The Coming of Post-Reflexive Society: Commodification and Language in Digital Capitalism

2001 ◽  
Vol 98 (1) ◽  
pp. 79-90 ◽  
Author(s):  
Philip Graham ◽  
Greg Hearn

Language is a unique aspect of human communication because it can be used to discuss itself in its own terms. For this reason, human societies potentially have superior capacities of coordination, reflexive self-correction and innovation than other animal, physical or cybernetic systems. However, this analysis also reveals that language is interconnected with the economically and technologically mediated social sphere. Hence it is vulnerable to abstraction, objectification, reification and therefore ideology — all of which are antithetical to its reflexive function (whilst paradoxically being a fundamental part of it). In particular, in capitalism, language is increasingly commodified within the social domains created and affected by ubiquitous communication technologies. The advent of the so-called ‘knowledge economy’ implicates exchangeable forms of thought (language) as the fundamental commodities of this emerging system. The historical point at which a ‘knowledge economy’ emerges, then, is the critical point at which thought itself becomes a commodified ‘thing’, and language becomes its ‘objective’ means of exchange. However, the processes by which such commodification and objectification occur obscure the unique social relations within which these language commodities are produced. We argue that the latest economic phase of capitalism — the knowledge economy — and the obfuscating trajectory which accompanies it, are destroying the reflexive capacity of language, particularly through the process of commodification. This can be seen in the fact that the language practices which have emerged in conjunction with digital technologies are increasingly non-reflexive and therefore less capable of self-critical, conscious change.

2020 ◽  
Vol 44 (3) ◽  
pp. 298-325
Author(s):  
Christian Fuchs

Erich Fromm (1900–1980) was a Marxist psychoanalyst, philosopher, and socialist humanist. This article asks: How can Fromm’s critical theory of communication be used and updated to provide a critical perspective in the age of digital and communicative capitalism? In order to provide an answer, this article discusses elements from Fromm’s work that allow us to better understand the human communication process. The focus is on communication (the second section), ideology (the third section), and technology (the fourth section). Fromm’s approach can inform a critical theory of communication in multiple respects: His notion of the social character allows to underpin such a theory with foundations from critical psychology. Fromm’s distinction between the authoritarian and the humanistic character can be used for discerning among authoritarian and humanistic communication. Fromm’s work can also inform ideology critique: the ideology of having shapes life, thought, language, and social action in capitalism. In capitalism, technology (including computing) is fetishized and the logic of quantification shapes social relations. Fromm’s quest for humanist technology and participatory computing can inform contemporary debates about digital capitalism and its alternatives.


Author(s):  
Aishik Saha

In this paper, I shall attempt to respond to the charge that the digital labour theory, as developed by Christian Fuchs, doesn’t faithfully stick to the Marxist schema of the Labour Theory of Value by arguing that Marx’s critique of capitalism was based on the social and material cost of exploitation and the impact of capitalist exploitation of the working class. Engels’s analysis of The Condition of The Working Class in England links the various forms of violence faced by the working class to the bourgeois rule that props their exploitation. I shall argue, within the framework of Critical Social Media Studies, that the rapid advance of fascist and authoritarian regimes represents a similar development of violence and dispossession, with digital capitalism being a major factor catalysing the rifts within societies. It shall be further argued that much like the exploitative nature of labour degrades social linkages and creates conditions of that exaggerates social contradictions, the “labour” performed by social media users degenerates social relations and promotes a hyper-violent spectacle that aids and abets fascist and authoritarian regimes.


Author(s):  
А. С. Машкіна

Developed economies of individual states are becoming an example and set the pace of development for others. Countries that are now leading the way have brought people to the forefront with their spiritual, human and intellectual qualities. Ukraine has not yet taken this experience and goes in the opposite direction, devaluing all kinds of relations in the state. The purpose of the research is to highlight the state of the organization of interaction of the population with all branches of power in order to understand and identify the steps towards the development of the knowledge economy. The object of research is the social complex of living conditions of the population of Ukraine, as the basis for the formation of value orientations of the knowledge economy. The methods used of the research were the practical side of the built relationship between the population and authorities at all levels. The hypothesis of the research is the idea that everyone should take his worthy place to shift a car called State in the direction of improving the quality of social relations, which will serve to increase the economic component. The statement of basic materials. To date, the state of interaction and communication with government is striking by the depreciation and neglect of moral, ethical and legal standards. The incompetence of the authorities and the high corruption of all structures leads to disruption of relations between all segments of the population. The great anti-social orientation of many laws and reforms does not allow a citizen to develop and realize his potential, as the consciousness of more than half of the population has mastered a single opinion – how to survive. The originality and practical significance of the research. To achieve economic growth and the implementation of large-scale innovation, you need to start with radical changes in the social plane. The proposed steps will improve the relations between the people and the authorities, establish dialogue and restore confidence in the state apparatus. Conclusions of the research. Based on this study, we can understand that we need to radically revise the relations between the population and the authorities and to be guided by common sense when making decisions that can harm another person


2010 ◽  
pp. 2226-2238
Author(s):  
Almudena Moreno Mínguez ◽  
Carolina Suárez Hernán

The generalization of the new information technologies has favored the transformation of social structures and the way of relating to others. In this changing process, the logic of the social relationships is characterized by the fragility and the temporality of the communicative systems reciprocity which are established “online” in a new cybernetic culture. “Virtual communities” are created in which the interaction systems established by individuals exceed the traditional categories of time and space. In this manner the individuals create online social webs where they connect and disconnect themselves based on their needs or wishes. The new online communication technologies favor the rigid norms of the “solid society” that dilute in flexible referential contexts and reversible in the context of the “global and liquid society” to which the sociologists Bauman or Beck have referred to. Therefore the objective that the authors propose in this chapter is to try new theoretic tools, from the paradigms of the new sociology of technology, which let them analyze the new relational and cultural processes which are being generated in the cultural context of the information global society, as a consequence of the new communication technologies scope. Definitely the authors propose to analyze the meaning of concepts such as “virtual community”, “cyber culture”, or “contacted individualism”, as well as the meaning and extent of some of the new social and individual behaviors which are maintained in the Net society.


2010 ◽  
pp. 705-718
Author(s):  
Poline Bala

Using electronic-Bario (e-Bario) project in the Kelabit Highlands of Sarawak in East Malaysia, this chapter explores how the introduction of information communication technologies (ICT) as developmental tools have been mediated and reconfigured by webs of social relations and the intricate interplay of social, political and cultural conditions specific to different social and technical settings. One crucial factor conditioning the effects of the project has been the Kelabit’s own desire for, and expectations of, “development” and “progress.” This is a quest which ties in closely with two fundamental Kelabit concepts: doo-ness and iyuk. As a result, the social and economic effects of ICT have unfolded through countless open-ended strategic and everyday decisions made by the Kelabit themselves, who actively consume, apply and make use of objects, ideas and services in the Highlands.


2019 ◽  
Vol 21 (4) ◽  
pp. 932-939
Author(s):  
N. M. Zinyakov

The present research was based on archaeological and written sources and featured the prerequisites of medieval urbanization of Zhetysu, or Semirechye, and South Kazakhstan. The local urbanization was influenced by political, economic, and social processes. In the political sphere, the factors included: onset and development of state units; political and ideological inclusion of society; better external security; regulation of legal and tax activities, which created a single economic mechanism for reproductive economy, etc. In the economic sphere, the important factors of urban development corresponded with the so-called second stage of the agrarian revolution, i.e. transition from primitive to intensive manual agriculture; use of arable tools with iron ploughshares and sled animals; popularization of irrigation; cultivation of grain and industrial crops; better storage and grain processing, etc. As for the social sphere, the period was marked by degradation of tribal relations. As a result, early class society was beginning to form. This new type of social relations was based not on family ties but on economic contacts, which contributed to the formation of the social structure of medieval cities, e.g. strata of artisans, merchants, administrative elite, priests, etc. The analysis of sources showed that the main historical prerequisites for the urban development of Semirechye and South Kazakhstan were formed in the early Middle Ages. However, their formation was rather irregular and depended on the exact area.


2018 ◽  
Vol 2 (2) ◽  
pp. 84-91
Author(s):  
Roro Sri Rejeki Waluyajati ◽  
Lia Ulfah Farida

Interaction is a reciprocal relationship between the subject of the actor and who responds. This study aims to determine the background of the form of interaction as the actualization of religious teachings between adherents of Islam and Christian  Adventist. And to know its relevance to the understanding of the doctrine of religion that developed in the community. This research uses qualitative descriptive comparative method, while to obtain files, done using obeservation technique, interview and questionnaire. Based on the data obtained in this study, the background of the occurrence of a pattern of less harmonious interaction or simply said to be very minimal interaction on some Muslim society is due to the concerns of Christianization. The reason for avoiding various forms of interaction with non-Muslims conducted the community. In the larger group of adherents of Islam, engaging in social relations with Adventists does not become a problem for those relationships within the social sphere is a form of action that practices the teachings of scripture. Likewise in Christian Advent, for them to do social interaction that leads to unity and within the social sphere is an action in believing the Bible in everyday life. From that there are some activities that are built as structural villagers such as gotong royong, patrolling, work meetings, and social activities. Social activity is one activity that dominates the number of an interaction occurs between adherents of Islam and Christian Advent. Frequent social activities are free health services organized by Adventist Christians and used by Muslims.


Author(s):  
N. G. Dehanova

The article deals with the features of representation of interests in the system of social partnership of modern Russia. Two main approaches to the category of “social partnership” are analyzed: narrow, in which the social partnership is understood as the relationship between employers, employees and trade unions in the labor sphere and broad, considering social partnership as intersectoral social interaction between the three sectors of society — government body, commercial enterprises and nonprofit organizations in order to solve the problems of the social sphere. The conditions influencing the process of institutionalization of various models of social partnership are analyzed. The author pays special attention to the process of formation of the Institute of social partnership in modern Russia. The negative factors hindering the formation of an effective, rather than formal, system of social partnership are identified: the underdevelopment of civil society institutions, the weakness of trade unions, the lack of effective representation of employers, too strong state dominance, inequality of the parties. The use of foreign experience of non-confrontational ways of regulating social relations should be adapted to Russian realities.


Author(s):  
Almudena Moreno Mínguez ◽  
Carolina Suárez Hernán

The generalization of the new information technologies has favored the transformation of social structures and the way of relating to others. In this changing process, the logic of the social relationships is characterized by the fragility and the temporality of the communicative systems reciprocity which are established “online” in a new cybernetic culture. “Virtual communities” are created in which the interaction systems established by individuals exceed the traditional categories of time and space. In this manner the individuals create online social webs where they connect and disconnect themselves based on their needs or wishes. The new online communication technologies favor the rigid norms of the “solid society” that dilute in flexible referential contexts and reversible in the context of the “global and liquid society” to which the sociologists Bauman or Beck have referred to. Therefore the objective that the authors propose in this chapter is to try new theoretic tools, from the paradigms of the new sociology of technology, which let them analyze the new relational and cultural processes which are being generated in the cultural context of the information global society, as a consequence of the new communication technologies scope. Definitely the authors propose to analyze the meaning of concepts such as “virtual community”, “cyber culture”, or “contacted individualism”, as well as the meaning and extent of some of the new social and individual behaviors which are maintained in the Net society.


Author(s):  
Arif Rofiuddin ◽  
Ida Ruwaida

Abstract: This study aims to determine the empowerment carried out by the community in increasing the economic and social capacity of former female migrant workers. The research design used was descriptive qualitative. The research instruments included interview guides, observation guidelines and documentation. The results showed that the empowerment carried out by the community in increasing economic capacity had progressed and increased compared to before. The community here has social capital in the form of a social network in the social sphere to increase economic assets for former female migrant workers. Social capital itself has the power to capitalize social relations, including values, social networks and trust to obtain economic and social benefits.Abstrak:Penelitian ini bertujuan untuk mengetahui  pemberdayaan yang dilakukan komunitas dalam meningkatkan kemampuan ekonomi dan social para mantan buruh migran perempuan. Desain penelitian yang digunakan adalah deskriptif kualitatif.Instrumen penelitian meliputi pedoman wawancara, pedoman observasi dan dokumentasi.Hasil penelitian menunjukan pemberdayaan yang dilakukan oleh komunitas dalam meningkatkan kemampuan ekonomi mengalami kemajuan dan peningkatan dibandingkan sebelumnya. Komunitas disini  memiliki modal sosial yang  berupa jaringan  social dalam lingkup social untuk  menaikan asset ekonomi bagi para mantan buruh migran perempuan. Modal social sendiri memiliki kekuatan dalam mengkapitalisasiakn relasi-relasi social, mencakup nilai-norma, jaringan social dan kepercayaan untuk memperoleh keuntungan ekonomi dan social.


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