scholarly journals Dancing to China's Tune: Understanding the Impacts of a Rising China through the Political-Ecology Framework

2017 ◽  
Vol 46 (3) ◽  
pp. 3-32 ◽  
Author(s):  
May Tan-Mullins

China has become a great power and it is time for us to take centre stage in the world. (President Xi Jinping, 18 October 2017)

2020 ◽  
pp. 11-28
Author(s):  
Colin Ray Anderson ◽  
Janneke Bruil ◽  
M. Jahi Chappell ◽  
Csilla Kiss ◽  
Michel Patrick Pimbert

AbstractIn this chapter, we introduce the origins and history of agroecology, outlining its emergence as a science and its longstanding history as a traditional practice throughout the world. We provide a brief review of the evidence of the benefits of agroecology in relation to productivity, livelihoods, biodiversity, nutrition, climate change and enhancing social relations. We then outline our approach to agroecology which is rooted in the tradition of political ecology that posits power and governance have always been the decisive factors in shaping agricultural and other ‘human’ systems.


1952 ◽  
Vol 4 (4) ◽  
pp. 548-576 ◽  
Author(s):  
Morton A. Kaplan

The term “statecraft” is used here in a sense which is stronger than that of “diplomacy” as used, for example, by Harold Nicolson. In its present meaning it includes the construction of strategies for securing the national interest in the international arena, as well as the execution of these strategies by diplomats. In a day when the world is being divided between two great power blocs, when neutrality is becoming increasingly more difficult to maintain, when statecraft is invading the economic and cultural aspects of social existence, as well as the political and military, when most great problems of domestic life must be reconsidered with regard to their bearing on the international situation, few, if any, can doubt its importance. The successful or unsuccessful conduct of statecraft may settle the fate of our way of life; and, given the possibilities of modern war, it may, in a deeper sense, settle the question of whether any type of civilized life, ours or the Soviets', can survive.


2018 ◽  
Vol 7 (2.24) ◽  
pp. 341 ◽  
Author(s):  
Neha Singh ◽  
Neeraj Mishra ◽  
Vignesh Murugesan

The usage of pipelines to make water available to people has been widely discussed phenomenon throughout the world. Less argued are the projects which divert tributaries from larger rivers via small diversion channels for the sake of short-term goals that work around natural waterscape. River Khan is one such smaller stream which accumulates the entire waste of Indore city and has been diverted from its larger stream River Kshipra in the wake of KumbhMela 2016, to keep the larger stream clean. In this context, the paper investigates the discrepancies of this project and identifies the political and economic forces involved in the formation of such projects during events like KumbhMela. Using the theory of political ecology, the paper attempts to understand the complexities surrounding environment and development. Through government policies and influence of material conditions on culture, the paper also explores the unfair relations amid societies that influence the natural environment. 


2007 ◽  
Vol 48 (2) ◽  
pp. 201-220 ◽  
Author(s):  
THADDEUS SUNSERI

ABSTRACTBetween 1830 and 1880 copal was the major trade commodity from mainland Tanzania apart from ivory. Unlike ivory, copal was a product of a distinct environment, the lowland forests of the East African coastal hinterland. This region's copal was the best in the world for making high-value carriage varnish. It therefore found a ready market in the West, especially New England, whose traders brought cotton textiles to trade with East Africans for copal. The monopolization by hinterland polities of the copal–cloth trade nexus enabled them to consolidate politically as a sub-entrepôt of the Zanzibar commercial state. After 1880 a global demand for wild rubber, a product of far more diverse landscapes, posed a threat to the copal economy, and in part ushered in German colonialism. New colonial tax, labor and conservationist policies spelled the decline of the copal economy and its communities as they lost access to the coastal forests.


2020 ◽  
pp. 251484862097370
Author(s):  
Melissa García-Lamarca ◽  
Sara Ullström

As more cities seek to address environmental and climate change woes, the issuance of municipal green bonds to finance such initiatives is growing. But how do issuers and investors conceptualise and enact green bonds in relation to building a more sustainable society? What socionatures are produced with these bonds, and for whom? Based on fieldwork in Gothenburg, the first municipality in the world to issue green bonds, we bring together the literature on green finance, post-politics and affect through an urban political ecology lens to unpack the processes, practices and discourses underlying green bonds. We argue that green bonds ultimately serve as a new path to attract and circulate capital within the consensual, non-antagonistic sustainable order, where claims of doing good and building a good conscience are affective mechanisms that play an important, yet underexplored, role. In the conclusion, we reflect on the broader role of green finance and the possibility of harnessing affect and the political towards building more transformative and emancipatory urban socio-environments.


2017 ◽  
pp. 110-132
Author(s):  
James Miller

The Daoist experience of the world in the body and the body in the world is fundamentally an aesthetic experience, but one that must be trained through disciplines of body cultivation. Daoist body cultivation traditions are thus relevant for the task of overcoming the bifurcation between body and world, and mind and body, two insights that are explored in relation to the contemporary phenomenology and embodied cognitive science respectively. The Daoist aesthetic experience is connected to community ethics based on the principle of producing the optimal flourishing of the body and the world.


Author(s):  
Emma Simone

Virginia Woolf and Being-in-the-world: A Heideggerian Study explores Woolf’s treatment of the relationship between self and world from a phenomenological-existential perspective. This study presents a timely and compelling interpretation of Virginia Woolf’s textual treatment of the relationship between self and world from the perspective of the philosophy of Martin Heidegger. Drawing on Woolf’s novels, essays, reviews, letters, diary entries, short stories, and memoirs, the book explores the political and the ontological, as the individual’s connection to the world comes to be defined by an involvement and engagement that is always already situated within a particular physical, societal, and historical context. Emma Simone argues that at the heart of what it means to be an individual making his or her way in the world, the perspectives of Woolf and Heidegger are founded upon certain shared concerns, including the sustained critique of Cartesian dualism, particularly the resultant binary oppositions of subject and object, and self and Other; the understanding that the individual is a temporal being; an emphasis upon intersubjective relations insofar as Being-in-the-world is defined by Being-with-Others; and a consistent emphasis upon average everydayness as both determinative and representative of the individual’s relationship to and with the world.


2019 ◽  
Vol 58 (2) ◽  
pp. 249-259
Author(s):  
Joseph Acquisto

This essay examines a polemic between two Baudelaire critics of the 1930s, Jean Cassou and Benjamin Fondane, which centered on the relationship of poetry to progressive politics and metaphysics. I argue that a return to Baudelaire's poetry can yield insight into what seems like an impasse in Cassou and Fondane. Baudelaire provides the possibility of realigning metaphysics and politics so that poetry has the potential to become the space in which we can begin to think the two of them together, as opposed to seeing them in unresolvable tension. Or rather, the tension that Baudelaire animates between the two allows us a new way of thinking about the role of esthetics in moments of political crisis. We can in some ways see Baudelaire as responding, avant la lettre, to two of his early twentieth-century readers who correctly perceived his work as the space that breathes a new urgency into the questions of how modern poetry relates to the world from which it springs and in which it intervenes.


2020 ◽  
Vol 10 (4) ◽  
pp. 38-43
Author(s):  
MARIETA EPREMYAN ◽  

The article examines the epistemological roots of conservative ideology, development trends and further prospects in political reform not only in modern Russia, but also in other countries. The author focuses on the “world” and Russian conservatism. In the course of the study, the author illustrates what opportunities and limitations a conservative ideology can have in political reform not only in modern Russia, but also in the world. In conclusion, it is concluded that the prospect of a conservative trend in the world is wide enough. To avoid immigration and to control the development of technology in society, it is necessary to adhere to a conservative policy. Conservatism is a consolidating ideology. It is no coincidence that the author cites as an example the understanding of conservative ideology by the French due to the fact that Russia has its own vision of the ideology of conservatism. If we say that conservatism seeks to preserve something and respects tradition, we must bear in mind that traditions in different societies, which form some kind of moral imperatives, cannot be a single phenomenon due to different historical destinies and differing religious views. Considered from the point of view of religion, Muslim and Christian conservatism will be somewhat confrontational on some issues. The purpose of the work was to consider issues related to the role, evolution and prospects of conservative ideology in the political reform of modern countries. The author focuses on Russia and France. To achieve this goal, the method of in-depth interviews with experts on how they understand conservatism was chosen. Already today, conservatism is quite diverse. It is quite possible that in the future it will transform even more and acquire new reflections.


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