Queering “The Children's Movement”

2021 ◽  
Vol 27 (4) ◽  
pp. 629-654
Author(s):  
Kai Cheang
Keyword(s):  
Hong Kong ◽  
Postcolonial Studies ◽  
Mainland China ◽  
Peter Pan ◽  
School Students ◽  
Alternative Futures ◽  
Chinese Media ◽  
Mainland Chinese ◽  
The Face

Abstract This essay argues that the queer figure of the child that crops up curiously in (post–)Umbrella Movement Hong Kong is a defining political signifier for characterizing the city's youthful protesters and imagining alternative futures for Hong Kong. In many mainland Chinese media outlets, the youthfulness of the Hong Kong demonstrators is often emphasized to critique their fixation on the Western ideology of democracy. For the young resisters and their sympathizers, childishness connotes a different script of identity: it entails a narrative of temporal suspension in the face of assimilation into a Chinese homogeneity. By, for example, comparing the political star Joshua Wong to Peter Pan, who refuses to grow up, or by assigning uniform-wearing grade-school students the role of “the keepers of the Umbrella Movement,” prodemocratic cultural narratives keep alive the possibility of a political alterity that resists the neoliberal, temporal mandates of Hong Kong's government and mainland China. Theorizing that possibility in the context of temporal, queer, children's, and postcolonial studies, this essay contends that the future of resistance in Hong Kong will follow a lateral horizon, a sideways course that will put minor dissenters into new and nonheteropatriarchal relations with the existing order of the city.

Social Identity and the Linguistic Intergroup Bias: Exploring the Role of Ethnic Identification in the Context of Intergroup Relations Between Hong Kong and Mainland China

2017 ◽  
Vol 36 (4) ◽  
pp. 473-483 ◽  
Author(s):  
Michael Chan
Keyword(s):  
Hong Kong ◽  
Intergroup Relations ◽  
Mainland China ◽  
Intergroup Bias ◽  
Ethnic Identification ◽  
Antisocial Behaviors ◽  
Mainland Chinese ◽  
Survey Experiments ◽  
Linguistic Intergroup Bias

Two survey experiments examined how linguistic intergroup bias (LIB) varies according to ethnic identification within a homogenous ethnic group (Hong Kong citizens). Study 1 showed that Hong Kong citizens who identified as “Hongkonger” used more abstract expressions to describe prosocial behaviors of the in-group (Hong Kong citizen) and antisocial behaviors of the out-group (Mainland Chinese); those who identified as “Chinese” exhibited less LIB. Study 2 found similar results for a context based on location of behaviour (in Hong Kong vs. in China) rather than the nationality of the protagonist. The combined evidence suggests that LIB can have an important intragroup as well as intergroup dimension.

香港与内地中学生偶像崇拜差异之调查与分析

2000 ◽  
Vol 34 (01n02) ◽  
pp. 57-72 ◽  
Author(s):  
晓东 岳 ◽  
成荣 黄 ◽  
宙桥 张
Keyword(s):  
Hong Kong ◽  
High School Students ◽  
Mainland China ◽  
Chinese Students ◽  
School Students ◽  
Mainland Chinese ◽  
Item Questionnaire ◽  
Mainland Chinese Students ◽  
Sexual Characteristics ◽  
Hong Kong Students

本研究抽样调查了763名香港和中国大陆(南京、长沙和南通)中学生对自己偶像人物的看法。首先，受访者需提名三名其生活中最钦佩的人物，然后就其可成为个人之偶像或榜样的程度打分(1=最低，10=最高)。其后，受访者需填写一个26道题目的问卷，其中涉及个人在偶像崇拜方式、取向和选择方式的差异。结果表明，香港中学生主要提名娱乐界名人(如歌坛、体坛和演艺界名人)为其偶像，而中国大陆的中学生主要提名思想界名人(如著名政治家、科学家、文学家、企业家等)。此外，香港中学生所选择的偶像相当单一化和商业化，而中国大陆中学生所选择的偶像则相当多元化和政治化。最后，香港中学生在偶像崇拜中很看重偶像的浪漫性和性感特徵，而中国大陆中学生在偶像崇拜中很看重偶像的人格和思想性特徵。本文在结尾就香港和中国大陆青少年在偶像崇拜的差异进行了深入的探讨。 The present study examined how youths in Hong Kong and mainland China view idols in life; 763 high school students in Hong Kong, Nanjing, Changsha and Nantong (Tibetan students) participated in the study. They were first required to nominate three most admired people in their lives and rate them based on degrees to which these people could become their idols and models. Then, they were required to complete a 25-item questionnaire that examined their differences in manners, motives and perceived influence of idol worship. Hong Kong students mostly nominated recreational celebrities in the entertainment and sports industries while mainland Chinese students mostly nominated ideological celebrities in politics and academics. The most admired people nominated by mainland Chinese youths were a lot more diverse than those nominated by the Hong Kong youths. Hong Kong students were more interested in romantic and sexual characteristics while mainland Chinese students were more interested in personality and ideological characteristics of those whom they admire. The different idol worship cultures in Hong Kong and mainland China may be attributed to a strong commercialisation of adolescent idol worship culture in Hong Kong and a strong ideological identification of adolescent idol worship culture in mainland China.

Cantopop

2002 ◽  
Vol 12 (2) ◽  
pp. 217-243 ◽  
Author(s):  
Bryce T. McIntyre ◽  
Christine Wai Sum Cheng ◽  
Zhang Weiyu
Keyword(s):  
Hong Kong ◽  
Popular Culture ◽  
Mainland China ◽  
Chinese Characters ◽  
Television Programming ◽  
Mainland Chinese ◽  
Cultural Form ◽  
History Of ◽  
British Colonial

In post-Handover Hong Kong, one sees an influx of cultural products from mainland China, from increased radio and television programming in Mandarin to the adoption of simplified Chinese characters in some publication venues. These are symbols of the ‘resinicization’ of Hong Kong. Meanwhile, Beijingers proudly assert that the Chinese capital is the cultural centre of China, and they look with a combination of curiosity and disdain on the popular culture of Hong Kong. With this steady influx into Hong Kong of culture emanating from the Chinese capital, and with the imperialistic attitude of Beijing elites, one might conclude that Cantonese popular culture is in serious decline. However, this is not the case. Through a descriptive study of Cantonese popular music — or Cantopop, as it is known in the West — this article argues that Cantonese culture is a unique and irrepressible cultural force in Greater China. Further, this article argues — and this is the main point — that Cantopop has served the role of a strategic cultural form to delineate a local Hong Kong identity, vis-à-vis the old British colonial and mainland Chinese identities. The article includes a brief history of Cantopop.

Screen Connections between Malaysia, Taiwan, Hong Kong, and China

2018 ◽  
Vol 54 (01) ◽  
pp. 1840002
Author(s):  
THOMAS ALEXANDER CHARLES BARKER
Keyword(s):  
Hong Kong ◽  
Mainland China ◽  
Pop Culture ◽  
Chinese Media ◽  
Economic Implications ◽  
Ethnic Chinese ◽  
Creative Workers ◽  
Chinese Cinemas ◽  
Industry Relationship

To date Malaysia has occupied a peripheral position in studies of Chinese cinemas and East Asian pop culture, often overlooked in favor of the more productive centers in Hong Kong, Taiwan, and increasingly China. By engaging with the field of Chinese transnationalism as developed by Aihwa Ong and others, this paper reconsiders Malaysia’s place in the broader Chinese media landscape and the role of Chinese Malaysians as agents driving Malaysia’s engagement with Taiwan, Hong Kong, and China. Focusing on Malaysia, this paper explores Malaysia’s screen connections to China through the two vectors of Malaysian migration and Chinese co-productions entering Malaysia. Increasingly, Malaysian creative workers who are already quite mobile are moving in increasing numbers to Mainland China and working on Chinese entertainment projects. Primarily, they take on intermediary roles within China’s growing entertainment industries which need cosmopolitan, multi-lingual creative labor as it increasingly globalizes and seeks foreign partners. Conversely, as China’s industry expands outwards, it seeks co-production partners and locations and has found Malaysia to be conducive. In outlining this new screen industry relationship, this paper suggests cultural and economic implications and futures for Chinese cinemas in Southeast Asia and the role of Malaysia’s ethnic Chinese population.

Toward Critical Patriotism: Student Resistance to Political Education in Hong Kong and China. By Gregory P. Fairbrother. [Hong Kong University Press, 2003. x+218 pp. £26.95. ISBN 962-209-622-0.]

2004 ◽  
Vol 178 ◽  
pp. 521-523
Author(s):  
Agnes S. Ku
Keyword(s):  
Hong Kong ◽  
Civic Education ◽  
Mainland China ◽  
Weak Sense ◽  
Student Resistance ◽  
Hong Kong Students ◽  
The Face ◽  
Colonial Government ◽  
Legitimacy Crisis

Fairbrother's Toward Critical Patriotism is a timely publication in the “Hong Kong Culture and Society” series: political squabbles and conflicts over the idea of patriotism in the context of the national security legislation in Hong Kong are inflamed following the spectacular mass demonstration by 500,000 people on 1 July 2003. As the author points out, patriotism and nationalism are relatively recent historical phenomena in China. In mainland China, Marxist-Leninism became the guiding ideology after 1949. Yet, from the early 1980s, in the face of a legitimacy crisis, the leadership shifted toward patriotism as a unifying and justificatory ideology while professing ultimate objectives in line with Marxist principles. In Hong Kong, civic education had been de-emphasized under the ideology of de-politicization by the colonial government until the handover in the 1990s. The book rejects the typical characterization of Hong Kong students as simply having a weak sense of patriotism and nationalism, and of mainland students as patriotic dupes under the state and presents a more nuanced analysis.

scholarly journals Investigating the spatiotemporal variation of fish choruses to help identify important foraging habitat for Indo-Pacific humpback dolphins, Sousa chinensis

2017 ◽  
Vol 75 (2) ◽  
pp. 510-518 ◽  
Author(s):  
Matthew K Pine ◽  
Ding Wang ◽  
Lindsay Porter ◽  
Kexiong Wang
Keyword(s):  
Hong Kong ◽  
Mainland China ◽  
Spatiotemporal Variability ◽  
Marine Spatial Planning ◽  
Separate Species ◽  
Mainland Chinese ◽  
Predator Prey ◽  
Chinese Waters ◽  
New Information ◽  
Hong Kong Waters

Abstract Given the common physical overlapping between coastal developments and important marine mammal habitats, there is a need to identify potentially important foraging grounds for dolphins when informing marine spatial planning and management of underwater noise. Hydrophones were deployed at four locations either side of the mainland China–Hong Kong Special Administrative Region border to monitor the presence of soniferous fishes; a key prey item for Indo-Pacific humpback dolphins. Five distinct chorus-types were identified; each showing spatiotemporal variability. Each chorus-type was assumed to represent a separate species. Chorus-type diversity also differed between sites, with SP4 and SP5 types only being detected within Hong Kong waters where bottom trawling is illegal. Chorus-type SP1 was only detected at the recording sites in mainland Chinese waters. Call rates and chorus duration were highest during the spring and summer months. Given these dolphins show a predator-prey relationship, these data provide new information on the local fish communities at a much finer-scale than fish landing records and a baseline of fish activity in an environment that is challenging to explore. Overlaid with acoustic detections of foraging dolphins, these data form a basis for identifying potentially important foraging habitats that should be afforded the highest priority for protection.

scholarly journals A New Home for New Immigrants? A Case Study of the Role of Soka Gakkai in the Integration of Japanese and Mainland Chinese Immigrants in Hong Kong

Religions ◽  
2018 ◽  
Vol 9 (11) ◽  
pp. 336
Author(s):  
Ka Ng
Keyword(s):  
Hong Kong ◽  
Chinese Immigrants ◽  
Spiritual Support ◽  
Negative Effects ◽  
Mainland Chinese ◽  
The Social ◽  
Soka Gakkai ◽  
Migrant Integration ◽  
Mainland Chinese Immigrants

In the discussion of migrant integration into local settings, most scholars agree on the positive linkages between religion and the construction of ethnic identity. However, beyond church and mosque, there appears to be a gap in the research of the roles played by other religions in the process of migrant integration. This paper attempts to fill this gap by studying the role of a new religion Soka Gakkai (SG) in the integration of Japanese and Mainland Chinese immigrants in Hong Kong. I argue that the social and spiritual support and the ideas of a “big family” and individual empowerment (i.e., empowering oneself to overcome challenges) are important resources for immigrants when starting a new life in Hong Kong. However, the controversial image of SG might also have negative effects on SG members’ effort at integration.

Conceptualizations of sociopolitical culture in Hong Kong and Mainland China

2017 ◽  
Vol 4 (2) ◽  
pp. 215-233
Author(s):  
Ray C. H. Leung
Keyword(s):  
Hong Kong ◽  
Mainland China ◽  
Analytical Techniques ◽  
The United States ◽  
Chinese Government ◽  
Media Discourse ◽  
Mainland Chinese ◽  
English Speaking ◽  
Occupy Central ◽  
Cultural Linguistics

Abstract This study of media discourse focuses on how the sociopolitical culture in Hong Kong and Mainland China is conceptualized by the English-speaking press. To this end, the present research studies newspaper articles on the Hong Kong Occupy Central Movement published in Britain, the United States, and Australia. Cultural Linguistics, combined with corpus analytical techniques, is used to examine the construals of hong kong and mainland china. A 303,455-word corpus which contains 402 articles was compiled for data analysis. It is found that the disagreement between the Hong Kong civilians and the Mainland Chinese government is often reported with metonymical conceptualizations (place for inhabitants versus place for the institution). In general, the sociopolitical culture in Hong Kong and Mainland China is imbued with negative emotions, disharmony, and power differences, as is evident from the body, illness, disease, container, and possession conceptualizations. At the end of this paper, issues about researching conceptualizations in newspaper texts, such as the journalistic input, are discussed.

scholarly journals What model for extradition between Hong Kong and mainland China? A comparison between the 2019 (withdrawn) amendment to Hong Kong extradition law and the European Arrest Warrant

2020 ◽  
Vol 11 (4) ◽  
pp. 504-523
Author(s):  
Yanhong Yin ◽  
Irene Wieczorek
Keyword(s):  
Hong Kong ◽  
Mainland China ◽  
Arrest Warrant ◽  
Republic Of China ◽  
Domestic Legislation ◽  
European Arrest Warrant ◽  
One Country Two Systems ◽  
The One ◽  
International Systems

This article provides an analysis of the bill proposed in 2019 to amend Hong Kong Fugitive Offenders Ordinance (FOO), Hong Kong domestic legislation on extradition. The FOO Amendment Bill introduced the possibility of, and detailed the conditions for, surrendering fugitives from Hong Kong to other regions of the People’s Republic of China (PRC), among which, controversially, mainland China. After multiple protests, the proposal was withdrawn. It nonetheless represents the first attempt of introducing a legal basis for extradition between Hong Kong and mainland China, and it is thus deserving of close scrutiny. The article describes the unique constitutional setting in which this amendment was proposed, Hong Kong and mainland China being two regions of the same sovereign country which have two radically different legal systems under the ‘One Country, Two Systems’ principle. It compares the proposed system for extradition between these two regions with the rules regulating extradition between Hong Kong and third states, and with international systems for surrender, including the European Arrest Warrant and the UN Model Extradition Treaty. It shows that the FOO Amendment Bill would have put in place a surrender system in some respects less advanced and subject to more obstacles than standard international extradition Treaties and than the system regulating extradition between Hong Kong and third countries. This is the case, for instance, for the rules on penalty thresholds and on double criminality. Conversely, in other respects, it would have been even more advanced (and with fewer obstacles) than the European Arrest Warrant, one of the most advanced systems of international surrender. This is notably the case for the rules regulating extradition of Hong Kong residents to other parts of the PRC. These latter were, however, among the more controversial aspects of the proposal. The article also discusses the challenges that reintroducing a similar proposal would face in the future, including in light of current political and legal developments – notably the Standing Committee of the National People’s Congress’s July 2020 adoption of the ‘Hong Kong National Security Law’. It suggests that one avenue to smoothen surrender proceedings between Hong Kong and mainland China would be taking a procedural rather than a substantive approach, namely by increasing the role of courts and decreasing the role of executive bodies in the extradition procedures.

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