‘Give me neither wealth nor poverty but appoint for me what is necessary and sufficient’ (Proverbs 30:8 LXX): But Necessary for What and Sufficient for What?

2021 ◽  
pp. 095394682110484
Author(s):  
John D. Jones
Keyword(s):  
Living Wage ◽  
Civil Justice ◽  
General Sense ◽  
Preliminary Step ◽  
Contemporary World ◽  
The World ◽  
Critical Issues ◽  
Necessary And Sufficient ◽  
Key Terms ◽  
Holistic Manner

For the Life of the World ( FLW), part IV, offers a thought-provoking discussion about the problems of poverty, wealth and civil justice. Poverty, basic needs and a living wage are central to the concerns and proposed goals for action in this part. While understandably referred to in a general sense since FLW is ‘a preliminary step for further discussion’, in the contemporary world, these issues are highly ambiguous, controversial and difficult to measure. Hence, to promote further dialogue, I explore and highlight critical issues that must be addressed. I also offer a brief discussion of the stigmatization of poverty that cruelly affects many who are poor. I argue that to develop a more expansive theological and normative discourse about poverty and wealth, we should first aim to clearly understand key terms such as poverty in a fully multidimensional, holistic manner that explicitly considers the dynamics of the stigmatization of poverty.

Introduction

2017 ◽  
Author(s):  
James Mark Shields
Keyword(s):  
Theoretical Framework ◽  
General Sense ◽  
The World ◽  
Key Terms

The Introduction establishes the theoretical framework for this study through sustained reflection on the meaning and implications of some its key tropes—“progress(ivism),” “radical(ism),” “modernity/modernism,” and “socialism”—both in a general sense as well as in relation to Buddhist thought and practice. By giving substance to these key terms, which were self-consciously employed (though not always with the same intent) by many figures associated with the various “New Buddhisms” of the period, the reader is able to better situate these individuals and movements in their diversity as well as in relation to contemporaneous developments in the world of thought and activism—including, crucially, the ideological and institutional developments that gave rise to nationalist or imperialist ideologies.

Re-visioning obscure spaces

Thesis Eleven ◽  
2018 ◽  
Vol 145 (1) ◽  
pp. 77-98 ◽  
Author(s):  
Jose Jowel Canuday
Keyword(s):  
Social Spaces ◽  
Distinctive Features ◽  
Contemporary World ◽  
The Pacific ◽  
The Social ◽  
The World ◽  
The Future

In popular imagery, the littorals of Sulu and Zamboanga conjure visions of pirates, terrorists, and bandits marauding its rough seas, open shores, and rugged mountains. These bleak accounts render the region nothing but a violent and peripheral southern Philippine backdoor inconspicuous to the sophisticated constituencies of the world’s metropolitan centres. Obscured from these imageries are the lasting cosmopolitan traits of openness, flexibility, and reception of local folk to trans-local cultural streams that marked Sulu and Zamboanga as a globalised space across the ages and oceans. The distinctive features of these cosmopolitan sensibilities are strikingly discernible in inter-generationally shared narratives, artefacts, and performances that were continually renewed from the days when Sulu and Zamboanga served as a borderless trading and cultural enclave nestled at the crossroads of the Pacific and the Indian Oceans. These enduring cosmopolitan sensibilities are embodied in the blending, among others, of the time-honoured dance of pangalay and the pop-musical dance genre celebrated on actual, analogue, and digitally-mediated spaces of the contemporary world. Furthermore, these embodied sensibilities are evident in song compositions that proclaim the humanistic themes of hope, peace, and prosperity to their place and the world in ways that exemplify the local people’s broader sense of connections beyond the narrow association of family, community, ethnicity, religion, and identity. This mixed bag of age-old and recent imaginaries and cultural traffic evoke a sociality that link the social spaces of the troubled but once and current globalised region to continuing acts of transcendence in history, memory, and visions of the future. In these marginalized places, we can see an unyielding tradition of cultural re-adaptation and creativity made up of myriad everyday acts that are down-to-earth, pragmatic, interstitial, and practical cosmopolitanism.

The Remembered Anthropologist: Engaging with the Insights of M. N. Srinivas

2020 ◽  
Vol 69 (2) ◽  
pp. 224-240
Author(s):  
Nita Mathur
Keyword(s):  
Social Sciences ◽  
Nation Building ◽  
Sociological Research ◽  
Contemporary Society ◽  
Social Anthropology ◽  
General Sense ◽  
Wide Range ◽  
The World ◽  
Village Studies ◽  
Specific Sense

The plethora of M. N. Srinivas’s articles and books covering a wide range of subjects from village studies to nation building, from dominant caste in Rampura village to nature and character of caste in independent India, and from prospects of sociological research in Gujarat to practicing social anthropology in India have largely influenced the understanding of society and culture for well over five decades. Additionally, he meticulously wrote itineraries, memoirs and personal notes that provide a glimpse of his inner being, influences, ideologies, thought all of which have inspired a large number of and social anthropologists and sociologists across the world. It is then only befitting to explore the major concerns in the life and intellectual thought of one whose pioneering contributions have been the milestones in the fields of social anthropology and sociology in a specific sense and of social sciences in India in a general sense. This article centres around/brings to light the academic concerns that Srinivas grappled with the new avenues of thought and insights that developed consequently, and the extent of his rendition their relevance in framing/understanding contemporary society and culture in India.

Global Gandhi

Social Change ◽  
2021 ◽  
Vol 51 (1) ◽  
pp. 12-22
Author(s):  
Mark Juergensmeyer
Keyword(s):  
Conflict Resolution ◽  
Moral Standard ◽  
Contemporary World ◽  
Global Age ◽  
The World

Gandhi is regarded as something of a global saint, and his non-violent methods of satyagraha have been employed around the world—these alone would make him a figure relevant to the global age. But what is even more significant about his thinking is the applicability of satyagraha in situations of a diverse multicultural milieu. The satyagraha methodology of conflict resolution assumes that although there is a truth to be found in conflicting perspectives, there is no one side that is necessarily correct, there is no moral standard. Gandhi’s approach to conflict requires an engagement of contending sides to see what elements of their positions are truthful and to build a new syncretic view of truth based on this engagement. It is an approach to moral consensus and conflict resolution that is particularly relevant to the multicultural situation of globalised societies in the contemporary world.

Postcolonial world literature: Narration, translation, imagination

Thesis Eleven ◽  
2021 ◽  
pp. 072551362199470
Author(s):  
Dirk Wiemann ◽  
Shaswati Mazumdar ◽  
Ira Raja
Keyword(s):  
World Literature ◽  
Single Units ◽  
Critical Perspective ◽  
Neoliberal Globalization ◽  
Contemporary World ◽  
Postcolonial Criticism ◽  
Colonial Expansion ◽  
The World

Postcolonial criticism has repeatedly debunked the ostensible neutrality of the ‘world’ of world literature by pointing out that and how the contemporary world – whether conceived in terms of cosmopolitan conviviality or neoliberal globalization – cannot be understood without recourse to the worldly event of Europe’s colonial expansion. While we deem this critical perspective indispensable, we simultaneously maintain that to reduce ‘the world’ to the world-making impact of capital, colonialism, and patriarchy paints an overly deterministic picture that runs the risk of unwittingly reproducing precisely that dominant ‘oneworldness’ that it aims to critique. Moreover, the mere potentiality of alternative modes of world-making tends to disappear in such a perspective so that the only remaining option to think beyond oneworldness resides in the singularity claim. This insistence on singularity, however, leaves the relatedness of the single units massively underdetermined or denies it altogether. By contrast, we locate world literature in the conflicted space between the imperial imposition of a hierarchically stratified world (to which, as hegemonic forces tell us, ‘there is no alternative’) and the unrealized ‘undivided world’ that multiple minor cosmopolitan projects yet have to win. It is precisely the tension between these ‘two worlds’ that brings into view the crucial centrality not of the nodes in their alleged singularity but their specific relatedness to each other, that both impedes and energizes world literature today and renders it ineluctably postcolonial.

scholarly journals SELF-DUALITY OF SUPER D3-BRANE ACTION ON AdS5×S5 BACKGROUND

1999 ◽  
Vol 14 (05) ◽  
pp. 327-335 ◽  
Author(s):  
T. KIMURA
Keyword(s):  
Gauge Field ◽  
Sufficient Condition ◽  
Necessary And Sufficient Condition ◽  
Duality Transformation ◽  
Self Duality ◽  
World Volume ◽  
The World ◽  
Gauge Fixing ◽  
Necessary And Sufficient ◽  
Brane Action

We show that the super D3-brane action on AdS5×S5 background recently constructed by Metsaev and Tseytlin is exactly invariant under the combination of the electric–magnetic duality transformation of the world-volume gauge field and the SO(2) rotation of N=2 spinor coordinates. The action is shown to satisfy the Gaillard–Zumino duality condition, which is a necessary and sufficient condition for an action to be self-dual. Our proof needs no gauge fixing for the κ-symmetry.

scholarly journals Realities to be-come: on Cosmopolitics

2013 ◽  
Vol 16 (1) ◽  
Author(s):  
Michael Schillmeier
Keyword(s):  
Gilles Deleuze ◽  
The Other ◽  
Felix Guattari ◽  
Possible World ◽  
The Social ◽  
The World ◽  
Isabelle Stengers ◽  
Key Terms

To assume that all things we want to describe – humans and non-humans alike – can be done so properly only in terms of 'societies', requires a contrast – a momentum of cosmopolitics – to the very abstract distinctions upon which our classical understanding of sociology and its key terms rests: 'The social' as defined in opposition to 'the non-social', 'society' in opposition to 'nature'. The concept of cosmopolitics tries to avoid such modernist strategy that A. N. Whitehead called 'bifurcation of nature' (cf. Whitehead 1978, 2000). The inventive production of contrasts names a cosmopolitical tool which does not attempt to denounce, debunk, replace or overcome abstract, exclusivist oppositions that suggest divisions as 'either…or'-relations. Rather, as the Belgian philosopher of science Isabelle Stengers stresses, 'the contrast will have to be celebrated in the manner of a new existent, adding a new dimension to the cosmos' (Stengers 2011: 513). Cosmopolitics, then, engages with 'habits we experiment with in order to become capable of new experiences' (Stengers 2001: 241) and opens up the possibility of agency of the non-expected Other, the non-normal, the non-human, the non-social, the un-common. 'The Other is the existence of a possible world', as Gilles Deleuze and Felix Guattari (1994: 17-18) have put it. It is 'the condition for our passing from one world to another. The Other (...) makes the world go by.'

scholarly journals M. Heidegger: Metaphysical character of technical scientific civilisation

2009 ◽  
Vol 20 (1) ◽  
pp. 107-140
Author(s):  
Mico Savic
Keyword(s):  
Science And Technology ◽  
The Other ◽  
Western Philosophy ◽  
Will To Power ◽  
World Picture ◽  
Contemporary World ◽  
Modern Age ◽  
The World ◽  
The Will ◽  
Paper Author

In this paper, author deals with Heidegger's account of the modern age as the epoch based on Western metaphysics. In the first part of the paper, he shows that, according to Heidegger, modern interpretation of the reality as the world picture, is essentially determined by Descartes' philosophy. Then, author exposes Heidegger's interpretation of the turn which already took place in Plato's metaphysics and which made possible Descartes' metaphysics and modern epoch. In the second part of the paper, author explores Heidegger's interpretation of science and technology as shoots of very metaphysics. Heidegger emphasizes that the essence of technology corresponds to the essence of subjectivity and shows how the metaphysics of subjectivity subsequently finds its end in Nietzsche's metaphysics of the will to power, as the last word of Western philosophy. In the concluding part, author argues that the contemporary processes of globalization can be just understood as processes of completion of metaphysics. They can be identified as a global rule of the essence of technology. On the basis of Heidegger's vision of overcoming metaphysics, author concludes that it opens the possibility of a philosophy of finitude which points to dialogue with the Other as a way of resolving the key practical issues of the contemporary world.

scholarly journals St Augustine’s interpretation of 1 Cor 7:1–6: An expository study

2018 ◽  
Vol 30 (2) ◽  
pp. 166-176
Author(s):  
Jude Chiedo Ukaga ◽  
Valentine A. Inagbor ◽  
Keyword(s):  
New Testament ◽  
Contemporary World ◽  
The World ◽  
The New Testament ◽  
Society Today

The various aspects of Christian Liberty and of the life of the Christian in the world are linked in a singular way in Paul’s pronouncements on marriage, as is found in 1 Cor 7:1–7 ff. Our choice of St. Augustine in the numerous contemporary scholarly attempted hermeneutics of 1 Cor 7:1–7 is that he adopts and elaborated an already existing tradition on sex and marriage. Moreover, this text in the New Testament is the only one that speaks explicitly of the significance of conjugal intercourse. The interpretation of this text or passage has to an extent determined the development of the church’s tradition. Thus, the importance of the passage has to be considered. In Cor 7:1, Paul starts answering the questions the Corinthians put to him. Verse 1 reads: “Now concerning the matters about which you wrote”. The first of these questions concerns marriage. According to the superscription of this work, Augustine’s interpretation of 1 Cor 7:1–7 has implications for Christians in the contemporary world. In as much as it raises numerous problems to our contemporary understanding of marriage and sexuality, the problem of sexuality characterized our society today.

scholarly journals A defense of the modern, high-tech redneck on reality TV: Why the world loves Duck Dynasty and its resulting redemptive representation of Rednecks

SURG Journal ◽  
2014 ◽  
Vol 7 (3) ◽  
pp. 5-14
Author(s):  
Sarah McGuire
Keyword(s):  
Social Groups ◽  
Reality Tv ◽  
High Tech ◽  
Television Studies ◽  
Southern Culture ◽  
The World ◽  
Tv Shows ◽  
Key Terms ◽  
Tv Show ◽  
Modern Form

This article uses key terms and concepts from Television Studies to “close read” the reality TV show Duck Dynasty in its visual form. This article questions not only how Duck Dynasty represents rednecks, but also how the representation of the “redneck” is understood by the TV audience. It explores the success of Duck Dynasty as a reality TV show and argues that it redeems “rednecks” from Hollywood’s previous portrayals of the overly caricatured redneck stereotype. The Robertsons have the ability to convey truth – even if it is through a partially fake/mediated realm – and what they actually represent is a more subdued, modern form of redneck identity in comparison to classic Hollywood depictions. However, viewers cannot trust reality TV to wholly or singularly inform how they understand other social groups despite how “real” reality may appear on reality TV shows. Instead of viewing the redneck jokes and portrayal on reality TV as offensive, Duck Dynasty’s jokes and portrayals can be powerful tools for exposing the absurdity of the stereotypes previously perpetuated by Hollywood and can help subvert them. Keywords: Duck Dynasty; Duck Commander; Buck Commander; Robertson; redneck (representations of); reality TV; television studies; hillbilly; Southern culture; stereotypes; sitcom; American dream; American television

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