Does Mestizaje Matter in the US? Economic Stratification of Mexican Immigrants

2011 ◽  
Vol 101 (3) ◽  
pp. 593-597 ◽  
Author(s):  
Alberto Dávila ◽  
Marie T Mora ◽  
Sue K Stockly

Using data from the 2003 New Immigrant Survey, this paper examines whether stratification as reflected by skin shade exists among newly legalized Mexican immigrants in the US. While we do not find evidence that skin color directly related to employment probabilities, complexion appeared to play a role in the likelihood of owning a home, having a bank account, and occupational status. As these outcomes partly reflect immigrants' pre-migration experiences, our findings suggest that the social stratification structure in Mexico might be sustained in the US among Mexican-origin populations.

2020 ◽  
Vol 36 (4) ◽  
pp. 548-561
Author(s):  
Sho Fujihara

Abstract Current debates on the conceptualization and measurement of social stratification are finding increasing value in Weber’s distinction between class and status for empirical analysis. However, aspects of Weber’s theory have yet to be sufficiently investigated. Indeed, it remains unclear whether Weber’s theory can be applied to temporally and culturally different circumstances, or whether social status is preferred to other occupational scales such as prestige or socio-economic standing. To address this gap, this study constructed a Japanese Socio-Economic Index (JSEI) and a Japanese Social Status Index (JSSI), using data from the Employment Status Survey conducted in 2007 and 2012. We applied these two indexes to analyses of social stratification in Japan, finding that the JSEI and JSSI worked better in the intergenerational inheritance of occupational status than the Japanese occupational prestige scale. We also found that the JSSI was useful for predicting the cultural activities of individuals—as Weber predicted. The JSEI and JSSI showed results similar to those found in European societies and so demonstrated their validity and usefulness for investigating social stratification in Japan, thereby extending European findings on social stratification into an Asian society.


2018 ◽  
Vol 24 (4) ◽  
pp. 30-53 ◽  
Author(s):  
Nina L. Rusinova ◽  
Viacheslav V. Safronov

This study is devoted to psychologically mediating the social structuring of health. According to theoretical views, which have not yet received a convincing justification, the decline in the social status of an individual is accompanied by the loss of the psychological resources necessary to overcome the difficulties of life and the stresses caused by them, which leads to deteriorating health in the lower social strata. The verification of this assumption was carried out using data from the European Social Survey — representative surveys of the population of 27 countries conducted in 2012–2013. Studying indirect psychological effects has demonstrated that in many of these countries such a psychological characteristic as self-efficacy is indeed a mediator of the social structuring of health, especially prominent in many post-communist societies, but not in the most developed western countries where mediating effects turned out to be weak or completely absent. A two-level analysis of psychological mediation, depending on the factors of the economic well-being of countries, the development of a social state and cultural identity, does not support the assumption of the importance of an individualistic culture for the manifestation of mediation, and convincingly demonstrates that indirect effects are related to the social and economic context. In countries with a strong economy and social state, the distribution of psychological resources is barely related to the social structure — the relative well-being of the lower social strata, due to the developed system of state social guarantees, allows for many of them to maintain self-respect and optimism. Psychological resources, the distribution of which does not reflect social stratification, lose the role of a mediator. In the less developed part of Europe, where the lower strata cannot rely on comprehensive government assistance, the hardships of life and the stresses they generate lead to a loss of faith in themselves and in the possibility of changes for the better among people with low status, resulting in psychological resources acting as a mediator of health social structuring.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Claudia Giacoman ◽  
Pamela Ayala Arancibia ◽  
Juan Alfaro

PurposeGlobal meat consumption has increased rapidly, which is of concern, given its contribution to environmental destruction. Within this framework, this article aims to analyse the social determinants in relation to stopping red meat consumption for environmental reasons in Chile, with a focus on gender and social status.Design/methodology/approachUsing data from a representative national survey, we estimated six logistic regression models to analyse the social determinants that reduce red meat consumption in Chile.FindingsThe results show that social stratification variables (gender, social class, household income and education) are closely linked with choosing to stop eating red meat for environmental reasons. A possible interpretation of these results is the ambiguous status of red meat in contemporary Chilean society and its symbolic link with masculinity.Research limitations/implicationsThe analysis may be complemented by future research that distinguishes the environmental aspects, which encourage individuals to stop eating red meat. In addition, asking about meat consumption in an environmental survey, may generate social desirability.Originality/valueThe results contribute to understanding which social factors help stop meat consumption within a strong carnism culture. This is relevant since South America is well known for high meat consumption, and few studies have explored the issue of consumption in these countries.


2021 ◽  
Vol 14 (2) ◽  
pp. 246-261
Author(s):  
Neide Maria De Almeida Pinto ◽  
Joyce Keli Do Nascimento Silva ◽  
Ana Louise Fiuza

The article discusses the so-called “digital divide”, related to inequality in ownership, use and benefits extracted from technological resources due to the social stratification that imposes economic, political, social and cultural cleavages. Based on studies of the sociology of technique and Bourdieusian concepts of socialization, technological capital and informational habitus, the objective is to analyze the ownership and use of Information and Communication Technologies (ICTs) from the perspective of generation and occupation. Conducting a cross-sectional study, with the application of questionnaires to a sample of 324 students, teachers and technical-administrative servants (active and retired) at the Federal University of Viçosa (UFV) revealed that generation and occupational status have an effect on tenure, forms/frequencies of use and in the self-perception of technological capabilities, also being associated with factors such as gender, education and income. The results showed that a large number of students, active and retired teachers and active technical-administrative servants carry out multiple online activities, declare long use of ICTs and a more favorable perception of digital skills. Meanwhile, retired technical-administrative servants registered the lowest percentages in online practices, the lowest frequencies of use and a less favorable perception of their skills. Other statistically significant differences were also observed.


2016 ◽  
Vol 44 (11) ◽  
pp. 1879-1888
Author(s):  
Yanhui Xiang ◽  
Hao Wu ◽  
Xiaomei Chao ◽  
Lei Mo

We investigated whether or not occupational status influences happiness and how overt and covert occupational characteristics lead to a hierarchy of happiness. Using data obtained from a subsample (N = 9,940) of a 2012 Chinese labor force survey, we found that higher occupational status corresponded to greater happiness. Results of regression analysis confirmed the objectivity of the happiness hierarchy. Overt occupational characteristics of power and occupational prestige were significant as objective social factors promoting happiness. Covert characteristics of justice, self-confidence, and mental health influenced happiness in a different occupational hierarchy. Our results further confirm that happiness can be stratified on the basis of occupational status, and our findings add to understanding of the mechanism behind how occupational status affects happiness.


2009 ◽  
Vol 6 (1) ◽  
pp. 1-2 ◽  
Author(s):  
Martha W. Rees

Much has been written about the costs—and benefits--of migration--in terms of the costs to the US (or receiving regions) and of the benefits to migrants. Massey (2005) concludes that because (Mexican) immigrants pay taxes, they are not a drain on public services. In fact, migrants are less likely to use public services, and pay taxes for services they don’t use. Almost two-thirds have Social Security taxes withheld, only 10% have sent a child to public schools, and under 5% or have used food stamps, welfare, or unemployment compensation. They also pay sales taxes. In terms of criminality, Rumbaut and Ewing (2007) refute the myth that migrants bring crime. They find that Mexican immigrant men have a lower rate of incarceration (0.7%) than US born Latinos (5.9%) or for US born males (3.5%).


2020 ◽  
Vol 15 (4) ◽  
pp. 4-32
Author(s):  
Le Hoang Anh Thu

This paper explores the charitable work of Buddhist women who work as petty traders in Hồ Chí Minh City. By focusing on the social interaction between givers and recipients, it examines the traders’ class identity, their perception of social stratification, and their relationship with the state. Charitable work reveals the petty traders’ negotiations with the state and with other social groups to define their moral and social status in Vietnam’s society. These negotiations contribute to their self-identification as a moral social class and to their perception of trade as ethical labor.


Author(s):  
Ana Elizabeth Rosas

In the 1940s, curbing undocumented Mexican immigrant entry into the United States became a US government priority because of an alleged immigration surge, which was blamed for the unemployment of an estimated 252,000 US domestic agricultural laborers. Publicly committed to asserting its control of undocumented Mexican immigrant entry, the US government used Operation Wetback, a binational INS border-enforcement operation, to strike a delicate balance between satisfying US growers’ unending demands for surplus Mexican immigrant labor and responding to the jobs lost by US domestic agricultural laborers. Yet Operation Wetback would also unintentionally and unexpectedly fuel a distinctly transnational pathway to legalization, marriage, and extended family formation for some Mexican immigrants.On July 12, 1951, US president Harry S. Truman’s signing of Public Law 78 initiated such a pathway for an estimated 125,000 undocumented Mexican immigrant laborers throughout the United States. This law was an extension the Bracero Program, a labor agreement between the Mexican and US governments that authorized the temporary contracting of braceros (male Mexican contract laborers) for labor in agricultural production and railroad maintenance. It was formative to undocumented Mexican immigrant laborers’ transnational pursuit of decisively personal goals in both Mexico and the United States.Section 501 of this law, which allowed employers to sponsor certain undocumented laborers, became a transnational pathway toward formalizing extended family relationships between braceros and Mexican American women. This article seeks to begin a discussion on how Operation Wetback unwittingly inspired a distinctly transnational approach to personal extended family relationships in Mexico and the United States among individuals of Mexican descent and varying legal statuses, a social matrix that remains relatively unexplored.


2017 ◽  
Vol 25 (2) ◽  
pp. 788-832
Author(s):  
Lukas M. Muntingh

Egyptian domination under the 18th and 19th Dynasties deeply influenced political and social life in Syria and Palestine. The correspondence between Egypt and her vassals in Syria and Palestine in the Amarna age, first half of the fourteenth century B.C., preserved for us in the Amarna letters, written in cuneiform on clay tablets discovered in 1887, offer several terms that can shed light on the social structure during the Late Bronze Age. In the social stratification of Syria and Palestine under Egyptian rule according to the Amarna letters, three classes are discernible:1) government officials and military personnel, 2) free people, and 3) half-free people and slaves. In this study, I shall limit myself to the first, the upper class. This article deals with terminology for government officials.


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