How the ideology of ‘quality’ protects civil society in Xi Jinping’s China

2020 ◽  
pp. 0920203X1989716
Author(s):  
Carolyn L. Hsu
Keyword(s):  
Civil Society ◽  
Political Ideology ◽  
Chinese Communist Party ◽  
Political Legitimacy ◽  
The State ◽  
The Political ◽  
Xi Jinping ◽  
Chinese State ◽  
Chinese Civil Society

Under Xi Jinping, the Chinese state has asserted authoritarian control over many aspects of civil society. Yet there is evidence that Chinese citizens are continuing to mobilize and organize with relative levels of success. This article examines one mechanism that prevents the Chinese state from eliminating civil society: the political ideology of suzhi (素质), translated as ‘quality’ in English. In the post-Mao era, the Chinese Communist Party (CCP) has increasingly invested its political legitimacy in its ability to deliver a rising quality of life to its citizens. This dynamic means that it is possible for Chinese citizens to mobilize and organize to achieve their goals. Suzhi ideology gives citizens one set of means to effectively limit undesirable behaviour by the state. It also provides citizens with leverage to make the state respond robustly to their needs and desires. It opens up possibilities for citizens to solve social problems on their own, without recourse to state actors. This article will examine four arenas of Chinese civil society which suzhi ideology protects under the Xi regime: media-inspired public outrage; public protests and demonstrations; NGOs as state consultants; and the increased accessibility of litigation.

Cultivating the Art of Anxiety: Securitising Culture in China

China Report ◽  
2021 ◽  
pp. 000944552110470
Author(s):  
Rudolf Fürst
Keyword(s):  
Ethnic Minorities ◽  
Security Policy ◽  
Political Leadership ◽  
The State ◽  
Public Communication ◽  
The Political ◽  
Xi Jinping ◽  
The Public ◽  
The Stability ◽  
Security Concern

Deepening globalisation and worldwide availability of free information and ideas raise concerns of the communist China’s political leadership about the stability of the regime and the sustainability of the state ideological orthodoxy. Therefore, the state’s tightening control of the public communication to curtail the domestic criticism and occasional public discontent is becoming framed and legitimised in terms of cultural security as a non-traditional security concern. This study argues that the restrictive impacts of the politicisation of culture in the centralised agenda of President Xi Jinping reinvigorate China’s anti-Western narratives and attitudes. The research focuses on the state’s cultural security-related and applicable strategy in the political and institutional agenda and media. Moreover, the study also traces the state cultural security policy in the field of the civic and non-governmental sector, religious and ethnic minorities policy, literature, film and audiovisual sectors. The findings assess the concern that the intellectually anachronistic, self-restraining and internationally hostile policy devaluates China’s cultural potential and complexity.

scholarly journals The role of the factors determining national character in building civil society

2021 ◽  
Vol 39 (69) ◽  
pp. 774-795
Author(s):  
Serhii O. Komnatnyi ◽  
Oleg S. Sheremet ◽  
Viacheslav E. Suslykov ◽  
Kateryna S. Lisova ◽  
Stepan D. Svorak
Keyword(s):  
Civil Society ◽  
Climatic Conditions ◽  
The State ◽  
National Character ◽  
The Political ◽  
Main Research ◽  
Mechanism Of Impact ◽  
Two Stages ◽  
The Impact

The article deals with the mechanism of impact of sociopsychological phenomena such as the national character and the political mentality in the construction and functioning of civil society. It aims to show the impact of climate, religion, and the perception of happiness on the state of civil society through details of a national nature. The main research method is to compare data from global research on the state of civil society with data from climatic conditions, dominant religions, and happiness indices. The article proves coincidently that these factors are reflected in such essential characteristics of civil society as "openness" and "closed-mindedness". The interaction between the national character and the construction of civil society has two stages. It is concluded that the results obtained are important to evaluate the prospects for the construction and development of civil society in different countries and regions of the world. Further research in this direction involves the study of other aspects of the impact of national character and political mindset on the functioning of civil society.

Civil Society, Social Movements and the Irish State

2010 ◽  
Vol 18 (2) ◽  
pp. 1-21 ◽  
Author(s):  
Peadar Kirby
Keyword(s):  
Social Movements ◽  
Civil Society ◽  
Political System ◽  
Free Market ◽  
The State ◽  
The Political ◽  
Social Partnership ◽  
Corporate Profit ◽  
Fianna Fail

This article develops a theoretical framework to consider the symbiotic relationship between civil society, social movements and the Irish state. Civil society, largely through social movements, laid the foundations for an independent Irish state in the half-century before independence. Following independence, the nature of the civil society–state relationship changed; civil society became much more dependent on the state. The article empirically traces the nature of society's relationship to the state since the 1920s, and examines the nature of the political system and its major political party, Fianna Fáil, the structure of the economy, and the dominance of particular understandings of the role of civil society and the nature of society itself. The period since the advent of social partnership in 1987 is examined; this period marks a new attempt by the state to co-opt organised civil society making it subservient to its project of the imposition on society of the requirements of global corporate profit-making. The more forceful implementation of a global free-market project by the Irish state since the 1980s, and the co-option of organised civil society into this project, has left huge space for an alternative to emerge, the potential of which was indicated by the success of the ‘No’ campaign in the 2008 Lisbon referendum campaign.

A Law Unto Itself: Chinese Communist Party Leadership and Yifa zhiguo in the Xi Era

Modern China ◽  
2018 ◽  
Vol 44 (4) ◽  
pp. 347-373 ◽  
Author(s):  
Susan Trevaskes
Keyword(s):  
Communist Party ◽  
Legal System ◽  
Chinese Communist Party ◽  
Power Relations ◽  
The Political ◽  
Xi Jinping ◽  
Party Leadership ◽  
The Law ◽  
Key Aspects

This article explores the political significance of “governing the nation in accordance with the law” 依法治国 ( yifa zhiguo) in the Xi Jinping era. It examines party statements and propaganda about the necessity of exercising party leadership over all key aspects of law-based governance, particularly the politico-legal system. The aim is to understand the strategic need for yifa zhiguo as part of the ideological repertoire of the Xi leadership. The argument is that yifa zhiguo is essentially an ideological and strategic message about power relations under Xi and the capacity of the party to withstand various threats to its credibility and thus ultimately to bring about the nation’s and party’s rejuvenation.

UNTIMELY HESITATIONS

2014 ◽  
Vol 13 (3) ◽  
pp. 831-840 ◽  
Author(s):  
KNOX PEDEN
Keyword(s):  
Civil Society ◽  
Political History ◽  
State Power ◽  
The State ◽  
Historical Inquiry ◽  
Young Hegelians

Intellectual historians owe Nietzsche a debt for many things, not least for lending the quality of “untimeliness” a positive connotation. In the late 1990s, when Marxism was arguably at its nadir as an intellectual program, much less a political one, Warren Breckman published an insightful study of Marx's early thought and its genesis out of a series of disputes with the Young Hegelians concerning the state and its ambiguous relationship with theological conceptions of authority. The untimeliness of Breckman's intervention had much to recommend it. Taking his distance from the pallbearers, Breckman showed that a historical inquiry into the Marxist enterprise increased rather than diminished its contemporary relevance. In the wake of the eastern bloc's collapse, “civil society” had become the order of the day. Breckman showed that, far from being an innocuous panacea to the terror of state power, the concept had its own contested political history, one that Marx grappled with in ways whose resonance has only grown in the decade since Breckman's first book appeared.

scholarly journals Hegel's Citizen

2004 ◽  
Vol 25 (1-2) ◽  
pp. 41-53
Author(s):  
Dudley Knowles
Keyword(s):  
Civil Society ◽  
The State ◽  
The Self ◽  
The Political ◽  
Modern State ◽  
Acting Out ◽  
Full Understanding ◽  
Free Agency ◽  
Ethical Status

Hegel's account of freedom is complex and difficult. It integrates a doctrine of free agency, a theory of social freedom, and a self-determining theodicy of Spirit. To achieve full understanding, if full understanding is possible, the student must both disentangle and articulate the components, and then fit together the separate pieces into an intelligible whole. And what is true of the whole is true of the parts; each element is in turn complex and controversial.In this paper, I want to investigate one very small aspect of this picture — the political phenomenology of the citizen of Hegel's rational state. Whether we are delineating the contours of free agency or re-telling Hegel's story about the modes of freedom constitutive of the institutions of the modern state, sooner or later we shall have to interpret Hegel's description of the self-consciousness of the typical citizen. We shall have to give some account of what citizens take to be their political standing, and show how both this standing and the citizens' understanding of it contribute to freedom.This should not be a controversial claim. To paraphrase portions of the famous statement at PR §260: The state is the actuality of concrete freedom. Members of families integrated into civil society knowingly and willingly acknowledge their citizenship and actively pursue the ends of the state. They do not live as private persons merely; in understanding, endorsing and acting out their ethical status as citizens they achieve such subjective fulfilment as isnecessaryfor them to be truly free.

scholarly journals Nazione e Stato nella storia d'Italia

2010 ◽  
Author(s):  
Sandro Rogari
Keyword(s):  
Twentieth Century ◽  
Civil Society ◽  
First World War ◽  
The State ◽  
The Political ◽  
World War ◽  
The First World War ◽  
Post War ◽  
First World ◽  
The Way

The book delineates the emergence of a unitary state from the bedrock of a nation formed over centuries. It retraces the major advances in the integration between the state and civil society achieved in the first fifty years after unification, and the disastrous consequences wrought by the First World War and by Fascism. It underscores the way in which the post-war democratic revival rewound the virtuous process of construction of a state capable of expressing the Italian "plural nation". Despite this, it also stresses the way in which the ethical deterioration and the corruption of the political and administrative class that came to a head during the last twenty years of the twentieth century have again brought to the fore the problem of the construction of shared institutions.

scholarly journals Art and Political Ideology in the State of Epiros during the Reign of Theodore Doukas (r. 1215-1230)

2014 ◽  
Vol 23 ◽  
pp. 217
Author(s):  
Leonela FUNDIC
Keyword(s):  
Political Ideology ◽  
Political Context ◽  
The State ◽  
The Political ◽  
Font Size ◽  
Art Making ◽  
Black Line ◽  
Works Of Art ◽  
Imperial Identity

<span style="color: black; line-height: 115%; font-family: 'Times New Roman'; font-size: 11pt">The paper sets out</span><span style="color: black; line-height: 115%; font-family: 'Times New Roman'; font-size: 11pt"> to <span>reconstruct the political context of art-making in the State of Epiros under its second ruler </span>Theodore Komnenos Doukas (r. 1215-1230)<span>, paying particular attention to two aspects: first, the ways in which art reflected and articulated political ideology; and second, the role played by works of art in the formation of a Byzantine imperial identity in exile.</span></span>

scholarly journals POLITICAL SYSTEM AS A CONDITION FOR DEVELOPMENT OF STATE AND LAW

2019 ◽  
Vol 26 (6) ◽  
pp. 1803-1805
Author(s):  
Dimitar Spaseski
Keyword(s):  
Civil Society ◽  
Political Culture ◽  
Political System ◽  
Strong Relationship ◽  
The State ◽  
The Political ◽  
Political Processes ◽  
The People ◽  
Democratic Societies ◽  
The Government

The state has a central place in the political system. Through its structure and positioning the country has the strength to be a unifier of society against its overall division of the various classes and layers, ethnic, cultural and other groups. The legitimacy of all these processes is given by laws that determine the trajectory of all processes and the conditions under which the processes take place. The state, by adopting the highest legal acts such as: the constitution and the laws, achieves one of its most important functions, which is the management of society. The state directs society to promote development, but also punishes and sanction infringements and mistakes. Depending on who exercises power in the state, i.e. whether it belongs to the people, to an individual or to a powerful group, the political system can be determined. The political system in itself includes the overall state relations, the relations in society and the guidelines for the conduct of the policy of the state. A state in which the government is elected by the people through direct elections certainly fulfills the basic requirement for the development of a stable civil society. The political system is one of the sub-systems of the entire civil society. The political system is specific in that all the activities and relations of which it is composed are directed to the state and its functions. The structure of the political system is composed of political and legal norms, political knowledge, political culture and political structure. These elements confirm the strong relationship between the state, the law and the political system. Developed democratic societies can talk about a developed political system that abounds with political culture and democracy. It is the aspiration of our life. Investing in democratic societies we invest in the future of our children. If we separate the subjects of the political system, we will determine that the people are the basis of the political system. All competencies intertwine around people. Political systems are largely dependent not only on the political processes that take place in them every day, but also on the economic performance and the economic power of the states. Economic stagnation or regression in some countries often threatens democracy and its values. We often forget that we cannot speak of the existence of a functioning and well-organized democratic political system without its strong economic support. In conditions of globalization, it is necessary to pay special attention to international positions as the main factor of the political system, for the simple reason that the functions of the state in this process are increasingly narrowing.

scholarly journals Deepening Not Departure: Xi Jinping's Governance of China's State-owned Economy

2021 ◽  
pp. 1-22
Author(s):  
Wendy Leutert ◽  
Sarah Eaton
Keyword(s):  
Communist Party ◽  
Management System ◽  
Chinese Communist Party ◽  
The Political ◽  
Centralized Control ◽  
Xi Jinping ◽  
Political Arena ◽  
Party Organizations ◽  
And Control ◽  
Radical Shift

Abstract To what extent has governance of China's state-owned economy changed under Xi Jinping? Against the background of momentous shifts in the political arena since 2012, some observe a decisive departure in Xi's approach to managing state-owned enterprises (SOEs): towards tight centralized control by the Chinese Communist Party and away from gradual marketization. Analysing the main aims and methods of SOE governance over the last two decades, we find that SOE policy under Xi exhibits a deepening of pre-existing trends rather than a departure. First, the essential vision of SOE functions articulated under Xi is strikingly consistent with that of his predecessors. Second, his administration's approach to governing SOEs is not novel; it relies on established mechanisms of bureaucratic design, the cadre management system, Party organizations and campaigns. While Xi has amplified Party-centred tools of command and control, this appears to be an incremental rather than a radical shift in approach.

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