Democratizing memory and the question of Black difference in Brazil (ca. 1980–1988): The transformation of the Serra da Barriga (Alagoas), from haunted “Black territory” to national memorial in the transition between dictatorship and democracy

2021 ◽  
Vol 14 (6) ◽  
pp. 1362-1381
Author(s):  
Moritz Peter Herrmann

By voiding the previous social pact, including the predominant conception of racial integration, the Brazilian military regime (1964–1985) created the conditions for a radical understanding of Black difference, which found its leading motif in the memory of the Quilombo of Palmares, a historical community of rebel slaves. A new Black movement understood its cultural and historical experience as containing a utopian legacy, an alternative for a Brazil marked by racism and inequality. To overcome its problems of legitimation, the regime set into motion a process of gradual democratization. The need to symbolically and culturally accomplish this transition created an institutional breach for the memory politics of the Black movement. In this context, the inclusion of the Serra da Barriga, a site of the war against Palmares, into national cultural heritage became the testing grounds for novel politics of culture that changed both the understanding of Brazilian nationhood and Black difference, as represented in the memory of Palmares.

2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Francesca Giuliani ◽  
Rosa Grazia De Paoli ◽  
Enrica Di Miceli

PurposeThe purpose of this paper is to present and validate a large-scale methodology for risk assessment and management in cultural heritage sites, taking into account their specific tangible or intangible values. Emphasis is given to historic centres that are key resources in building resilience to disasters but are also highly vulnerable due to several factors, such as the characteristics of the built environment, the community and social life, the lack of risk awareness and maintenance and finally the poor regulatory framework for their management and valorisation.Design/methodology/approachThe multi-step procedure starts from the assessment of the attributes of cultural heritage in order to identify priorities and address the analysis. Then, it evaluates the primary and secondary hazards in the area, the vulnerabilities and threats of the site and the impacts of the chain of events. Finally, it allows for calibrating a site-specific set of mitigation, preparedness, response and recovery measures.FindingsThe application to two case studies in the Italian peninsula, the historic centres of San Gimignano and Reggio Calabria, allows for identifying research gaps and practical opportunities towards the adoption of common guidelines for the selection of safety measures.Originality/valueBy providing a qualitative assessment of risks, the research points out the potentialities of the methodology in the disaster risk management of cultural heritage due to its capacity to be comprehensive and inclusive towards disciplines and professionals.


2019 ◽  
pp. 3-28
Author(s):  
Victoria Donovan

This introductory chapter discusses the Russian Northwest and its role in imagining Soviet-Russian nationhood. Novgorod, Pskov, and Vologda here served as symbolic homelands for the Soviet and post-Soviet Russian nations, mediating between the local, national, and transnational. Following the war, the state marketed the region's cultural heritage to the nation as the symbols of Russified Soviet identity linked to myths of sacredness, sacrifice, and patriotism. The idea of the Northwest was placed at the center of everyday life, emerging as a center of tourism and cultural activity in the 1960s to 1980s. The region thus formed a vehicle for internalizing the impersonal nation by placing it within the familiar local world, or a site where local and national memory could be fused.


Author(s):  
Man-Fung Yip

This chapter considers how the (male) action bodies in martial arts cinema of the late 1960s and 1970s, posed between mastery and vulnerability, served as a site/sight through which the aspirations and anxieties of Hong Kong people living in the flux of a rapidly modernizing society were articulated and made visible. Specifically, it identifies three types of action body—the narcissistic body, the sacrificial body, and the ascetic body—and discusses how each crystallized out of the changing social and ideological dynamics of Hong Kong during the period. As socially symbolic signs, these diverse but interrelated representations of the body are extremely rich in meanings, inscribing within themselves not only fantasies of nationalist pride and liberated labor but also the historical experience of violence, in the form of both colonization and unbridled growth, that lay beneath the transformation of Hong Kong into a modern industrial society.


Author(s):  
O’Keefe Patrick J

This chapter focuses on underwater cultural heritage. This form of heritage is important because it constitutes what has been called a ‘time capsule’—meaning everything on a site may well be as it was when it disappeared beneath the water’s surface. It may be the wreck of a ship, the remains of a town, or a prehistoric settlement where land has subsided. There is general agreement that what remains is important to humanity. As such, protection and preservation of the underwater cultural heritage is a significant objective of the international legal system. The UNESCO Convention of 2001 is illustrative of this. However, the Convention exists within the international political and legal framework. In negotiating it, States were constrained by what they felt this framework required. Many were prepared to be generous in how they interpreted those requirements—others not so. The result is a complex agreement requiring care in implementation.


2020 ◽  
Vol 12 (20) ◽  
pp. 8640
Author(s):  
Verena Röll ◽  
Christiane Meyer

The paper analyses and discusses the perspectives of young people on World Cultural Heritage (WCH), focusing on their presumed reasons of its imbalanced global distribution. The qualitative study is based upon focus groups conducted with 43 secondary school students aged 14–17 years from Lower Saxony, Germany. The findings reveal Eurocentric thinking patterns. Furthermore, a site visit took place after the focus groups exploring the universal and personal values the participants attach to the WCH using hermeneutic photography. Due to these results and building upon an education for sustainable development that empowers learners to become sustainability citizens, the authors provide suggestions for a critical and reflexive World (Cultural) Heritage education.


2019 ◽  
Vol 16 (2) ◽  
pp. 319-352
Author(s):  
BETH SNYDER

AbstractIn February 1959 East Germany fêted the legacy of Felix Mendelssohn with a week-long celebration. Like earlier festivals honouring composers such as Handel, these festivities provided a site for working out in practical terms abstract theories of the ethico-political value of the Germanic cultural heritage to a socialist German state. Yet, discourse surrounding the Festwoche indicates a unique approach to such negotiations. Debates surrounding the festival are analysed, including publications in journals and newspapers as well as speeches, in order to demonstrate that the circumstances surrounding the Mendelssohn festivities fomented remarkably diverse responses to issues pertaining to the value of the musical heritage and to Mendelssohn's place within that heritage. Further, the problems Mendelssohn's life and work presented led one of the most important musicologists in the GDR – Georg Knepler – to embrace a radically Marxian (rather than Marxist–Leninist) account of the significance of the composer's music to East German audiences.


Heritage ◽  
2019 ◽  
Vol 2 (1) ◽  
pp. 279-305 ◽  
Author(s):  
George Alexandrakis ◽  
Constantine Manasakis ◽  
Nikolaos A. Kampanis

The demand for a new concept of heritage, in which monuments and landscapes are considered active factors in creating a sense of history, is esteemed not only from a scientific and academic perspective, but as well as part of a more sensitive and efficient strategy to link cultural heritage and tourism, by bringing an integrative perspective to the forefront. Implementing such strategies is strictly correlated with the ability to support decision-makers and to increase people’s awareness towards a more comprehensive approach to heritage preservation. In the present work, a robust socioeconomic impact model is presented. Moreover, this work attempts to create an initial link between the economic impacts and natural hazards induced by the changes in the climatic conditions that cultural heritage sites face. The model’s novel socioeconomic impact analysis is the direct and indirect revenues related to the tourism use of a site, on which local economies are strongly correlated. The analysis indicated that cultural heritage sites provide a range of both market and non-market benefits to society. These benefits provide opportunities for policy interventions for the conservation of the cultural heritage sites and their promotion, but also to their protection against the impacts of climate change and natural disasters.


1993 ◽  
Vol 25 (2) ◽  
pp. 223-240 ◽  
Author(s):  
Nedal M. Al-Mousa

“Does the Arabic novel exist?” With this provocative question, Hilary Kilpatrick begins an article entitled “The Arabic Novel—A Single Tradition?,” in which she makes clear that her question has been inspired both by the established regional approach most critical studies use in dealing with the Arabic novel, and by the absence of a continuous tradition of the novel as a genre in the Arab world. But, while underscoring variety in form, style, and subject, Kilpatrick, keen to provide an answer to her question, concludes in unequivocal terms that the Arabic novel as a single tradition does certainly exist: “It is written in one language, and [has] a shared cultural heritage and recent historical experience common to the whole area [which] providef[s] novelists in different countries with similar material. In this respect the Arabic novel is distinct in its subject matter from the African or German novel, for instance.” Although the conclusion is valid, it is based on his- torical and cultural generalizations rather than on a thorough study of novels from the Arab world. Nor does the platitudinous remark with which the quotation con- cludes help Kilpatrick make her case in a particularly convincing manner. The distinct nature of the Arabic novel, as this study will demonstrate, is best exemplified in what might be called the Arabic Bildungsroman. Its definitive, culturally determined themes and structure, distinctive basic tension, and established literary conventions to my mind suggest the presence in the Arab world of at least this kind of novel.


Bakti Budaya ◽  
2018 ◽  
Vol 1 (2) ◽  
pp. 153
Author(s):  
Anggraeni Anggraeni

Archaeological researches at Gunung Wingko Site, Kecamatan Sanden, Bantul, had been conducted formore than 40 years ago. Nevertheless, the results of observations, interviews, Focus Group Discussions(FGD), and archaeological exhibition on Sanden Fair 2018 indicate that the existence and the culturalsignifcance of the site had only been known by certain communities. Local people unawareness of theexistence and the cultural signifcance of the site had so far caused site damage. Terefore, a number ofaction plans have been suggested during the FGD that involved the local people and some institutionsrelevant to the case of Gunung Wingko, and have to be done as soon as possible to prevent the sitefrom further damage. Te plans comprise dissemination of the site values, the establishment of thesite as cultural heritage (Cagar Budaya), site management, and the development of a site informationcenter. Tis center could be integrated with other tourist destinations which have been establishedaround the site. In this case, local people should be involved in preparing material displayed in theGunung Wingko Site Information Center.


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