scholarly journals Being and Becoming Anticolonial: The Life of Sayyid Fadl and the State of History

2021 ◽  
Author(s):  
Wilson Chacko Jacob
Keyword(s):  
Nineteenth Century ◽  
Critical Theory ◽  
The State ◽  
State Sovereignty ◽  
Modern World ◽  
Recent Book ◽  
History Writing ◽  
Half Century ◽  
Mystical Tradition ◽  
History Of

Abstract History has been difficult to dislodge from its colonial trajectory in spite of at least a half-century of post-Orientalist critique. Accordingly, a critical theory that is genuinely global in its lineaments is difficult to establish as practice without more decolonial histories of the modern world. This paper thus moves on two fronts in order to meet the stated objectives of expanding the field of critical theory while tracking “untimely traditions” and the horizons they’ve drawn. It will offer a history of anticolonial practice that was simultaneously theorized within a distinct Islamic mystical tradition and against a globally emerging conception of state sovereignty (on which much of history writing wittingly or unwittingly concentrates). These political and intellectual histories converge around the biography of a nineteenth-century itinerant Sufi, Sayyid Fadl Ibn Alawi. The critical potentiality of this life will be extrapolated into the present by considering the death-defying horizons opened by the newly expanded repertoire available to a mystical tradition, which allows us to reflect on the anticolonial as an ontology refused and yet a promise. Finally, the paper seeks to answer a question that was only treated partially in my recent book For God or Empire. Does the mysticism of this tradition devolve into apolitical practices or does its survival and even proliferation compel a revisioning of emancipation in history and in theory?

The History Of Modern Vaccination In Cooch Behar State In The Nineteenth Century

2019 ◽  
Vol 5 (4) ◽  
pp. 180-190
Author(s):  
Rajkumar Bind
Keyword(s):  
Nineteenth Century ◽  
Vaccination Programme ◽  
West Bengal ◽  
The State ◽  
The People ◽  
Small Pox ◽  
Preventive Method ◽  
History Of

This paper examines the development of modern vaccination programme of Cooch Behar state, a district of West Bengal of India during the nineteenth century. The study has critically analysed the modern vaccination system, which was the only preventive method against various diseases like small pox, cholera but due to neglect, superstation and religious obstacles the people of Cooch Behar state were not interested about modern vaccination. It also examines the sex wise and castes wise vaccinators of the state during the study period. The study will help us to growing conciseness about modern vaccination among the peoples of Cooch Behar district.   

Literary Contributions of Catholics in Nineteenth-Century Mexico

1944 ◽  
Vol 1 (2) ◽  
pp. 179-206
Author(s):  
Francis Borgia Steck
Keyword(s):  
Nineteenth Century ◽  
Mexican Literature ◽  
Native Land ◽  
Half Century ◽  
History Of ◽  
The Church

Two Poets, both laymen, stand out like brilliant stars on Mexico’s firmament, shedding the luster of the faith they loyally professed on the land they loved with equal loyalty, unfolding for Mexico’s glory the wealth of their poetic genius at a time when the storm clouds were gathering visibly and days of gloom and sorrow lowered over the Church and the faith to which their native land owed so much of her high and enviable culture. The two laymen in question are Manuel Carpio, who died in 1860, and José Joaquín Pesado, whose death occurred a year later. It is generally granted that Carpio and Pesado will always be cited in the history of Mexican literature as the leading revivers and exponents of classicism in their native land, without breaking away completely from the more popular and appealing forms of romanticism. It may be said that, as classicists, Carpio and Pesado took up and brought to fruition the movement begun by Martinez de Navarette and Sánchez de Tagle a half century earlier.

Hadassah

2011 ◽  
Author(s):  
Mira Katxzburg-Yungman
Keyword(s):  
Life Stories ◽  
The United States ◽  
The State ◽  
Modern World ◽  
Jewish Women ◽  
Children And Young People ◽  
American Jewry ◽  
History Of ◽  
State Of Israel ◽  
Zionist Organization

In February 1912, thirty-eight American Jewish women founded Hadassah, the Women's Zionist Organization of America. This has become the largest Zionist organization in the diaspora and the largest and most active Jewish women's organization ever. Its history is an inseparable part of the history of American Jewry and of the State of Israel. Hadassah is also part of the history of Jewish women in the United States and in the modern world more broadly. Its achievements are not only those of Zionism but, crucially, of women, and this book pays particular attention to the life stories of the women who played a role in them. The book analyses many aspects of the history of Hadassah. The introductory section describes the contexts and challenges of Hadassah's history from its founding to the birth of the State of Israel. Subsequent sections explore the organization's ideology and its activity on the American scene after Israeli statehood; its political and ideological role in the World Zionist Organization; and its involvement in the new State of Israel in medicine and health care, and in its work with children and young people. The final part deals with topics such as gender issues, comparisons of Hadassah with other Zionist organizations, and the importance of people of the Yishuv and later of Israelis in Hadassah's activities. It concludes with an epilogue that considers developments up to 2005, assessing whether the conclusions reached with regard to Hadassah as an organization remain valid.

Statistics as Social Science

2020 ◽  
pp. 17-40
Author(s):  
Theodore M. Porter
Keyword(s):  
Nineteenth Century ◽  
Great Britain ◽  
Social Science ◽  
Systematic Study ◽  
State Policy ◽  
Natural Philosophy ◽  
The State ◽  
Statistical Thinking ◽  
History Of

This chapter discusses statistics as social science. The systematic study of social numbers in the spirit of natural philosophy was pioneered during the 1660s, and was known for about a century and a half as political arithmetic. Its purpose, when not confined to the calculation of insurance or annuity rates, was the promotion of sound, well-informed state policy. Political arithmetic was, according to William Petty, the application of Baconian principles to the art of government. Implicit in the use by political arithmeticians of social numbers was the belief that the wealth and strength of the state depended strongly on the number and character of its subjects. Political arithmetic was supplanted by statistics in France and Great Britain around the beginning of the nineteenth century. The shift in terminology was accompanied by a subtle mutation of concepts that can be seen as one of the most important in the history of statistical thinking.

A Bedouin Principle of Freedom for the Risorgimento d’Italia: Michele Amari Integrates Ibn Khaldūn with Vico’s filologia

2020 ◽  
Vol 5 (1) ◽  
pp. 76-96
Author(s):  
Markus Messling
Keyword(s):  
Nineteenth Century ◽  
State Of The Art ◽  
Classical Model ◽  
The State ◽  
Model Case ◽  
Ibn Khaldun ◽  
Giambattista Vico ◽  
New Science ◽  
Human Choice ◽  
History Of

Abstract In the New Science (1744), Giambattista Vico defined filologia as “the doctrine of all the institutions that depend on human choice” of the mondo civile. When nineteenth-century European nationalism was on the rise, supported by narratives of cultural homogeneity and specificity, philological comparatism was the state-of-the-art and it, often, legitimated the obsessions with the purity of origins and genealogies. Italy, characterized by internal plurality and its Mediterranean entanglements, is a model case. Whereas many discourses of the Risorgimento aspired to shape a new Italian nation after the classical model, Michele Amari’s History of the Muslims of Sicily (1854–1872) marked an astonishing exception. For him, going back to Islamic-Sicilian history, its literary, rhetorical and linguistic culture, meant to resume, on a higher level of incivilmento (Vico), what had been obscured by cultural decline: the spirit of freedom and equality, which Ibn Khaldūn had attributed to the Bedouins and their dynamics in history.

scholarly journals Learning to Labour: “Native” Orphans in Colonial India, 1840s–1920s

2019 ◽  
Vol 65 (1) ◽  
pp. 15-42
Author(s):  
Soni
Keyword(s):  
Nineteenth Century ◽  
State Power ◽  
Child Labour ◽  
The State ◽  
Early Nineteenth Century ◽  
Colonial India ◽  
The Gaze ◽  
History Of ◽  
State Actors ◽  
Poor Children

AbstractTo this day, the history of indigenous orphans in colonial India remains surprisingly understudied. Unlike the orphans of Britain or European and Eurasian orphans in the colony, who have been widely documented, Indian orphans are largely absent in the existing historiography. This article argues that a study of “native” orphans in India helps us transcend the binary of state power and poor children that has hitherto structured the limited extant research on child “rescue” in colonial India. The essay further argues that by shifting the gaze away from the state, we can vividly see how non-state actors juxtaposed labour and education. I assert that the deployment of child labour by these actors, in their endeavour to educate and make orphans self-sufficient, did not always follow the profitable trajectory of the state-led formal labour regime (seen in the Indian indenture system or early nineteenth-century prison labour). It was often couched in terms of charity and philanthropy and exhibited a convergence of moral and economic concerns.

How violent was eighteenth-century Ireland?

1997 ◽  
Vol 30 (119) ◽  
pp. 377-392 ◽  
Author(s):  
Neal Garnham
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Everyday Life ◽  
Recent Book ◽  
Ethnic Conflicts ◽  
Popular Protest ◽  
Ancient Regime ◽  
History Of ◽  
Typical Part ◽  
The Law

In his recent book dealing with the history of duelling in Ireland, James Kelly comes to the conclusion that eighteenth-century Ireland was essentially ‘a violent society’, peopled at least in part ‘by wilful men who put their individual reputations above their lives, their families, their religion, and the law’. Such comments seem to continue a well-established tradition of interpretation that goes back to the nineteenth century. However, this image of a society in which violence was endemic, and conflict a feature of everyday life, has not gone unquestioned by historians. For example, Thomas Bartlett and Sean Connolly have instead noted the relatively controlled nature of popular protest, the early disappearance of banditry, and the reliance, until the very end of the century, on local enforcement of the law, as possible indications that Ireland may not have been as disorderly a society as has been suggested. These differing interpretations have, in turn, an obvious relevance to the wider debate on how eighteenth-century Ireland should be perceived: as a society irreconcilably and uniquely divided by religious and ethnic conflicts, or as a more or less typical part of the European ancient régime.

Christians, Muslims and the State in Twentieth-Century Egypt and Indonesia

2015 ◽  
Vol 51 ◽  
pp. 412-434
Author(s):  
Brian Stanley
Keyword(s):  
Twentieth Century ◽  
Balance Of Power ◽  
The State ◽  
Religious Communities ◽  
Modern World ◽  
Christian Communities ◽  
Communal Relations ◽  
History Of ◽  
Muslim Majority ◽  
Historical Relationship

Surveys of the historical relationship between Christianity and other faiths often suggest that through a process of theological enlightenment the churches have moved from crusade to cooperation and from diatribe to dialogue. This trajectory is most marked in studies of Christian-Muslim relations, overshadowed as they are by the legacy of the Crusades. Hugh Goddard’sA History of Christian-Muslim Relationsproceeds from a focus on the frequently confrontational inter-communal relations of earlier periods to attempts by Western theologians over the last two centuries to define a more irenic stance towards Islam.1 For liberal-minded Western Christians this is an attractive thesis: who would not wish to assert that we have left bigotry and antagonism behind, and moved on to stances of mutual respect and tolerance? However laudable the concern to promote harmonious intercommunal relations today, dangers arise from trawling the oceans of history in order to catch in our nets only those episodes that will be most morally edifying for the present. What Herbert Butterfield famously labelled ‘the Whig interpretation of history’ is not irrelevant to the history of interreligious relations. In this essay I shall use the experience of Christian communities in twentieth-century Egypt and Indonesia to argue that the determinative influences on Christian-Muslim relations in the modern world have not been the progressive liberalization of stances among academic theologians but rather the changing views taken by governments in Muslim majority states towards both their majority and minority religious communities. Questions of the balance of power, and of the territorial integrity of the state, have affected Christian Muslim relations more deeply than questions of religious truth and concerns for interreligious dialogue.

The Centralization Problematic

1980 ◽  
Vol 24 (3) ◽  
pp. 246-264 ◽  
Author(s):  
Helen Bannister
Keyword(s):  
Nineteenth Century ◽  
Public Education ◽  
The State ◽  
Critical Examination ◽  
Education Systems ◽  
Australian State ◽  
Australian Education ◽  
History Of

The paper examines a debate in the history of Australian education between historians G. V. Portus, A. G. Austin and J. B. Hirst, concerning explanations of the centralized organization of Australia's public education systems. It is argued that the historians have defined the problem of centralization in education as part of a wider problem of explaining the interventionist nature of the state in nineteenth century Australia. W. K. Hancock's explanation of the origins of the “interventionist” state is presented to show the limits of the problematic within which Portus, Austin and Hirst are writing. A consensus among the historians is revealed in the construction of historical problems, in methodology and, most particularly, in assumptions about the nature of the nineteenth century Australian state. A critical examination of the organizing presuppositions of the historians' work, that is, of their problematic, questions its adequacy and points to what might be a more adequate problematic predicated on a different concept of the state.

Ireland and the Black Atlantic in the eighteenth century

2000 ◽  
Vol 32 (126) ◽  
pp. 174-192 ◽  
Author(s):  
Nini Rodgers
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Adam Smith ◽  
Modern World ◽  
Western World ◽  
Atlantic Trade ◽  
Economic Progress ◽  
Wide Range ◽  
History Of ◽  
Actual Operation

In the second half of the twentieth century few subjects have excited more extensive historical debate in the western world than black slavery. American investigation has centred upon the actual operation of the institution. An impressively wide range of historical techniques, cliometrics, comparative history, cultural studies, the imagination of the novelist, have all been employed in a vigorous attempt to recover and evaluate the slave past. In Britain, the first great power to abolish the Atlantic trade and emancipate her slaves, the emphasis has been on the development of the anti-slavery movement, described by W. E. H. Lecky in 1869 as ‘a crusade’ to be rated ‘amongst the three or four perfectly virtuous pages comprised in the history of nations’, and therefore an obvious candidate for twentieth-century revision. Any discussion of black slavery in the New World immediately involves the historian in economic matters. Here the nineteenth-century orthodoxy launched by Adam Smith and developed by J. S. Mill and his friend J. E. Cairnes, author of The slave power (1862) and professor of political economy and jurisprudence in Queen’s College, Galway, saw slavery as both morally wrong and economically unsound, an anachronism in the modern world. Since the 1970s this view has been challenged head-on by American historians arguing that, however morally repugnant, slavery was a dynamic system, an engine of economic progress in the U.S.A. Such a thesis inevitably revives some of the arguments used by the nineteenth-century defenders of slavery and has equally inevitably attracted bitter anti-revisionist denunciation.

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