social and cultural context and (unintended) consequences of introducing a management concept from the private sector (LEAN) into the public sector. Design/methodology/approach Ethnographic fieldwork combined with reading of reports and material. Findings The major findings are: first, Lean is seen in a cultural context, it is argued that the persuasiveness of Lean depends on building a metaphorical connection between organizational aims and individual experiences and bodily ideals; second, Lean purports to be a win-win game and road to eliminating “waste” through worker participation, empowerment and enthusiasm. The research points to the contrary. Lean was met with scepticism and was seen by the social workers as a waste of time. Originality/value As demonstrated in the paper, the vast majority of research published about Lean is hortatory in nature. It is recipe books trying to convince readers of the benefits of introducing Lean. This paper, on the contrary, attempts an open ethnographic exploration of the Lean process and its social and cultural ramifications.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Malin Tillmar ◽  
Helene Ahl ◽  
Karin Berglund ◽  
Katarina Pettersson

Purpose Contrasting Sweden and Tanzania, this paper aims to explore the experiences of women entrepreneurs affected by entrepreneurialism. This study discusses the impact on their position in society and on their ability to take feminist action. Design/methodology/approach This paper analysed interviews conducted in the two countries over 15 years, using a holistic perspective on context, including its gendered dimensions. Findings The results amount to a critique of entrepreneurialism. Women in Sweden did not experience much gain from entrepreneurship, while in Tanzania results were mixed. Entrepreneurialism seems unable to improve the situation for women in the relatively well-functioning economies in the global north, where it was designed. Research limitations/implications In mainstream entrepreneurship studies, there is a focus on the institutional context. From the analysis, it is apparent that equal attention must be given to the social and spatial contexts, as they may have severe material and economic consequences for entrepreneurs and entrepreneurship. The paper raises questions for further studies on the gendering of markets in different contexts, as well as questions on the urban-rural dimension. Practical implications In Sweden, marketisation of welfare services led to more women-owned businesses, but the position of women did not improve. The results strongly convey the need for a careful analysis of the pre-existing context, before initiating reforms. Originality/value The paper adds to the understanding of context in entrepreneurship studies: Africa is largely an underexplored continent and contrasting North and South is an underexplored methodological approach. This paper further extends and develops the model of gendered contexts developed by Welter et al. (2014).


Author(s):  
Stefanie Sievers-Glotzbach ◽  
Anja Christinck

Abstract This Symposium explores how the theory of commons can be used to study, conceptualize and transform governance models for seed and plant varieties to counter ongoing trends towards agrobiodiversity loss and concentration of economic and political power in farming and food systems. Contributions to the Symposium present case studies from a range of geographical and socio-cultural contexts from the Global North and South. They show how seed and varieties relate to various known commons categories, including natural resource commons, knowledge and cultural commons, and global commons. Elements of these categories need to be integrated to gain a deeper understanding of Seed Commons, including the specific challenges that arise from the fact that seed, although a biological asset, is at least partly shaped by human selection driven by values, knowledge and needs of users. Collective responsibility, sharing of knowledge and seed, protection from private enclosure, and distributed, polycentric governance are key features of Seed Commons. The notion of ‘commoning’ focuses on the social practices and processes that create and sustain commons. Conceptualizing Seed Commons in their complexity offers initial starting points for policies and legal frameworks conducive to releasing the transformative power of Seed Commons for advancing sustainable farming and food systems.


2022 ◽  
pp. 472-492
Author(s):  
Stephen McCloskey

Development education (DE) is a radical learning pedagogy that combines analysis, discussion, and action to engage the learner in active citizenship toward positive social change. This chapter discusses the contribution that DE and other related ‘educations' can make to mitigating the climate crisis and addressing the growing levels of poverty and inequality in the global North and South. Central to this discussion is the neoliberal economic model that has driven ‘development' since the 1970s and placed the needs of the market above the social needs of citizens. This has become particularly apparent during the coronavirus pandemic which has overwhelmed the health services of countries across the world. The chapter argues for a more sustainable form of development based on de-growth and a Green New Deal.


2021 ◽  
pp. 102452942110443
Author(s):  
Alexis Moraitis

The post-2008 era saw a return of the manufacturing fetish, the idea that manufacturing constitutes the flywheel of growth without which no nation can thrive. Across the Global North and South, voices are calling to reverse deindustrialization and revive manufacturing. While today deindustrialization is met with anxiety, in the 1930s economists predicted deindustrialization but interpreted it as a liberating process leading to a post-industrial age based on material abundance and widespread economic security. Far from delivering this vision, deindustrialization actually produces a precarious economic order driven by labour precarity, economic stagnation and lost development opportunities for the Global South. What can be termed the Baumolian and Kaldorian frameworks, attribute this precarious reality to services’ inability to replace manufacturing as a growth engine given their technologically stagnant nature. However, this article argues that, by focusing on the technical aspects of service economies, such views overlook the social limits of the capitalist economy and its historically specific conception of wealth, value. As capitalism matures, productivity becomes an increasingly inadequate form of augmenting social wealth as it results in great increases in physical output but counterintuitively undermines the expansion of value. Capitalism is underpinned by a secular movement towards declining dynamism, as it increasingly struggles to maintain its former economic vigour. Stagnation and heightened labour precarity are not merely the product of tertiarization but symptoms of capitalism’s declining trajectory.


2020 ◽  
Vol 41 (6/7) ◽  
pp. 369-381
Author(s):  
Reggie Raju ◽  
Jill Claassen ◽  
Jeremiah Pietersen ◽  
Danielle Abrahamse

PurposeThis paper investigates the fit for purpose of the flip model proposed by Max Planck Society and Plan S for the African environment. This flipped model is examined against the backdrop of African imperatives, which is much broader than just flipping a journal pricing model from subscription to open access. This paper also seeks a viable alternative model that supports the growth of African scholarship and the dissemination thereof.Design/methodology/approachThis paper adopts a descriptive research methodology, which allows for an in-depth analysis of a phenomenon. By using this method, this paper describes a flip model proposed by global north entities, which do not augur well for the growth of the OA movement in Africa.FindingsThe findings demonstrate that the global north centric flipped model exacerbates the inequality in the publishing landscape by further marginalizing the research voices from the global south. Africa is in dire need of an alternative that denorthernizes the publishing landscape, promote equity and equality, and is more inclusive of the research voices from Africa. South African academic libraries have demonstrated their willingness to experiment with and roll-out library publishing services. This proof of concept has been extended into a continental platform for the publication and dissemination of African scholarship.Originality/valueThis paper will be of interest to those who are grappling with viable alternatives to the current flip models, which include, inter alia, university leadership. This paper will also be of interest to global north libraries who are embarking on library publishing without the social justice obligation but are committed to the OA movement.


Author(s):  
Peter North ◽  
Molly Scott Cato

This chapter sets the scene for the edited collection which follows it, recounting the findings of an international conversation on the social and solidarity economies between participants from Europe and Latin America. It discusses problems and possibilities for learning and policy transference between different places, acknowledging the power relations involved between global north and south, centre and periphery. It introduces a four part conceptualisation of the social and solidarity economy sector between Social Enterprise and Social Entrepreneurship; the inclusive Social Economy; the Solidarity Economy, working on conceptions of how we want to live in a climate constrained world, and the Antagonistic Economy, challenging pathological aspects of contemporary neoliberalism.


2001 ◽  
Vol 31 (4) ◽  
pp. 373-401 ◽  
Author(s):  
Beth Anne Buggenhagen

AbstractThis paper analyzes the disjuncture between the projected prosperity of male migrant traders of the Murid Sufi order and the actual ability of these traders to maintain the social relations that engender wealth. I focus on an exchange of bridewealth that ultimately resulted in a collapsed marriage to show how households are made and unmade across time and space by diasporic practices. I aim to show how two decades of neoliberal reform in Senegal have had unintended consequences for the prospects of social production. The movement of male traders into transnational trade networks to shore up a stagnant local economy and to reproduce the social and moral order has unanticipated consequences for women's authority. Women claim male earnings not only to run the household, but also to finance the family ceremonies-baptisms, marriages and funerals-and the social payments that accompany these occasions. Women also seek commodities obtained through male trade to exchange in life-cycle rituals. For women, foreign commodities, rather than undermining the production of blood ties, are the very means of making those ties a social fact. In Murid families, the rejuvenation of domestic rituals through access to male earnings abroad sets in motion the production of women-headed households and ultimately of lineages.


2019 ◽  
Vol 68 (1) ◽  
pp. 17-32 ◽  
Author(s):  
Heidi Brooks ◽  
Trevor Ngwane ◽  
Carin Runciman

Historically and today, social movements have often been at the forefront of envisioning the content of democracy. Although democracy itself is a contested concept, in general, definitions and measures of democracy are often drawn from the canon and experiences of the global North. Contributing to the growing decolonisation movement in the social sciences, this article examines understandings of democracy in the context of post-apartheid South Africa. It considers how ordinary people conceptualise democracy through an examination of its understanding in isiZulu, one of South Africa’s most dominant vernacular languages, and through analysing how democracy is understood and practised at the grassroots, by citizens mobilised in community protests. It is argued that popular understandings and expectations of democracy are rooted in traditions of popular organisation that emerged in the struggle against apartheid, and in the experiences of many citizens of the post-1994 state. Crucially, the article draws attention to the tensions between grassroots understandings and visions of democracy and that which has been articulated by the governing African National Congress (ANC). By rooting the analysis of democracy within local histories, practices and contexts, the article provides lessons for democratic theorists by illuminating how citizens and popular organisations articulate the current crisis of democracy and its possible alternatives, promoting a re-imagination of normative democratic thought based on ideas of democracy from below.


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