An Introduction to the Strategy of Statecraft

1952 ◽  
Vol 4 (4) ◽  
pp. 548-576 ◽  
Author(s):  
Morton A. Kaplan

The term “statecraft” is used here in a sense which is stronger than that of “diplomacy” as used, for example, by Harold Nicolson. In its present meaning it includes the construction of strategies for securing the national interest in the international arena, as well as the execution of these strategies by diplomats. In a day when the world is being divided between two great power blocs, when neutrality is becoming increasingly more difficult to maintain, when statecraft is invading the economic and cultural aspects of social existence, as well as the political and military, when most great problems of domestic life must be reconsidered with regard to their bearing on the international situation, few, if any, can doubt its importance. The successful or unsuccessful conduct of statecraft may settle the fate of our way of life; and, given the possibilities of modern war, it may, in a deeper sense, settle the question of whether any type of civilized life, ours or the Soviets', can survive.

2020 ◽  
pp. 002198941989730
Author(s):  
Sushmita Sircar

The world wars definitively changed the relations with the state of the peoples of India’s northeastern frontier. The wars were both fought on their terrain (with the invasion of the Japanese army) and led to the recruitment of people from the region to serve in the British Army. The contemporary Anglophone Indian novel documents the lingering effects of this militarization in the many insurgencies that have fragmented the region in the postcolonial era. Kiran Desai’s The Inheritance of Loss (2006) depicts the Gorkhaland uprising of the 1980s in the Kalimpong district of West Bengal, which demanded a separate state, while Easterine Kire’s Bitter Wormwood (2011) describes the Naga peoples’ traditional way of life against the backdrop of attempts to declare independence from the Indian state. In this article I argue that these novels capture how these secessionist movements use the experience of the world wars to craft a political identity based on military brotherhood to claim independence from the Indian state. These movements thus undertake a complex reworking of the valences of the figure of the “soldier”, central to so many accounts of national integrity. At the same time, reproducing the nationalist logic of the Indian state, these novels more readily recognize an “indigenous” identity based on a claim to the land as the political basis of nationhood. Hence, these novels about secessionist struggles reveal how certain narratives of nation formation become the only legitimate means for making claims for political rights and independent statehood over the course of the twentieth century.


2017 ◽  
Vol 46 (3) ◽  
pp. 3-32 ◽  
Author(s):  
May Tan-Mullins

China has become a great power and it is time for us to take centre stage in the world. (President Xi Jinping, 18 October 2017)


Terr Plural ◽  
2020 ◽  
Vol 14 ◽  
pp. 1-24
Author(s):  
Alessandra Severino da Silva Manchinery ◽  
Suzanna Dourado Silva ◽  
Adnilson de Almeida Silva

It is proposed to discuss territorial mobility, the policies of indigenous leaders in the state of Acre, especially the Manchineri, their survival strategies in the world of non-indigenous people so that we can reflect on two changes that we testify in recent decades: mobility for the urban centers that include the indigenous people who were born in the city and those who arrived in the city, as well as its growing support in the country’s indigenous and non-indigenous political discussions in Brazil. The methodological path had as its own perspective of the leaders, for this will be reported their way of life and their involvement in the policies of different spheres of decision. The paper consists of three discussion sections that go from mobility to the political role played by leaders.


Author(s):  
Moses Metumara Duruji ◽  
Faith O. Olanrewaju ◽  
Favour U. Duruji-Moses

The Earth Summit of 1992 held in Rio de Janeiro awakened the consciousness of the world to the danger of climate change. The establishment of the United Nations Framework Convention on Climate Change provided the platform for parties to negotiate on ways of moving forward. The global acknowledgement of the weightiness of the climate change and the future of the planet galvanized international agreements to this regard. Consequently, a landmark agreement was brokered in 1992 at Kyoto, Japan and 2015 in Paris, France. However, the strong issues of national interest tend to bedevil the implementation that would take the world forward on climate change. The chapter therefore examined multilateralism from the platform of climate change conferences and analyzed the political undertone behind disappointing outcomes even when most of the negotiators realized that the only way to salvage the impending doom is a multilateral binding agreement when nation-state can subsume their narrow interest.


Itinerario ◽  
2004 ◽  
Vol 28 (3) ◽  
pp. 39-69
Author(s):  
Ronald S. Love

‘One of the greatest advantages a traveller brings back from his journeys’, wrote the chevalier d'Arvieux in 1673, ‘is that he rejects the prejudices imbibed in his own country against strangers, something which those who never leave will never accomplish.’ For with direct exposure to foreign cultures, explained Simon de la Loubère two decades later, one learns ‘that there is not in any place anything marvellous or extravagant’. The seventeenth century in European history witnessed a great exodus of articulate globetrotters from every walk of life who sought adventure, wealth, and reputation. This was an age, indeed, when Europeans could be found in nearly every corner of the world. Moreover, many of these individuals wrote extensively of their experiences, reporting details of geography, climate, flora, fauna and the natural wealth of the lands they visited. Their accounts are also enriched by the close attention paid to the fullness and richness of the social, religious, and cultural aspects of the people who occupied these non-Christian, non-European societies. In short, the anthropological, even ethnographic elements of these travelogues constitute an extraordinarily rich source for modern historians that, until recently, has rarely been mined by scholars who have tended to limit themselves instead to the political and commercial contacts between Europe and the wider world during the Age of Discovery and Exploration.


Heritage ◽  
2021 ◽  
Vol 4 (2) ◽  
pp. 811-827
Author(s):  
Yara Saifi ◽  
Hülya Yüceer ◽  
Yonca Hürol

This article examines the application of conditions of authenticity within the context of built heritage management in areas of political conflict, where heritage management can be seen as a political act rather than a means of protection. It focuses on values attributed to built heritage that can be targeted or reinvented by the dominant power in areas of conflict with minorities being powerless to intervene. The argument is built around the Agios Synesios Church in North Cyprus, which continued to be used by the Greek Cypriot minority following the island division in 1974. Although their way of life has been compromised, they have embraced forced change through using the church to maintain their ritual and religious practices; by doing so, they negotiate their values towards their heritage. In this case, the study shows that the conditions of authenticity are difficult to meet, given the means through which heritage management can be manipulated. Accordingly, the article aims to contribute to general discussions on the vagueness and enigmatic conditions of authenticity in areas of conflict. Different buildings in areas of conflict around the world suffer because of the political nature of heritage management, which makes the criteria of authenticity unviable.


2013 ◽  
Vol 21 ◽  
pp. 30-39
Author(s):  
Wonhee Lee

Russia has developed multipolar paradigm in its effort to reobtain the position of the Great Power since it realized that it could not exert influence strong enough to stake its claim in the world politics. The advocacy of a multipolar world order, referred to as the “Primakov Doctrine,” shifted Moscow’s attitude toward the two Koreas as well. In its pursuit of multipolarity in East Asia, Russia has designed its strategy toward Korea’s nuclear crisis and unification to best suit its national interest. Considering the competition among the Great Powers in East Asia, Russia’s Korea policy can better be understood under such a multilateral framework.


2022 ◽  
pp. 1985-2004
Author(s):  
Moses Metumara Duruji ◽  
Faith O. Olanrewaju ◽  
Favour U. Duruji-Moses

The Earth Summit of 1992 held in Rio de Janeiro awakened the consciousness of the world to the danger of climate change. The establishment of the United Nations Framework Convention on Climate Change provided the platform for parties to negotiate on ways of moving forward. The global acknowledgement of the weightiness of the climate change and the future of the planet galvanized international agreements to this regard. Consequently, a landmark agreement was brokered in 1992 at Kyoto, Japan and 2015 in Paris, France. However, the strong issues of national interest tend to bedevil the implementation that would take the world forward on climate change. The chapter therefore examined multilateralism from the platform of climate change conferences and analyzed the political undertone behind disappointing outcomes even when most of the negotiators realized that the only way to salvage the impending doom is a multilateral binding agreement when nation-state can subsume their narrow interest.


Author(s):  
Natalia A. Zheleznova

The article examines the ethical system of Jainism on the example of the lifestyle of ascetic monks and lay householders. The disciplinary rules for lay followers (both Digambara and Śvetāmbara branches of Jainism) are fixed in the texts of the śrāvakācāra genre compiled by ascetics. This reflects the hierarchical distribution of “roles” within the Jain community. Ascetics represent the most advanced part of the community on the spiritual Path of Liberation, while lay people have only just entered this path. The author focuses on the fact that in Jainism monasticism is considered as a spiritually higher stage, and not just a different (but equally significant) way of salvation. Only monks of certain ranks have the right to preach publicly, interpret the Scriptures, and instruct the laity. Householders can only do this in the absence of monks. At the same time, ascetics are almost completely dependent on the laity for their everyday life, since householders are obliged to provide them with everything necessary for life. The introduction of an intermediate, quasi-monastic way of life in the form of the bhaṭṭārakas (Digambra) and śrīpūjya (Śvetāmbra) in the middle ages allowed the Jain community to survive and even have a direct impact on the political and economic situation in various regions of India. The author emphasizes that written in all-India paradigm of the life regulations (artha, kāma, dharma and mokṣa), Jain system of domestic rituals, coupled with the practice of vows and limitations focused on training of householders to move towards self-improvement and eventually achieve the main religious goal – realization the nature of one’s own soul.


2009 ◽  
pp. 123-129
Author(s):  
Yu. Golubitsky

The article considers business practices of Moscow small industry in the XIX century, basing upon physiological sketches of N. Polevoy and I. Kokorev, statistical data and the classification of professions are also presented. The author claims that the heroes of the analyzed sketches are the forefathers of Moscow small businesses and shows what a deep similarity their occupations and a way of life bear to the present-day routine existence of small enterprises.


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