Colonising Elephant Hunting in Assam (1826–1947)

2020 ◽  
Vol 47 (2) ◽  
pp. 313-329
Author(s):  
Geetashree Singh

Elephant has always played an important role in the history of Assam. Because of its strategic importance, elephant has always been preserved while other wild animals such as rhinoceros, tigers, leopards, bears, wolves, hyenas, wild boars, wild pigs, hogs, wild dogs, deer and bear were hunted for games, and attempts were made at the total annihilation of these animals during the colonial rule. Though the cases of elephant hunting for ivory were not uncommon, it was mostly preferred to be captured for its usefulness. Elephant was not only used for transportation, hauling and administrative purposes, but it was also a very good hunting friend. Because of the strategic importance of the animal, elephant hunting became a monopoly of the British government during colonial rule in Assam. Process of elephant catching and its management was also controlled by the British as it was also one of the important sources of revenue for the British government. The wildlife protection policy in India started with the elephant’s preservation policy of 1879. Thus, elephant plays an important role in the wildlife preservation of India. This article deals with the process of colonisation of elephant hunting, and an attempt has been made to study the management of elephants under kheddah department as well as private lease system, methods of elephant catching, elephant protection policies, conflicts over the access of the animal and revenue from elephants.

2021 ◽  
Vol 19 (suplemento) ◽  
Author(s):  
M F Bono Battistoni

Trichinellosis in a zoonotic parasitism of worldwide distribution caused by nematodes of the genus Trichinella. Argentina is considered an endemic country for this zoonosis and so far four species have been identified, spiralis, patagoniensis, britovi and pseudospiralis. It can affect both domestic animals such as pigs, dogs, horses, or wild animals such as cougars, armadillos, wild boars, and wild pigs. With the aim of knowing if any species of Trichinella circulates among the wild fauna of the province of Santa Fe, 22 samples of muscle from pigs between wild and wild boars were analyzed by Artificial Digestion, five from aguará guazú (Chrysocyon brachiurus), one of cat wild (Leopardus geoffroyi), one of weasel (Didelphis albiventris) and one of an equine (Equus caballus). All samples were negative.


The flood is one of the natural calamities that are the outcome of anthropogenic activities by humans. It is largely defined as the overflow of water on normally dry ground. The most common reasons are overflowing of river in short span of time, breaking of dam, or heavy rainfall. The most deadly flood that occurred in the history of Panapur is the flood of 2020 which worsened the condition of the native inhabitants. The most fragile section of society was pregnant women, elderly people, children and animals. The local inhabitants experienced fear of death from very close, submerging of houses in water, rampant rainfall, snake biting, lack of drinking water and food worked as the catalyst in worsening the condition. There was the rampant destruction not only of infrastructure but also of the wildlife. Large chunk of population lost their animals in the furious flood. Dear, pig, snake, and many other wild animals washed away from the forests of Nepal to Panapur block during flood. Many wild animals lost their lives in this nature’s fury, villagers somehow managed to save lives of eight floating dear and 32 wild pigs. People left from different corona infected state to take shelter in native village in month of April and May were left disillusioned due to the flood of July 2020. As officially reported eight people washed away and died during flood. The further unrest came when the prices of fodder surged up to 14/kg. This paper studies the impact of flood on inhabitants of Panapur block, Saran district, Bihar, India. This study is based on primary survey using sampling techniques. Six villages have been selected for survey. Result have been analysed and it was found that people lost their economy, crop, shelter, pet animals, forest, dignity and humanity. They are left under the utter disillusionment. They became homeless, helpless, hopeless and health less.


1995 ◽  
Vol 12 (1) ◽  
pp. 66-80
Author(s):  
Olakunle A. Lawal

IntroductionThis essay provides an explanation of the dynamics of the interactionbetween Islam and politics by placing emphasis on the role played byMuslims in the collision of traditionalism and British rule as colonialismtook root in Lagos. The focus is on the development of a political schismwithin the nascent Muslim community of metropolitan Lagos at the startof the twentieth century up until the end of the 1940s. It highlights therole of Islam in an emerging urban settlement experiencing rapid transformationfrom a purely rural and traditional center into a colonial urbancenter. The essay is located within the broader issues of urban change andtransition in twentieth-century tropical Africa. Three major developments(viz: the central mosque crisis, the Eleko affair, and the Oluwa land case)are used as the vehicles through which the objectives of the essay areachieved.The introduction of Islam into Lagos has been studied by T. G. O.Gbadamosi as part of the history of Islam in southwestern Nigeria. Thisepic study does not pay specific attention to Lagos, devoted as it is to thegrowth of Islam in a far-flung territory like the whole of modem southwesternNigeria. His contribution to a collection of essays on the historyof Lagos curiously leaves out Islam’s phenomenal impact on Lagosianpolitics during the first half of the twentieth century. In an attempt to fillthis gap, Hakeem Danmole’s essay also stops short of appreciating the fundamentallink between the process of urbanization, symbolized in this caseby colonial rule, and the vanguard role played by Muslims in the inevitableclash of tradition and colonial rule in Lagos between 1900 and 1950.


2020 ◽  
pp. 1-44
Author(s):  
CHRISTOF DEJUNG

Abstract This article examines the history of the Swiss merchant house Volkart Bros., which was one of the most important exporters of Indian raw cotton and one of the biggest trading firms in South Asia during the colonial period. The study allows for a fresh look at Indian economic history by putting forth two main arguments. First, it charts the history of a continental European firm that was active in South Asia to offer a better understanding of the economic entanglements of the subcontinent with the wider world, which often had a reach beyond the empire. This ties in with recent research initiatives that aim to examine the history of imperialism from a transnational perspective. Second, the history of a private company helps in developing a micro-perspective on the often ambiguous relation between the business goals of individual enterprises and colonial rule. The article argues that this may be evidence of the fact that capitalism and imperialism were two different, although sometimes converging, spatial structures, each with a distinct logic of its own. What is more, the positive interactions between European and Indian businessmen, fostered by a cosmopolitan attitude among business elites, point to the fact that even in the age of empire, the class background of actors could be more important for the establishing of cooperative ventures than the colour of their skin or their geographical origin. It is argued that this offers the possibility of examining the history of world trade in terms of global social history.


2008 ◽  
Vol 3 (1) ◽  
pp. 25-40 ◽  
Author(s):  
Annu Jalais

The global 'cosmopolitan' tiger, as opposed to the local 'Sundarbans tiger', has become the rallying point for urbanites' concerns for wildlife protection globally. In this piece, I look at two different representations of tigers in recent history, one colonial and the other national. This so as to highlight how representations, even of wild animals, are ultimately linked to power. This leads me to argue how today's Western-dominated ideas about tigers (a view I call 'cosmopolitan') ultimately act to the detriment of 'other' tigers because these do not allow for an engagement with alternative ways of understanding animals and wildlife. Such images, I try to show using Descola's arguments about nature and understandings of it, in turn perpetrates the coercive and unequal relationship between, in this case, those who partake of the 'cosmopolitan' tiger view versus those who live with 'wild' tigers.


2018 ◽  
Vol 61 (3) ◽  
pp. 79-98
Author(s):  
Allison K. Shutt

Abstract:This article reviews the history of defamation cases involving Africans in Southern Rhodesia. Two precedent-setting cases, one in 1938 and the other in 1946, provided a legal rationale for finding defamation that rested on the ability of litigants to prove they had been shamed. The testimony and evidence of these cases, both of which involved government employees, tracks how colonial rule was altering hierarchy and changing definitions of honor, often to the bewilderment of the litigants themselves. Importantly, both cases concluded that African employees of the state deserved special protection from defamation. The article then traces how the rules and ambiguities resulting from the legal logic of the 1938 and 1946 cases gave a wider group of litigants such as clerks, police, clergy, and teachers room to maneuver in the courtroom where they also claimed their professional honor. Such litigants perfectly understood the expectations of the court and performed accordingly by recounting embarrassing, even painful, experiences, all to validate their personal and professional honor in court. Such performances raise the question of how we might use court records to write a history of the emotional costs to people who used astute strategies that rested on dishonorable revelations to win their cases.


1980 ◽  
Vol 21 (1) ◽  
pp. 105-117 ◽  
Author(s):  
R. L. Okonkwo

The paper seeks to present new information concerning the activities of the West African branches of Marcus Garvey's Universal Negro Improvement Association and African Communities League. The author has included biographical profiles of the British West African Garveyites to integrate the Garvey movement into the history of West African nationalism and Pan-Africanism.It is argued that Garveyism was welcomed in British West Africa by the older cultural nationalists who saw Garveyism as an extension of Blyden's ideas. Pan-African sentiments of racial unity and solidarity of African and American blacks, pride in the history of the race, and self-help projects had wide circulation in West Africa from the latter part of the nineteenth century, as a result of Blyden's influence. Joining the branches of the U.N.I.A. was a practical demonstration of a long-standing commitment to cultural and racial nationalism among the West African elite.The Garvey movement also marked the beginning of a new era in West African nationalism. Garvey's radical pronouncements on freeing Africa from colonial rule were unacceptable to the older cultural nationalists who dominated the Garvey groups. They disavowed any interest in organizing a central nation for the race. However, Garvey's ideas may have had long-term effects. By the 1930s the idea of independence from colonial rule seemed more attractive to the West African nationalists. Garvey was one of the first to speak out boldly for freedom from colonialism.The concrete achievements of the West African branches of the U.N.I.A. were small indeed. Nigeria had the most Garveyite activity in British West Africa. There was an agent for the Black Star Line in Lagos and a branch of the U.N.I.A. and A.C.L. The Gold Coast had the least Garveyite activity, probably because of their involvement in the National Congress of British West Africa and also because of their more critical attitude towards co-operation with American blacks. They believed that Africans were best qualified to lead any joint efforts for intra-racial co-operation.


2014 ◽  
Vol 1 (1) ◽  
pp. 58-76
Author(s):  
John Donoghue

The differences between slavery now and then are less important than the historical links that bind them, links in an awful chain of bondage that bind the history of the transatlantic slave trade from Africa to the resurgence of slavery in Africa today. As this article illustrates, nowhere is this truer, both in historical and contemporary terms, than in the Congo. The links binding the Congo to the history of human bondage were first forged in the crucible of early modern capitalism and they have been made fast by the proliferation of “free market reform” today, which despite the fundamentalist cant of its advocates, has hardly proven to be a force of human liberation; instead, placing the last 500 years of the Congo region in global context, we can see how capitalism has proven to be the world’s greatest purveyor of human bondage. The article concludes with an argument that the reconstruction of civil society in the Democratic Republic of Congo after decades of war, dictatorship, and neo-colonial rule depends crucially on the continued success of an already impressive Congolese abolitionist movement. Without making an end to slavery, once and for all, civil society can hardly prosper in a country where slavery has historically brought about its destruction.


2019 ◽  
Vol 8 (1) ◽  
pp. 182-186
Author(s):  
Natalia Andreevna Tatarenkova

The paper deals with the problems of preserving objects of Russian history and culture in 1917-1927. The author analyzes contradictory processes in the cultural life of the Soviet state in the first post-revolutionary decade. Based on archival sources, she shows the activities of the departments for protection of art monuments and antiques, the role of creative intelligentsia in saving and museumification of cultural and historical values. For example, she describes the first state inventory of art and historical values, as well as realization difficulties of their protection policy in some provinces. There are also some wreck and ruin examples of nobilitys country estates. The author emphasizes the role of creative intelligentsia in saving and museumification of cultural values and characterizes some cultural workers of the designated era accentuating that they have corrected, to a certain extent, revolutionary nihilism of the authorities concerning the cultural heritage. Due to this fact, the 1920s became the Golden age in the history of museum business. During this period, public and private repositories replenished countrys museums with works of art and antiquities. The author concludes that the museumification of Church buildings and objects relating to divine worship was a way to save them for total destruction. The author uses new dates, gathered in the central and regional archives of Russian Federation.


2019 ◽  
pp. 12-25
Author(s):  
Katherine Isobel Baxter

Chapter One provides an account of the history of colonial and postcolonial Nigeria, focusing particularly on politics and law. The chapter recounts the long history of British colonial presence in West Africa and explains the introduction of indirect rule as a system of colonial government from the turn of the century. Some of the impacts of indirect rule are considered through reference to Obafemi Awolowo’s memoir, Awo, and Chinua Achebe’s novel, Arrow of God. The chapter also sketches out the divisions that indirect rule fomented and the resistance to which it gave rise. Finally, the chapter explains the implications of indirect rule for the implementation of law in Nigeria both during colonial rule and following independence.


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