scholarly journals The social life of technicalities: ‘Terrorist’ lives in Delhi’s courts

2019 ◽  
Vol 53 (1) ◽  
pp. 72-96
Author(s):  
Mayur Suresh

How do we imagine the place of courtrooms in relation to society? There have been two dominant ways that ethnographers have viewed trials. The first treats trials as ways of understanding social structures and political power. In relation to terrorism trials, the courtroom becomes the arena in which nationalist politics can be re-enacted. There is the space of a pre-existing society—with all its hierarchies and conflicts—and the court case is then merely affixed to the social. The second way, which has a minor role in scholarship on India, has imagined courtrooms as theatrical spaces in which society is discursively constructed.  In this article, I argue that an ethnography of courtrooms can be a way of accessing the space of courtroom on its own terms. I argue that the technologies of law set in place their own relations and forms of sociality and that the courtroom is a world in and of itself. Based on an ethnography of terrorism trials in Delhi, I show how the terrorism trial is not only the arena in which bigger contestations over nationalism and religious identity may play out; it is also the space in which new forms of life specific to the courtroom emerge.

Antiquity ◽  
1931 ◽  
Vol 5 (19) ◽  
pp. 277-290
Author(s):  
Flinders Petrie

When we look at the great diversity of man’s activities and interests, it is evident how much space they afford for reviewing his history in many different ways. To most of our historians the view of the political power and course of legislation has seemed all that need be noticed; others have dealt with history in religion, or the growth of mind in changes of moral standards, as in Lecky’s fine work. In recent years the history of knowledge in medicine, in the applied sciences, and in abstract mathematics, has been profitably studied, as affording the basis of civilization. The purely mental view is shown in the social life and customs of each age, and expressed in the growth of Art. This last expression of man’s spirit has great advantages in its presentation; the material from different ages is of a comparable nature, and it is easily placed together to contrast its differences. Moreover it covers a wider range of time than we can et observe in man’s scope, but it is as essential to his nature as any of the other aspects that we have named.


2009 ◽  
Vol 43 (11) ◽  
pp. 1029-1037
Author(s):  
John Price

Darwin's theory of sexual selection offers a challenge to psychology and psychiatry. We select each other, and have been doing so since social life first evolved. But who is selected and what happens to those who are not selected? What social structures have evolved to contain the unselected? What behaviours have evolved to manage the selection process? How do the selected relate to the unselected and what behaviours have evolved to manage this asymmetry in social relations? What mental states have evolved to characterize the selected and the unselected? These questions should be kept in mind when we observe and study the social structures, behaviours and mental states that we see displayed before us in all the variety of nature. It is suggested that a significant amount of current psychiatric disorder, especially depressive states and both social and generalized anxiety disorder, have evolved because they managed the processes of being unselected and de-selected, and maintained the unselected in that social role without loss of life or physical incapacity, and enabled the unselected to contribute to general social well-being.


2019 ◽  
Vol 2 (1) ◽  
pp. 22
Author(s):  
Karel Siahaya

This is a study of the Old Testament about the economic development of the Old Testament Israelites which was influenced by several things such as social politics. The purpose of this discussion is to show the social, potent and even geographical influences on the economic development of the people. By using descriptive methods, the conclusion obtained from this study is, political power will have an impact on the economic development of the people in it. Likewise, with social, there is a development of social structures based on the economy. Abstrak Ini adalah sebuah kajian Perjanjian Lama tentang perkembangan ekonomi umat Israel zaman Perjanjian Lama yang dipengaruhi oleh beberapa hal seperti sosial politik. Tujuan pembahasan ini adalah untuk menunjukkan pengaruh sosial, potik, bahkan geografi terhadap perkembangna ekonomi umat. Dengan menggunakan metode deskriptif, kesimpulan yang diperoleh dari kajian ini adalah, kekuasaan politik akan memberikan dampak bagi perkembangan ekonomi umat di dalamnya. Demikian juga dengan sosial, terjadi perkembangan struktur sosial berdasarkan ekonomi.


2021 ◽  
Vol 5 (S1) ◽  
pp. 488-495
Author(s):  
Mikhail Dmitrievich Schelkunov ◽  
Olga Olegovna Volchkova ◽  
Anton Sergeevich Krasnov

The article is devoted to the study of the normative and theological foundations of political power origin and belongs to the field of political theology research. Despite the narrow field of research, the work is devoted to the study of a separate aspect of social life as a whole. The study of the theological foundations of political power was carried out within the framework of the neoinstitutional methodological paradigm, taking into account the data of hermeneutic analysis, which is an applied aspect of the work. Political power is considered by the authors in the framework of a broader aspect - the ontology of the social, as part of the fundamental layer of being. The authors, within the framework of the theological paradigm, considered the main ontological concepts of the political, analyzed the correlation of key political concepts - "power", "authority", and "sovereign". Various positions on understanding the essence of political power, as well as on the origin of this phenomenon in the historical and theological key are considered, the points of view of both domestic and foreign experts are studied.


1994 ◽  
Vol 1 (4) ◽  
pp. 343-365 ◽  
Author(s):  
Theresia Degener ◽  
Aart Hendriks

AbstractIn this article a comparison is made between various disability theories and their impact on European disability and health legislation. The official disability theories focus on the individual with disabilities. Legislation that emanates from these medically inspired theories has been shown to be inaccurate and inadequate in finding appropriate solutions for disability issues. Alternative theories have developed in response. These theories emphasize the importance of the interrelationship between individuals and their environment. In parallel, new disability legislation and programmes have evolved that acknowledge the social and human rights aspects of disability issues. Up until now health lawyers have played a minor role in the disability debate. They are strongly invited to join the many ongoing discussions. It is felt that their input is particularly needed with respect to a number of issues presently at the forefront of medicine, ethics and law.


2016 ◽  
Vol 4 (2) ◽  
pp. 119-121
Author(s):  
Martin Van Bruinessen

The travellers, diplomats, missionaries and academics who have written on the Kurds have always shown a remarkable fascination with the Yezidis. The great Ottoman traveller Evliya Çelebi, who in the mid-seventeenth century wrote so extensively on diverse aspects of Kurdish culture, social life and political organisation that he may well be called the first Kurdologist, was also one of the first to write some tantalising observations on customs and practices of the Yezidis he encountered. He also reports in some detail on two punitive campaigns mounted by Ottoman governors against the Yezidis of Sinjar, in one of which he played a minor role himself. Christian missionaries based in Kurdistan were drawn to the Yezidis as the major non-Muslim and non-Christian community and fascinated by what they understood of its elusive theology. Two of the founders of West European academic Kurdology, C. J. Edmonds and Roger Lescot, devoted some of their major work to the Yezidis, and most Kurdish experts have felt the need to pay due attention to the Yezidi religion. Several of the ideologists of Kurdish nationalism, finally, have elevated the Yezidis to the status of most authentic Kurds. For more has been written about the Yezidis and their religion than about the religious practices and institutions of the Muslim Kurds, reflecting a bias among both foreign academics and secular Kurdish nationalists.


2017 ◽  
Vol 54 (4) ◽  
pp. 459-478 ◽  
Author(s):  
Mateusz Grodecki

The purpose of the presented study is to understand and describe the mechanisms for generating social capital in the groups of devoted football supporters in Poland, by: (a) exploring those features of football supporters’ social structures that are essential for creating social capital and enabling them to maintain it within those groups; and (b) trying to identify the historical processes which foster emergence of these features in supporters’ social structures. The presented analysis is part of a wider research project on Polish football supporters’ social capital. It draws on a qualitative approach based on the triangulation of a variety of methods: on-going ethnography, participant observation, individual interviews and content analysis (internet forums, book biographies, magazines, zines and qualitative research materials from previous research). Drawing on Coleman’s concept, this study identifies the presence of specific forms of social capital ( appropriate social organization, obligations and expectations, norms and effective sanctions and information channels) and internal factors ( ideology, closure and stability) facilitating maintenance of this ‘source’ in the structures of devoted supporters’ groups in Poland. The results show also that social capital is created on the stands and then transferred to the other areas of social life. Furthermore, the social capital used in areas other than where it was first created can strengthen efficiency and trust in the original organization. Further, external factors like the co-production process and ‘war’ with the state are considered as variables fostering the emergence of social capital in the analysed structures. However, these same external factors also made those structures very exclusive.


2020 ◽  
Vol 22 (3) ◽  
pp. 626-635
Author(s):  
А. А. Kosmovskaya

The research was based on previously unpublished financial documents of the Solikamsk and Kungursk provincial archives. The research featured income from fishing lease in the Kama River Area in 1720-1780. The geographic features of the region determined the distribution of fishing areas. The role of provincial offices (voivodships) in collecting fishing leases in this territory is new to historiography, as well as the issue of the fishing quota and the lease volume. The author made an attempt to estimate the size of revenues from the fishing industry for the population of the Kama region in the XVIII century. The low fees revealed that the fish lease played a minor role in the general structure of tax revenues. The study of various financial documents made it possible to describe the local fishing industry, the amount of fishing fees, and the social structure of leasers, who were free peasants and factory workers. As a rule, the rent hardly changed during the period and rarely exceeded 1 ruble for a fishing area per year.


2016 ◽  
Vol 71 (03) ◽  
pp. 361-392
Author(s):  
Morgan Jouvenet

Since the 1970s, Andrew Abbott has promoted an original and ambitious project for the social sciences. In particular, he has argued for the development of a “processual sociology” based on precepts first articulated by the Chicago tradition of sociology and in his view somewhat forgotten. Against functionalism, against the “variables paradigm,” he has emphasized the Chicago tradition's focus on patterns of interaction and their contexts, and has deepened our analysis of the local and ever-particular dimensions of social entities by considering their inscription in successive sequences. As well as seeking to formalize these sequences, this vision aims to link processes playing out at different rhythms and levels. As a project it is based on a conception of social life as a “world of events,” where “change is the normal nature of things” and “not something that happens occasionally to stable social actors.” This makes it possible to explain the emergence and durability of social entities (for example, professions and disciplines) in the flow of events. The originality of this approach consists in founding a new institutionalist analysis of social realities on this ontology of perpetual movement.Marked by American pragmatism but also traversed by the question of order and social structures, Abbott's oeuvre offers an original approach to the diversity of contexts and temporalities in processes that, through the intermingling of various “lineages,” constitute social traditions and entities. This article presents Abbott's contextualist theses and the intellectual background against which they emerged. It also considers the place that the processual approach accords to contingency and personhood, factors that enable Abbot to work toward a synthesis of history and sociology.


2019 ◽  
Author(s):  
Sébastien Plutniak

The issue of the definition and position of archaeology as a discipline is examined in relation to the dispute which took place from 1980 to 2009 between the archaeologist Jean-Claude Gardin and the sociologist Jean-Claude Passeron. This case study enables us to explore the actual conceptual relationships between archaeology and the other sciences (as opposed to those wished for or prescribed). The contrasts between the positions declared by the two researchers and the rooting of their arguments in their disciplines are examined: where the sociologist makes use of his philosophical training, the archaeologist relies mainly on his work on semiology and informatics. Archaeology ultimately plays a minor role in the arguments proposed. This dispute therefore cannot be considered as evidence for the movement of concepts between archaeology and the social sciences. A blind spot in the debate, relating to the ontological specificities of archaeological objects, nevertheless presents itself as a possible way of implementing this movement.


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