The boy in a dress: A spectre for our times

Sexualities ◽  
2020 ◽  
Vol 24 (1-2) ◽  
pp. 176-190
Author(s):  
Emily Gray ◽  
Eva Reimers ◽  
Jenny Bengtsson

This article draws upon theories of gender, nation and haunting in order to examine what we term the spectre of the boy in a dress within two international contexts, Sweden and Australia. These two contexts have been chosen because, on the surface, they appear to be very different and yet as our analysis will reveal there are striking similarities around gender conformity discourse and nation, although they play out differently. We illustrate how the notion of the boy in a dress is drawn upon as a problematic figure within these two different socio-political contexts, and argue that this figure represents a ‘tipping point’ between the tolerance and intolerance of gender diversity within public and educational spaces. Two key moments will be analysed. In Australia, the recent (2017) postal survey on Marriage Equality saw a campaign run from a conservative right group, the Coalition for Marriage, that included a television commercial featuring a concerned mother stating that, ‘School told my son he could wear a dress to school if he likes’. In Sweden, in 2016, the department store Åhléns chose an image of a child of African heritage and indeterminate gender to be the face of their annual Lucia marketing. This caused significant controversy and sparked a ‘Jag är Lucia’ (I am Lucia) campaign featuring notable Swedish celebrities dressed as Lucia, including footballer Zlatan Ibrahimović. These critical incidents act as illustration of how the power of cisgender normativity intersects with notions about the nation, within educational spaces and public consciousness.

2021 ◽  
pp. 1-26
Author(s):  
Rebekah Herrick ◽  
Sue Thomas

Abstract In this study, we report results of a survey of U.S. state senators about their experiences of psychological abuse, physical violence, and sexualized abuse and violence on the job, as well as gender differences among senators. Overall, our results indicate that more than 80% of state senators reported having faced abuse and violence, and women senators reported more physical violence than men. Moreover, we found differences in the factors that contributed to abuse and violence among women and men state senators. Most notably, women with higher levels of power (party or committee leaders) were more likely than other women to experience psychological abuse and sexualized abuse and violence, and Democratic women senators faced more sexualized abuse and violence than Republican women. The implications for continued service by state senators in the face of these experiences, the likelihood of attracting future candidates, and the implications for gender diversity in office are explored.


Author(s):  
Alena V. Afonasova ◽  

The article contains results of analysis of the historical change of paradigms presented by mass visions of the place and mission of a state within political process; the paradigms within which society designed political functionality of the “state of the future”. The author proves that in the face of pandemic and active fight of modern state institutions against it, social interest in optimization of political functions’ allocation between civil society and bureaucratic structures has risen. As a result, a new paradigm of designing (“new normality”) was born within public consciousness; conceptual formation of this paradigm was due not so much to science but to different network communications inside civil society. The author offers political science interpretation of content aspects of “new normality” paradigm and risks for further development of democratic process in our country and throughout the entire world entailed by commitment of public consciousness to it while designing political functionality of a state.


Author(s):  
Ya. M. Tsyganova

The article examines the problem of the image of Samara and the Samara region in the second half of the XIX early XX century, the face of Samara of that era, the brands of the city and the province. The author shows aspects of the sides of the image of the Samara Volga region, which were reflected and broadcast to the Russian reading public on the pages of guidebooks and essays of those times, but have not yet been covered by historians and local historians. Disclosure of these issues will allow us to judge what images of the past of the Samara Volga region existed in the Russian public consciousness of the post-reform period, what new brands of the region appeared by the beginning of the XX century. In the course of the study, the author revealed that, firstly, the images of the past region are associated mainly with the Volga freemen and the names of the famous Cossack atamans; secondly, a significant part of the brands of the Samara Volga region appeared already in the second half of the XIX early XX century: kumis therapy, large grain piers, etc. In this regard, the second suggests that the Samara Volga region in the post-reform era was only gaining its place on the mental map of Russian society.


2018 ◽  
Vol 168 (1) ◽  
pp. 19-30
Author(s):  
Son Vivienne

This article draws on a methodologically interesting case study called ‘Stories Beyond Gender’, in which a small group of trans* people collaborates in social media storytelling. Building on the possibilities manifest in other more explicitly personal-as-political genres like digital storytelling, I explore the potential of this facilitated workshop practice to establish meaningful connections across difference, forging affinities that may continue to flourish online. Furthermore, I offer some specific examples of the ways in which my own networked story-sharing online, in a zine and in an exhibition affirmed emergent complexity. I address the theme of this Special Issue by examining the ways in which social media, despite paradoxical fragmentation, can be used creatively to mobilise interest in public aspects of gender expression. However, sharing stories, especially those linked to stigmatised identities, whether online or off, is not without its complications. In the face of highly valued privacy, a lack of familiarity with ever-changing privacy settings or the affordances of specific platforms can pose an obstacle to online self-representation that stands in the way of visible civic engagement. While acknowledging that the trans-phobic consequences of online misadventures continue to be dire, I address the self-protective skills and sophisticated ways in which gender-diverse people curate emergent and past selves across intersecting social networks both on and offline. I argue that, at the intersections of post-digital and post-gender ways of being, we can observe emergent acceptance of multiple selves that are capable of being inconsistent without being incoherent. These representations exist in stark opposition to pop psychology’s premise of a singular authentic ‘inner truth’.


2015 ◽  
Vol 36 (1) ◽  
Author(s):  
Madipoane Masenya ◽  
Hulisani Ramantswana

In this article, two lenses are used to engage the task of African Biblical Hermeneutics. The one lens is derived from African wisdom, i shavha i sia muinga i ya fhi?, in which there is a need for people to affirm their own roots. Drawing from the wisdom of the preceding proverb, we argue that, in their scholarship, African biblical scholars have to take seriously their own African heritage and thus do justice to their contexts rather than rely heavily on Western paradigms if their scholarship is to impact communities and also contribute towards shaping the face of biblical hermeneutics as a whole. The other lens is an analogy derived from the following events in Jesus� life: incarnation, death and resurrection. The task of African Biblical Hermeneutics has to be a three-fold process for the Bible to be �gospel� in Africa: Firstly, the incarnation of the Word � the Bible as the Other has to incarnate into African contexts for it to become an African Word. Secondly, the death of the Word � this entails a critical engagement with the Word from multiple perspectives for it to be relevant to the struggles of African people. Thirdly, the resurrection of the Word � the biblical text has to be allowed to address and transform an African person in new creative ways.


2020 ◽  
Vol 7 (1) ◽  
pp. 5-22
Author(s):  
Florian Vanlee ◽  
Frederik Dhaenens ◽  
Sofie Van Bauwel

Fictional representations of LGBT+ people offer a way to study how socio-cultural discourses on sexual and gender identity are reflected in popular culture. Notwithstanding the fact that particular contexts play a pivotal role in this dynamic, queer television theory currently derives exclusively from U.S. cases. With a quantitative analysis of LGBT+ characters in Flemish television fiction between 2001 and 2016, this study provides a descriptive framework to engage with the representation of sexual and gender diversity in a different context. Firstly, the study establishes the prominent presence of LGBT+ characters in Flemish television fiction. It shows that differences between Flemish public and commercial fiction content are negligible, but that discrepancies between genres are significant. The scarcity of sexual and gender diversity in externally produced ‘quality’ fiction, moreover, suggests a need for channels to formulate stricter expectations to production companies. Concerning individual characters, the study points to an overrepresentation of gay male characters, a lack of LGBT+ characters of color and the pervasiveness of gender conformity. Closer analysis, on the contrary, reveals a disarticulation of Flemings of color from homophobic violence, and the recasting of gender non-conformity on straight characters. This suggests a critical, self-reflexive awareness of stereotyping in fiction production. Accordingly, the findings of this study offer a point of departure for qualitative engagements with LGBT+ televisibility in Flanders. The data presented should not be conceived of as a finality, but as a necessary framework to internationalize and diversify the study of sexual and gender diversity on television.


2021 ◽  
pp. 78-88
Author(s):  
Nataliya Velikaya ◽  
Natalia Belova

The article is devoted to the reaction of the societies of four countries (the United States, Great Britain, Italy and Russia) to the global risks and challenges associated with the spread of the coronavirus epidemic, which has grown from a health problem to a global political and economic one. Considering the socio-economic risks of the pandemic as the most significant for the lives of citizens of different countries, the authors operationalize them through the fears of public consciousness. The events of the last year have shown that the increased fear and panic among the population in the face of "new infections" has turned into a global problem. The specifics of the life organization in the context of the spread of the pandemic have contributed to the emergence of new distinct socio-economic and socio-political practices that require analysis. The obvious request to the authorities from the population of different countries to ensure the adoption of timely and effective measures to prevent the spread of infection and minimize its consequences also actualize the study of public attitudes during the pandemic in a comparative context. Based on a comparative international online survey, the main socio-economic risks and fears of residents of the four countries were identified, which included both general threats to well-being (low incomes, unemployment, lack of prospects in life, housing problems, etc.) and threats actualized by the pandemic situation (difficulties in obtaining medical care, the high cost of medicines, the inability to go on vacation, difficulties with obtaining education). The differences in satisfaction with the socio-economic situation in the countries, including the response to the actions of governments and local authorities, were analyzed. The review of individual strategies for coping with crisis situations showed significant differences across countries. At the same time, in assessing the activities of the authorities, respondents demonstrate unanimity, showing dissatisfaction with the measures taken and concern for their well-being in the future. The conclusion is made about the actualization of socio-economic fears during the spread of the pandemic and the widespread deterioration of the social well-being of the population.


2020 ◽  
Author(s):  
Kees van Ginkel ◽  
Wouter Botzen ◽  
Marjolijn Haasnoot ◽  
Gabriel Bachner ◽  
Karl Steininger ◽  
...  

<p>The concept of tipping points has received much attention in research on climate change. In the biophysical realm, climate tipping points describe critical thresholds at which large-scale elements of the Earth switch to a qualitatively different state; and ecological tipping points describe thresholds separating distinct dynamic regimes of ecosystems. The tipping point metaphor is also used to indicate transformative change in adaptation and mitigation strategies. However, there remains an underexplored field: climate change induced socio-economic tipping points (SETPs). We define an SETP as: a climate change induced, abrupt change of a socio-economic system, into a new, fundamentally different state. We make a distinction between SETPs in terms of transformational response to climate change and SETPs in terms of socio-economic impacts.</p><p>SETPs are points where a gradual change in climatic conditions causes an abrupt, fundamental reconfiguration of the socio-economic system. Through a stakeholder consultation, we identified 22 candidate SETP examples with policy relevance for Europe. Three of these were investigated in more detail, with special attention for their tipping point characteristics (stable states at both sides of a critical threshold, abrupt transition between those states, and the mechanism explaining the non-linear and abrupt behaviour).</p><p>The first example is the collapse of winter sports tourism in low-altitude ski resorts. In the face of climate change, this may occur abrupt, cause a fundamental reconfiguration of the local and regional economy, and is very hard to reverse. In some cases, it could be possible to achieve a fundamental shift towards summer tourism.</p><p>The second example is the farmland abandonment in Southern Europe. Large parts of Spain have already seen widespread farmland abandonment and associated migration. Increasing heat and drought may worsen the conditions, with considerable social, and to a lesser extent, economic consequences. On the local scale, this manifests itself as a clear SETP: a lively agricultural area suddenly tips to the ‘Spanish Lapland’: deserted farms, villages with ageing population, little economic activity and underdeveloped infrastructure and facilities.</p><p>The third example is sea-level rise induced reconfiguration of coastal zones. In the face of accelerating sea level rise (SLR), threatened communities may retreat from vulnerable coastal zones. This may be caused by migration (voluntary human mobility), displacement (involuntary movement following a disaster) or relocation (retreat managed by the government). The SETP of retreat from a certain area is usually triggered by a flood event. However, also the adaptation to increasing flood risk may be so transformative, that it can be considered a structural configuration of the system. This is currently seen in The Netherlands, where studies on extreme SLR have triggered a debate in which very transformative strategies are proposed, such as: constructing a dike in front of the entire coast, retreat from areas with economic stagnation and population decline, or elevating all new buildings above sea level.</p><p>A key insight is that the rate of climate change may exceed the capacity of society to adapt in the traditional way, triggering a shift towards fundamentally different policies and a reconfiguration of the socio-economic system.</p>


2020 ◽  
pp. 145749692098276
Author(s):  
S. P. Homsy ◽  
M. M. Uimonen ◽  
A. J. Lindford ◽  
J. P. Repo ◽  
P. A. Lassus

Background and Aims: The aim of this study was to first produce and cross-culturally validate a Finnish version of the FACE-Q Eye module, a patient-reported outcome measure designed for patients undergoing eyelid surgery for esthetic reasons, and second assess the suitability of this instrument for use in a university hospital setting. Material and Methods: The FACE-Q Eye module and the general FACE-Q components Satisfaction with Facial Appearance, Appearance-Related Psychosocial Distress, and Satisfaction with Outcome were translated according to established guidelines. A postal survey study was conducted with the translated instrument and the generic health-related quality of life instrument 15D on 245 patients operated in the Helsinki University Hospital between 2009 and 2019. Cronbach’s alpha, floor and ceiling effects, measurement reliability with repeat administration, and convergence with 15D dimensions were analyzed. Results: The FACE-Q Eye module and general components translated readily into Finnish. Eighty-one patients (33%) responded to the survey, most of whom (78%) had undergone blepharoplasty. Most subscales demonstrated acceptable internal consistency with Cronbach’s alphas 0.79–0.96. A ceiling effect was observed for four of the seven subscales evaluated. Intra-class correlation coefficients were high (0.82–0.91) indicating good reliability. Results of the FACE-Q subscales correlated at best moderately with the 15D dimensions. Conclusion: The Finnish versions of the FACE-Q Eye module and the FACE-Q components Satisfaction with Facial Appearance, Appearance-Related Psychosocial Distress, and Satisfaction with Outcome perform well when assessing outcomes relevant to patients after eyelid surgery. However, when used in patients operated on for mainly functional reasons, subtle variations may be missed.


2016 ◽  
Vol 2 (2) ◽  
pp. 401-429 ◽  
Author(s):  
Hulisani Ramantswana

“I shavha i sia muinga i yafhi?” (Running away from your own path, where are you heading?). This Tshivenda proverb highlights the need for people to affirm their own roots. On the basis of the wisdom of the preceding proverb, I will argue from a decolonial perspective that African biblical scholars have to take seriously their own African heritage, the complexity of their social location, show concern for the plight of the grassroots communities, and thus do justice to their contexts rather than relying heavily on Western paradigms. In so doing they will contribute towards shaping the face of biblical hermeneutics.


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