Understanding the Dichotomy of Auspicious and Untouchability: An Ethnographic Study of Damai Musicians of Nepal

2018 ◽  
Vol 10 (2) ◽  
pp. 138-150
Author(s):  
Ganga B. Gurung

In Nepal, just as in major parts of India and some other South Asian countries, the issue of untouchability still prevails. People even now face unjust discrimination on the basis of caste. They are prohibited from visiting public places such as temples and water taps. In this article, I have investigated the dichotomy of auspiciousness and untouchability faced by the Pariyars, one of the downtrodden caste groups of Nepal, also known as Damai. The music they create, compose and play is famous throughout the country which is popularly known as the Panchai Baja and Naumati Baja and is taken as auspicious. I adopted ethnographic research methods to obtain the qualitative data through in-depth interviews, participant observations and field notes from 21 research participants who were actively engaged in music. I have analysed the social relations and cultural identity in reference to auspicious music and untouchability faced by the Damai musicians of Nepal. The findings indicate that untouchability is an outcome of cultural hegemony, caste-based hierarchy and socio-economic order, fatalism and cultural reproduction despite modernity and social and political awareness among young people. This ethnographic study throws light upon the dichotomy of auspicious and untouchability through the lived experiences of the research participants.

2012 ◽  
Vol 14 (1) ◽  
pp. 51-68 ◽  
Author(s):  
Coretta Phillips

This article explores recent concerns about the emergence of gangs in prisons in England and Wales. Using narrative interviews with male prisoners as part of an ethnographic study of ethnicity and social relations, the social meaning of ‘the gang’ inside prison is interrogated. A formally organized gang presence was categorically denied by prisoners. However, the term ‘gang’ was sometimes elided with loose collectives of prisoners who find mutual support in prison based on a neighbourhood territorial identification. Gangs were also discussed as racialized groups, most often symbolized in the motif of the ‘Muslim gang’. This racializing discourse hinted at an envy of prisoner solidarity and cohesion which upsets the idea of a universal prisoner identity. The broader conceptual, empirical and political implications of these findings are considered.


2018 ◽  
Vol 23 (4) ◽  
pp. 744-762 ◽  
Author(s):  
Christian Nicholas Edwards ◽  
Robyn L Jones

The primary purpose of this article was to investigate the use and manifestation of humour within sports coaching. This was particularly in light of the social significance of humour as a critical component in cultural creation and negotiation. Data were gathered from a 10-month ethnographic study that tracked the players and coaches of Senghenydd City Football Club (a pseudonym) over the course of a full season. Precise methods of data collection included participant observation, reflective personal field notes, and ethnographic film. The results demonstrated the dominating presence of both ‘inclusionary putdowns’ and ‘disciplinary humour’, particularly in relation to how they contributed to the production and maintenance of the social order. Finally, a reflective conclusion discusses the temporal nature of the collective understanding evident among the group at Senghenydd, and its effect on the humour evident. In doing so, the work contributes to the body of knowledge regarding the social role of humour within sports coaching.


2018 ◽  
Vol 5 ◽  
pp. 233339361879295
Author(s):  
Oona St-Amant ◽  
Catherine Ward-Griffin ◽  
Helene Berman ◽  
Arja Vainio-Mattila

As international volunteer health work increases globally, research pertaining to the social organizations that coordinate the volunteer experience in the Global South has severely lagged. The purpose of this ethnographic study was to critically examine the social organizations within Canadian NGOs in the provision of health work in Tanzania. Multiple, concurrent data collection methods, including text analysis, participant observation and in-depth interviews were utilized. Data collection occurred in Tanzania and Canada. Neoliberalism and neocolonialism were pervasive in international volunteer health work. In this study, the social relations—“volunteer as client,” “experience as commodity,” and “free market evaluation”—coordinated the volunteer experience, whereby the volunteers became “the client” over the local community and resulting in an asymmetrical relationship. These findings illuminate the need to generate additional awareness and response related to social inequities embedded in international volunteer health work.


2018 ◽  
Vol 12 (4) ◽  
pp. 433-455
Author(s):  
Olivier Alexandre

This article charts the development of the sociology of culture in France. First, it examines the hypothesis of a French model, putting into perspective the correlation between cultural policies and dedicated sociological inquiries at the end of the 1950s. ‘Culture’ is one of the oldest fields of research in France, and current research still derives from the same anthropological matrix. Yet French sociologists present themselves as part of a divided and competitive academic domain. This article, based on an encompassing review of the literature as well as on in-depth interviews, accordingly distinguishes eight different ‘schools’ – organized around pre-eminent academics, concept producers and resource providers – as well as circles of collaboration. Whilst these circles organize their theoretical activity around emblems (with the word ‘culture’ referring to different conceptual sets) the social relations in their midst are organized around dyads, which usually transition from positive collaboration to rivalry. The article highlights the importance of these divisions as a fractal process and as boundary work for scientific production. From this perspective, the sociology of culture in France could be described as a large and extensive system of concepts and collaborations developed within small groups, within and between which, as with all ‘cultural’ matters, symbolic activity is the key basis for social status.


2021 ◽  
Vol 5 (4) ◽  
pp. 2145-2155
Author(s):  
Endin Mujahidin ◽  
Bahagia Bahagia ◽  
Fachruddin Majeri Mangunjaya ◽  
Rimun Wibowo

This study aims to find the social impact, morals, and strategies for dealing with COVID-19 among students. Another goal is to find out the social, religious and psychological impact of COVID-19 on students at Ibn Khaldun University, Bogor. The research method approach uses a descriptive qualitative approach. Data were collected by in-depth interviews with the head of the student class. The sample was selected through a purposive technique. The results were carefully examined through triangulation. The results showed that students could not establish social relations between students and did not participate in campus social organizations. Another finding, the Covid-19 outbreak has an impact on student morals because online meetings are more difficult to foster student morals because teachers do not meet students. In addition, students experience various stresses due to piling tasks and online learning does not face various obstacles such as difficulty communicating with lecturers and not understanding the material. Students take various ways to overcome stress such as listening to favourite music, watching YouTube, playing games, getting enough rest, eating favourite foods such as eating meatballs, straightening intentions, and also strengthening worship and getting closer to God.


2020 ◽  
Vol 33 (4) ◽  
pp. 381
Author(s):  
Bayu Adhinata

This research focuses on studying conflicts involving traditional villages in fighting over the ownership status of the Temple of Death (Pura Dalem) as an asset that must be owned by a traditional village. Conflict involving two traditional villages in Bali, namely Kemoning and Budaga Village in Klungkung, resulted from a claim of ownership by one of the parties ahead of a massive celebration tribute to this temple’s birth centuries ago. The ownership claim led to rejection from another party, who said their traditional village was also entitled to the Temple of Death. This mutual ownership claim then escalated into an open conflict that resulted in casualties and injuries between the two parties. This research seeks to outline the root problems of this conflict and describe the actors, dynamics, and impacts of the conflict. This study used a qualitative approach through in-depth interviews with five informants consisting of two key informants (former heads of the Kemoning and Budaga Villages), one Klungkung resort police officer, and two people Kemoning and Budaga Village residents. Moore, Mitchell, Furlong, and Kriesberg use several perspectives to analyze the social conflict. The results showed that the problem of the two traditional villages lies in the inaccuracy of historical data, besides that there are different perspectives between the two parties about the existence of this temple, excessive control, and dominance in the management and poor communication caused the emergence of a hostile relationship pattern, raising mutual claims over the ownership of this Temple of Death. The dispute that led to this clash created an increasingly tenuous relationship between the two traditional villages.


2020 ◽  
Vol 3 (1) ◽  
pp. 12-25
Author(s):  
Kusnul Fitria ◽  
Yessi Febrianti

The main objective of this research is to reveal the meaning and attitudes of victims of body shaming behavior on social media. Body shaming is the behavior of giving negative comments about a person's physical condition. Instagram is the social media most often used by body-shaming actors to carry out their actions. This research is a digital ethnographic study with primary data collection through digital observation, and in-depth interviews with five informants who were selected purposively. The results of this study, in general, encompass the description of three things which are: a) the awareness and experiences of the victim; b) the attitude of the victim; and c) the two ways interactions between the victim and the followers. The interpretation of the body shamming victims reflects body positivity and self-love form of content on their personal Instagram.


Tumou Tou ◽  
2021 ◽  
Vol 8 (1) ◽  
pp. 53-61
Author(s):  
Wolter Weol ◽  
Nency Aprilia Heydemans ◽  
Fienny Maria Langi

This paper describes the transformation of gratitude: identity and social relations during the Covid-19 pandemic era in Tomohon. The expression of gratitude to God Almighty (Opo Empung Wailan Wangko) was inherited from the ancestors of the Tou (people) of Minahasa for the yields obtained in the form of offerings. This one gratitude is done every one person in social relations and cultural integration. This article aims to analyze the transformation of gratitude carried out in Tomohon during the Covid-19 Pandemic era. This study reveals the social identity theory from the sociological paradigm by Steph Lawler (2014) which functions as a relationship between relatives as individuals, which in this study is called family, basudara. The article data uses field research with the method of observation and in-depth interviews. The results of the research are expected to help the government and society in preventing Covid-19 so as to minimize consumptive lifestyles and maintain distance. There are three values ​​that are useful for building life, namely the value of brotherhood, mutual cooperation (mapalus) and spirituality.


KWALON ◽  
2019 ◽  
Vol 24 (3) ◽  
Author(s):  
Joost Beuving

Business event as fieldwork site? A major methodological problem in the ethnographic study of international business elites is to make visible the social relations they draw and depend on. Business elites constitute a highly mobile social category and they mediate a growing portion of everyday social interaction via online, digital means. They are elusive, therefore, and that compromises the possibility of making direct observations of their social practices, which erodes the scope to ethnographically study this important group in the world economy. The essay shows how fieldwork on business events, such as conferences, expositions, and trade fairs, can help to overcome this problem. Such events constitute focal points and moments of crystallization in globally operating social networks, making visible a part of the international business ‘theatre’ that normally lags hidden. By presenting excerpts from recent fieldwork carried out in Belgium, Greece and the Netherlands, I give an impression of observables in this theatre, aiming especially at fostering an awareness of social behavior ‘backstage’ with a view to formulating further questions. The essay concludes with a plea to include business events as ‘field schools’ in study programs looking at international business elites, such as business schools and/or business economics.


ملخص: هدفت الدراسة للتعرف إلى بعض الصعوبات والمشكلات، والأوضاع المعيشية كما تراها الأسر المقيمة بمراكز الإيواء بمدارس وكالة الغوث الدولية واستخدم الباحثان المنهج الوصفي التحليلي ومنهج دراسة الحالة، وقد تكونت عينة الدراسة من 13 أسرة من المقيمين في مدرسة ذكور الزيتون الابتدائية “ب” بتل الهوى وتم عقد مقابلات متعمقة معهم للتعرف على الأوضاع المعيشية بشيء من التفصيل، وأيضاً تم مقابلة عدد 6 من الإخباريين الذين عايشوا الأحداث وقد أشارت النتائج المتعلقة بمكان الإعاشة وتجهيزاته إلى أن المعيشة صعبة، وأن كل الأسرة كانت تقطن في غرفة صف واحدة فى المدرسة، كما أن غرفة الصف غير معدة للمعيشة، وفيما يتعلق بالجانب الاقتصادي أكدت النتائج أن الجميع بدون عمل، وفيما يتعلق بالإخباريين؛ أكد الجميع أن كل القاطنين في مراكز الإيواء ليس لديهم أي مصدر دخل ولا عمل، وبالنسبة للجانب النفسي للنازحين وأبنائهم، أكدت كل العينة من خلال المقابلات أن أبناءهم وزوجاتهم يعانون من مشكلات نفسية عديدة تتمثل في الخوف، والتبول اللاإرادي، والأمراض النفسية، وتم تحويل جزء كبير منهم إلى عيادات خارجية، وفيما يتعلق بالجانب الاجتماعي وعلاقاتهم مع المحيطين بهم، أكدت غالبية العينة أن ليس لديهم علاقات اجتماعية مع المحيطين، حيث تقتصر علاقاتهم مع بعضهم داخل المدرسة، وبالنسبة للجانب السياسي ومستقبل عودتهم إلى بيوتهم بعد إعادة الإعمار، فيرى الجميع أنه سيكون بطيئا وسيستغرق وقتا طويلا.الكلمة الافتتاحية / الأوضاع المعيشية للأسر الفلسطينية Abstract This study aims to investigate some of the difficulties, problems and living conditions perceived by families living in shelter centers in schools of international relief agency. Researchers used descriptive analytical approach in their case study. The study sample consisted of 13 families residing in the Elzaytoon male elementary school ‘b’ in Tel al-Hawa district. It held in-depth interviews with families to know the living conditions in details. Also six news reporters were included in interviews that witnessed the events. The results concerning the place of living and its materials indicated that the living conditions were difficult; each family was living in one classroom in the school not intended for living. In regard to the economic aspect, results confirmed that inhabitants were jobless with no income. On the psychological aspect of displaced persons and their descendants, results showed that their sons and wives suffered from various psychological problems such as the fearbedwetting and mental illness. As a result of this a large part of them had been transferred to psychological clinics. In regard of the social aspect, the majority of sample individuals confirmed that they do not have social relations with those around them; relations were confined within the school only. On political level, they had no hope in returning to their homes. Moreover, they believed that house reconstruction would be slow and it will take a long time.


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