Ecclesiogenesis: Birth of the Church, or Birth of Utopia?

1989 ◽  
Vol 17 (4) ◽  
pp. 405-420
Author(s):  
Laverne Blowers

This study of Brazilian ecclesiology focuses on the basic ecclesial communities (CEBs) of Leonardo and Clodovis Boff. The historical context for the CEBs is explored and the theological content is reviewed. A central question is raised: are the CEBs a spiritual movement renewing the Brazilian Catholic Church, or are they a political movement revolutionizing Brazilian society?

2020 ◽  
Vol 7 (4) ◽  
pp. 592-615
Author(s):  
Bernhard Knorn, S.J.

Johann Baptist Franzelin (1816–86), a Jesuit from South Tyrol, was an important systematic theologian at the Collegio Romano. Against emerging neo-Scholasticism, he supported the growing awareness of the need for historical context and to see theological doctrines in their development over time. He was an influential theologian at the First Vatican Council. Created cardinal by Pope Pius ix in 1876, he engaged in the work of the Roman Curia, for example against the German Kulturkampf and for the Third Plenary Council of the Catholic Church in the usa (Baltimore, 1884). This article provides an overview of Franzelin’s biography and analyzes his contributions to theology and church politics.


Author(s):  
Irena Spadijer

The period in which Theodosios lived and worked has been one of the more controversial issues raised in the academic circles about this medieval author. Scientific opinions varied considerably on this matter, though in recent years a prevailing theory has been that Theodosios was an author whose literary work can almost certainly be placed in the first couple of decades of the XIV century. This paper re-examines Theodosios' chronology. The manuscripts of Theodosios' works were analyzed first, in order to identify the oldest ones and thus determine the upper time-line of his work. It was concluded that manuscript tradition, from the early decades until mid-XIV century, contained five works of Theodosios, which definitely moves the time they were written in deeper in the past. In our further research we concentrated on the works themselves and their content. A detailed analysis of some works, particularly the Life of St. Sava, resulted in identifying their historical context which, in turn, was significant for determining the time-frame of Theodosios' work. Some episodes from the works, especially the scene of the coronation of Stefan Prvovencani ('the First-Crowned') and the episode with the Hungarian king, hint at certain level of Theodosios' animosity towards the Pope and Catholicism in general. This indicates the period of the Council of Lion (1274) when Byzantium accepted not only the supremacy of the Church of Rome, but also the Roman dogma. Theodosios' discontent, to put it mildly, with Catholic Church and Rome, which is more than evident in the Life of St Sava, could have been a direct reflection of these historical events. It is this anti-Union attitude inherent to Mt. Athos and Hilandar monasticism, to which Theodosios himself belonged, that might have been the reason for writing a new biography of the founder of an independent Serbian Church who was supposed to be the embodiment of all highest spiritual qualities and values of the Orthodox Church which were truly jeopardized at the time. For additional reasons that were elaborated in detail in the article, we opted for the period of king Dragutin's reign (1276-1281) as a logical chronological framework in which the writing of Theodosios' Life of St Sava could be placed. Theodosios may have written the hymnographic works dedicated to St. Sava and Simeon in subsequent years followed by the works dedicated to St Peter of Korisha. In Theodosios' own words, two human generations were separating him from the time when St Peter of Korisha lived. It seems that Theodosios' literary work, in most part belongs to the XIII century.


1964 ◽  
Vol 33 (4) ◽  
pp. 462-483 ◽  
Author(s):  
Emmet Larkin

There is no man or movement in modern Irish history that can be intelligibly discussed apart from the Roman Catholic church in Ireland. That Church had for centuries been intimately bound up with nearly every phase of Irish life. Taking the measure of so complex and venerable an institution is an enormous task. Since there is no general history of the Church in Ireland, the main difficulty is in maintaining perspective. In confining the discussion to the narrower limits of the relations between the Irish Labour movement and the Church, an obvious distortion is attendent. Seeing the Church in microcosm is not seeing it whole and constant, if indeed such a thing is possible. Examining it with regard to Irish Labour is actually taking liberties with its historical context. Two unequal figures are in contention on the Irish stage, and the Church, which is certainly the larger of the two, suffers proportionately by having to play so limited a role.


Worldview ◽  
1978 ◽  
Vol 21 (7-8) ◽  
pp. 13-18
Author(s):  
J. Bryan Hehir

AbstractNo question of foreign affairs surpasses the arms race in terms of moral complexity and moral content. Along with the correlative issue of world poverty, the arms race forms the heart of the moral agenda of foreign policy. The Roman Catholic bishops of our country attach overriding significance to the arms race and its threat to the sacredness of life.The massive technical complexity of the arms race in its political and strategic dimensions is something that people in our government grapple with daily. We respect that technical complexity and have tried to assimilate it in this testimony. At the same time, for the church the arms race is principally a problem defined in religious and moral categories. The specter of war, in any form, raises for Christian ethics the central question of the taking of human life.


2012 ◽  
Vol 6 (2) ◽  
pp. 228-253
Author(s):  
James M. Carr

Abstract This article analyses the attitude of the Roman Catholic Church towards liberal democracy since the nineteenth century, charting shifts in emphasis and tone under Pope Leo XIII in the late nineteenth century and under Pius XII during the Second World War. It then examines how, if at all, church teaching in this area changed during and after the Second Vatican Council. Attention is paid to the historical context and doctrinal status of these teachings. It is argued that the church position on democracy over the last two centuries is characterized by development and continuity rather than disjuncture and contradiction. This position was neither as hostile in the nineteenth century nor as sympathetic in the twentieth century as is claimed by those who regard Vatican II as a ‘U-turn’ in church teaching. Liberal democracy remains a contested terrain and the church position towards it remains one of critical dialogue.


2019 ◽  
Vol 78 (310) ◽  
pp. 407
Author(s):  
Marcelo Barros

Um ano depois do XIV Encontro Intereclesial de CEBs, ocorrido em Londrina, em janeiro de 2018, é importante perguntar pela importância desse tipo de encontro e mesmo das CEBs para o conjunto da Igreja católica e de outras Igrejas. Esse artigo se propõe aprofundar a Eclesiologia que transparece nas CEBs e nos encontros intereclesiais, assim como a vocação laical da “Igreja em saída”, que só pode ser concretizada a partir de uma concepção de Igreja como comunidade local que testemunha o projeto divino no mundo. Abstract: One year after the 14th Inter-Church Meeting of CEBs, held in Londrina in January 2018, it is important to ask about the importance of this type of meeting and even of CEBs for the whole Catholic Church and other Churches. This article proposes to deepen the ecclesiology that transpires in the CEBs and inter-church meetings, as well as the lay vocation of the “Church in the way”, which can only be realized from a conception of the Church as a local community that witnesses the divine project in the world.Keywords: Basic Ecclesial Communities; Ecclesiality; Ecclesiology; Laicity and the urban world.


Geoadria ◽  
2016 ◽  
Vol 21 (2) ◽  
pp. 183
Author(s):  
Josip Kajinić

This paper outlines the changes in the organisation of the Catholic Church in Istria, Kvarner and Dalmatia after World War II. A detailed analysis of the circumstances that lead to the establishment of the Rijeka Diocese, Archdiocese and Metropolitan Archdiocese, ecclesiastical union of the Istrian region in Croatia, the abolition of the Zadar Metropolitan Archdiocese, the raising of the Split-Makarska Diocese to an Archdiocese, and the establishment of the Split Metropolitan Archdiocese. The principles upon which the Church reorganisation in the spatial sense are considered, and presents new insights, particularly for the Croatian dimension. The second part of the paper gives a comparative analysis of the spatial organisation of the Catholic Church on the Croatian coast of the Adriatic Sea, with other countries. Examples were selected based on compatibility of different factors, with consideration to the historical context of events and their causes. To that aim, specific examples of the church administration in France and Italy are given. Using these examples and documents of church archives and official records and documents of the Catholic Church, this paper gives a final overview of the possibilities for the reorganisation of the church administration on the Croatian Adriatic coast.


2019 ◽  
Vol 78 (310) ◽  
pp. 280
Author(s):  
Francisco Borba Ribeiro Neto

O artigo traça um panorama das mudanças sociopolíticas no mundo e na América Latina no último século, situando os debates em torno da doutrina social da Igreja. A partir daí, discute o contexto de polarização e conflito da sociedade brasileira atual e os caminhos a serem seguidos pela comunidade católica. Defende que a relevância política da Igreja católica se baseia em sua capacidade de constituir-se em espaço de diálogo entre posições diferentes, a partir do fortalecimento da sociedade civil e do apoio aos movimentos sociais que buscam promover a justiça social e combater a exclusão.Abstract: The article presents an outlook on sociopolitical changes in the world and in Latin America in the past century, situating from there the debates about the social doctrine of the Church. It then discusses the context of polarization and conflict on Brazilian society and the paths to be followed by the Catholic community. It argues that the political relevance of the Catholic Church is based on its capacity to be a space for dialogue between different positions, by the strengthening of civil society and support to social movements that seek to promote social justice and combat exclusion.Keywords: Catholicism; Pentecostalism; Religion-politics relations; Welfare state; Social doctrine of the Church.


2018 ◽  
Vol 44 (3) ◽  
Author(s):  
John Fuellenbach

In the creative turmoil after the Second Vatican Council, the Divine Word Missionaries (SVD) set up a five-month renewal course at Nemi for their members. Noting that one key issue was the changing concept and practice of the Catholic Church from a universal, clerical pyramid to a communion of local communities, and that this conciliar theological vision demanded particular pastoral skills and training, the then director of the Nemi Renewal Course invited Anselm Prior to conduct a workshop presenting the Lumko training method of building Small Christian Communities. In this paper the author contrasts the Basic Ecclesial Communities that were birthed in Latin America over against the hierarchical church, with the Small Christian Communities that originated in Africa that were planned by the bishops themselves to bring the church closer to the people and their culture. This African model was promoted globally by the Lumko Pastoral Institute, and so became a vital part of the pastoral skill training conducted by Anselm Prior during some 15 annual courses at Nemi.


2020 ◽  
pp. 133-146
Author(s):  
Paweł Stachowiak

The events that took place in Poland in 1988–1989 established a transformation model of which various elements tended to be replicated in other countries of the Soviet Bloc. Nevertheless, certain elements of the Polish transformation model were specific and unique, having sprouted from a specific historical context. The author of the paper proposes that the triad formed by “the authorities, the opposition and the Church” be considered a uniquely Polish aspect of the political and social transformation that took place after August 1980. The goal of this paper is to present this transformation with respect to each of the above three actors. An analysis of their concepts and actions leads to the conclusion that Poland should be considered an exceptional model of transformation in Central and Eastern Europe. The Polish transformation model featured a key and unique element, the Catholic Church – an institution that played a considerable role in making the 1988–1989 transformation non-confrontational.


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