scholarly journals Nation-states, transnational corporations and cosmopolitans in the global popular music economy

2019 ◽  
Vol 4 (4) ◽  
pp. 403-418
Author(s):  
Keith Negus

This article assesses changing debates about globalisation in light of the growth of digital media. It stresses how popular music is shaped by enduring tensions between nation-state attempts to control territorial borders, the power of transnational corporations aiming to operate across these borders and emergent cosmopolitan practices that offer a cultural challenge to these borders. It outlines how popular music is influenced by physical place and highlights the cultural and political importance of the nation-state for understanding the context within which musical creativity occurs. It explains how transnational corporations use financial power to work across and to gain entry to national boundaries, and assesses claims that cosmopolitanism musical encounters offer more inclusive and alternative spaces to that of bounded state control and unbounded capitalist competition. It concludes by arguing for a more music-centred approach to the powers and pluralisms through which popular music moves at the meeting of states, corporations and cosmopolitans.

Dear China ◽  
2018 ◽  
pp. 33-65
Author(s):  
Gregor Benton ◽  
Hong Liu

This chapter provides a detailed account of the evolution, structure, and personnel of the qiaopi trade, which enabled financial transactions (remittances) and the exchange of family letters across national boundaries. It looks at the institutionalization of the qiaopi trade and the role played by the piju (remittance shops) in sustaining transnational Chinese social and business networks on the basis of primordial ties of locality, dialect, and kinship. Transnational qiaopi networks played a key role not only in supporting the social and economic development of South China but also in sustaining the ties of families separated physically by oceans. These networks predated and coexisted with emerging nation-states based on institutions such as a modern post office and other regulatory regimes in both host lands and homeland. Competition between qiaopi institutions and modern organizations such as the post office, modern banks, and, ultimately, the increasingly powerful nation-state eventually led to the demise of the qiaopi trade in the late 1970s.


Author(s):  
Nicholas Lord ◽  
Yongyu Zeng ◽  
Aleksandra Jordanoska

Historically, white-collar crime scholarship, including and since the seminal work of Sutherland, has tended to concentrate empirical, conceptual, and theoretical focus on manifestations of associated crimes and deviance, their dynamics and generative conditions, within individual nation-states. While white-collar crime scholarship itself has expanded across the globe, this predilection for analyses of local and/or national-level cases and the nature, extent, and scope of these white-collar crimes has largely remained. Notwithstanding, it is not entirely uncommon for white-collar crime scholars to make reference to the international, multinational, transnational, or global aspects of the crimes they study, even if these are predominantly national in nature, but the corresponding features and components of these “beyond-national” dynamics have not been comprehensively unpacked or conceptualized. Similarly, conceptualizing and interrogating the dynamics of white-collar crimes that go beyond national boundaries as part of their organization and nature, while recognized as significant, is often not a core analytical concern. Understanding the varying characteristics and features, as well as the differing configurations, interrelations, and organizational dynamics of those white-collar crimes that in some way transcend jurisdictional boundaries, is significant for white-collar crime theory and research. Examining these issues in further detail and thinking through the implications of the beyond-national aspects of white-collar crimes is a useful framework for interrogating white-collar crimes and understanding the necessary and conditional relationships of the white-collar crime commission process that overlay onto common patterns of routine business activities. There are notable examples from the academic literature but also from real cases of white-collar crime that demonstrate how white-collar and corporate offenders have organized their criminal activities across jurisdictional boundaries, how they have externalized the risks associated with their crimes, how they have exported their crimes to take place in other jurisdictions, and/or how they have utilized cross-jurisdictional structures and systems, including digital spaces and infrastructures, to facilitate their criminal activities and associated concealment, conversion, and control of illicit finances. Such analyses have often been accompanied by reference to purported processes of globalization as a generator of new and increased opportunities for white-collar crimes (though little is known about why some opportunities are realized but not others). Globalization, despite itself being a contested concept, has emerged as a significant factor for analyses of white-collar and corporate crimes that extend beyond individual nation-states as greater interconnectedness, increased mobilities, and increased interdependencies are seen. These purported processes of globalization have been identified as possessing varying intensity and speed that have influenced opportunities for, and the organization of, white-collar crimes. That said, globalization per se does not inevitably generate more white-collar crimes organized beyond the nation-state if they can be productive without having to do so. In these terms, globalization of white-collar crimes is not automatic, but is one explanatory factor that contributes to how some white-collar crimes have beyond-state aspects, usually alongside the expansion of routine business activities. Nevertheless, there is a need to explore the spatial (including digital) contexts of white-collar crimes that have beyond-national scope with a view to questioning how useful it is, or can be, to understand how different white-collar crimes pertain to, are associated with, or are restricted to particular “territories” at the domestic (i.e., nation-state), international, transnational, multinational, supranational, and global levels and how this has implications for research, policy, and practice.


2018 ◽  
Vol 12 (3) ◽  
pp. 248-262 ◽  
Author(s):  
Carol Winkler ◽  
Kareem ElDamanhoury ◽  
Aaron Dicker ◽  
Anthony F Lemieux

Images of death and dying in the media around the globe have a symbiotic relationship with nation states as they can bolster state control by defining who has the right to take lives in the interests of the community, by identifying enemies of the state, by demonstrating dominance over enemies, and by lending a moral posture to the state’s war efforts. Previously, the growing corpus of research on media’s display of death and about to die images has focused almost exclusively on media outlets that bolster established states on the global stage. By analyzing 1965 death and about to die images displayed in Dabiq, ISIS’s English-language magazine, and al-Naba’, the same group’s Arabic-language newspaper, this study adds an understanding of the messaging strategies deployed by groups striving to challenge, rather than reinforce, existing national boundaries. The findings suggest that while ISIS adopts some standard media practices, it also utilizes unique and audience targeted approaches regarding the frequency of image use, the identify of the corpses, the display of dead bodies, and the presentation of those responsible for the pictured dead bodies in its media campaign.


2021 ◽  
Vol 13 (10) ◽  
pp. 5582
Author(s):  
Daniele Conversi

This article argues that we need to look at living examples provided by non-state communities in various regions of the world that are, perhaps unwittingly, contributing to the maintenance of the Earth’s optimal thermal balance. These fully sustainable communities have been living outside the mainstream for centuries, even millennia, providing examples in the global struggle against the degradation of social–ecological systems. They have all, to varying degrees, embraced simple forms of living that make them ‘exemplary ethical communities’ (EECs)—human communities with a track record of sustainability related to forms of traditional knowledge and the capacity to survive outside the capitalist market and nation-state system. The article proceeds in three steps: First, it condenses a large body of research on the limits of the existing nation-state system and its accompanying ideology, nationalism, identifying this institutional–ideological complex as the major obstacle to tackling climate change. Second, alternative social formations that could offer viable micro-level and micro-scale alternatives are suggested. These are unlikely to identify with existing nation-states as they often form distinct types of social communities. Taking examples from hunter-gatherer societies and simple-living religious groups, it is shown how the protection and maintenance of these EECs could become the keystone in the struggle for survival of humankind and other forms of life. Finally, further investigation is called for, into how researchers can come forward with more examples of actually existing communities that might provide pathways to sustainability and resistance to the looming global environmental catastrophe.


Exchange ◽  
2006 ◽  
Vol 35 (4) ◽  
pp. 360-382 ◽  
Author(s):  
Abamfo Atiemo

AbstractA revolutionary development that resulted from Africa's experience of colonialism was the emergence of the nation-state made up of previously separate ethnic states. By the end of the colonial period the rulers of these ethnic states — the chiefs — had lost most of their real political and judicial powers to the political leaders of the new nation-states. But in spite of the loss of effective political power the chiefs continued to wield moral influence over members of their ethnic groups. The limited reach of the nation-state in the post-colonial era has also meant a dependence on the chiefs, in many cases, for aspects of local governance. This, for example, is the case of Ghana. However, in the modern context of religious pluralism the intimate bond between the chiefs and the traditional religion exacerbates tension in situations of conflict between people's loyalty to the traditional state and their religious commitment. In some cases, chiefs invoke customary laws in attempt to enforce sanctions against individuals who refuse to observe certain customary practices for religious reasons. But this has implications for the human rights of citizens. This article discusses the implications of this situation for the future of chieftaincy as well as prospects for the protection of the human rights of citizens who for religious reasons choose to stay away from certain communal customary practices.


Popular Music ◽  
1999 ◽  
Vol 18 (2) ◽  
pp. 193-207 ◽  
Author(s):  
Martin Cloonan

Recent years have seen two noticeable trends in Popular Music Studies. These have been on the one hand a series of works which have tried to document the ‘local’ music scene and, on the other, accounts of processes of globalisation. While not uninterested in the intermediate Nation-State level, both trends have tended to regard it as an area of increasingly less importance. To state the matter more boldly, both trends have underplayed the continually important role of the Nation-State.


2010 ◽  
Vol 18 (2) ◽  
pp. 267-290 ◽  
Author(s):  
Samantha Tisdale Driskill ◽  
Paige LeForce DeFalco ◽  
Jill Holbert Lang ◽  
Janette Habashi

AbstractThe study of children's images as delineated in constitutional documents highlights the historical transitions that have occurred within and among countries, as manifested in the Convention of the Rights of the Child. As such, content analysis was administered to examine constitutional and amendment documents of 179 nation-states listed and recognized by the United Nations Development Programme in the Human Developmental Index. This analysis produced quantitative and qualitative data in which it described the ranking of each country and it's postulation toward children's protection, provision and participation as outlined by CRC. The findings provide greater understanding of the nation-state posture towards children as active rights bearers.


2011 ◽  
Vol 45 (6) ◽  
pp. 1423-1463 ◽  
Author(s):  
MICHAEL EILENBERG

AbstractPost-independence ethnic minorities inhabiting the Southeast Asian borderlands were willingly or unwillingly pulled into the macro politics of territoriality and state formation. The rugged and hilly borderlands delimiting the new nation-states became battlefronts of state-making and spaces of confrontation between divergent political ideologies. In the majority of the Southeast Asian borderlands, this implied violent disruption in the lives of local borderlanders that came to affect their relationship to their nation-state. A case in point is the ethnic Iban population living along the international border between the Indonesian province of West Kalimantan and the Malaysian state of Sarawak on the island of Borneo. Based on local narratives, the aim of this paper is to unravel the little known history of how the Iban segment of the border population in West Kalimantan became entangled in the highly militarized international disputes with neighbouring Malaysia in the early 1960s, and in subsequent military co-operative ‘anti-communist’ ‘counter-insurgency’ efforts by the two states in the late 1960–1970s. This paper brings together facets of national belonging and citizenship within a borderland context with the aim of understanding the historical incentives behind the often ambivalent, shifting and unruly relationship between marginal citizens like the Iban borderlanders and their nation-state.


1968 ◽  
Vol 20 (2) ◽  
pp. 228-244 ◽  
Author(s):  
Hans O. Schmitt

The expectation that a customs union in Europe will ultimately lead to political unification is based on the so-called spillover effect. This effect operates whenever any step toward integration creates new needs and fresh demands to proceed further in the same direction. Thus a customs union may create pressures to integrate not only commodity markets but capital markets as well. An integration of capital markets in turn may necessitate currency unification for its effective functioning, and a unified currency finally may imply a pooling of sovereignties sufficiently complete to destroy the separate identities of the participating nation-states. The process could also work in the opposite direction: from an insistence on the integrity of the nation-state to an ultimate rejection of the customs union itself.


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