Intellectual Development and Education of the Preschooler in the Process of Experience of the Natural World

Author(s):  
F. Suleymanova ◽  
Alevtina Fatyhova

The relevance of the study of the intellectual development and upbringing of preschoolers in preschoolers in the process of learning the natural world is due to the fact that children are the best reserve of our state, which will determine the level of its economic and spiritual development, the state of science and culture. The solution of the tasks of the intellectual development of preschoolers, namely the acquisition of elementary knowledge about the environment, the formation of skills and abilities of mental activity, the development of intellectual abilities, occurs during organized classes in kindergarten in certain sections of the program and teaching preschool children.

Vox Patrum ◽  
2005 ◽  
Vol 48 ◽  
pp. 79-104
Author(s):  
Ewa Osek

According to St. Basil the human condition and the State of nature are always the same. The histories of the mankind and natural world are closely connected, because of his conception of the nature, conceived as the whole of which a man is a part. St. Basil basing himself on the Scriptures divides the word history into three stages: 1) the Paradise age, 2) the times after the Fali, and 3) eschatological timeless future.


2019 ◽  
pp. 101-106
Author(s):  
K.R. Koroshchenko

The article is devoted to the topic of cinema development in Ukraine and the role of state aid in the development of the film industry. Much effort is required to develop cinematography, mainly from the state in the form of material and legal assistance. In order for the film industry to start productive activities, it is beneficial for the Ukrainians who have something to look at, as well as for the state, which will have an income to the state budget. The film industry is an important component of the cultural sphere. Cinema helps the individual to escape from problems, to plunge into another reality. In the 21st century, cinema is not a way to have fun, but a source for the beginning of thinking, analysis, and cognition. The movie industry is a powerful lever for the country’s development. Much effort is required to develop cinematography, mainly from the state in the form of material and legal assistance. To date, the cinema industry in Ukraine needs to solve the existing problems. The main problem is concentrated in the structures that receive state financial aid and misuse it. It is impossible to say that the developed film industry is the lion’s share of the country’s budget. To produce high-quality tapes is beneficial not only for the economy but also for the global perception of Ukraine as a state that is able to move forward in all areas. The development of the film industry is a significant contribution to the spiritual development of the nation, as well as the opportunity for the future international recognition and perception of domestic cinema as another quality product from Ukraine. It is impossible to say that the developed film industry is the lion’s share of the country’s budget. To produce high-quality tapes is beneficial not only for the economy but also for the global perception of Ukraine is a state that is able to move forward in all areas. The development of the film industry is a significant contribution to the spiritual development of the nation, as well as the opportunity for the future international recognition and perception of domestic cinema as another quality product from Ukraine. Keywords: cinematography, film industry, administrative regulation, legal regulation, cinema product, financing.


2019 ◽  
Vol 9 (2) ◽  
pp. 87-119
Author(s):  
Leno Francisco Danner ◽  
Agemir Bavaresco ◽  
Fernando Danner

In this paper, we argue that the normative concept of modernity as self-referentiality, self-subsistence, autonomy, endogeny and independence of reason is based on the correlation of anthropology and science in a double, however correlated, point: on the one hand, it is rooted on the idea of the natural world as a purely technical, physical, chemical and biological triad of structure, dynamics and object, which obeys to quantitative and definite-invariable material laws; on the other, it is grounded on the idea of human mind or human nature as a normative subject that is able to interpret in an objective way this purely technical nature and, more importantly, to construct the epistemological-moral-ontological objectivity from the modern self’s capability of creating its own axiology and rationalizing the epistemological-moral foundation and the anthropological-ontological place-belonging in the world and in society. As a consequence, the normative concept of modernity, associated to a technical view of nature and to a political-profane-historical notion of society-culture-consciousness, of socialization-subjectivation, enables the idea that modernity is a very singular anthropological-societal-cultural-cognitive process of evolution in human history, as its paradigmatic basis (reason between natural science and secular culture) represents directly universalism in itself, so as to construct a barrier and an opposition between modernity and the other of modernity, as well as to institute the process of modernity-modernization and its comprehension as a self-referential, self-subsisting, autonomous, closed and endogenous process, and as a principle of movement, dynamics and explanation. Here, modernity can be explained only by its internal processes, subjects, principles, values and multiple dynamics, as it signifies a self-constructive movement in itself and by itself, as an overcoming of traditionalism as a minority and a consolidation of modernity-modernization as a majority due to the intersection of reason, science and culture.


2021 ◽  
Vol 27 (1) ◽  
pp. 7-32
Author(s):  
Bruce A. Seaman

The intellectual development of cultural economics has exhibited some notable similarities to the challenges faced by researchers pioneering in other areas of economics. While this is not really surprising, previous reviews of this literature have not focused on such patterns. Specifically, the methodology and normative implications of the field of industrial organization and antitrust policy suggest a series of stages identified here as foundation, maturation, reevaluation, and backlash that suggest a way of viewing the development of and controversies surrounding cultural economics. Also, the emerging field of sports economics, which already shares some substantive similarities to the questions addressed in cultural economics, presents a pattern of development by which core questions and principles are identified in a fragmented literature, which then slowly coalesces and becomes consolidated into a more unified literature that essentially reconfirms and extends those earlier core principles. This fragmentation and consolidation pattern is also exhibited by the development of cultural economics. While others could surely suggest different parallels in the search for such developmental patterns, this way of organizing ones thinking about the past and future of this field provides a hoped for alternative perspective on the state of the art of cultural economics.


Author(s):  
Mark Whitehead ◽  
Rhys Jones ◽  
Martin Jones

To talk about technology when exploring the relationship between states and nature may seem paradoxical. The paradoxical nature of this assignment is twofold. First, many argue that to speak of the technological is to speak of the anti-political—here technology is understood not as something of the state, but as an external arena that can simultaneously be used by the government to verify its policies, or, if unchecked, undermine the governing capacities of politicians (Barry 2001: ch. 1). Others claim that technology is the antithesis of nature—if nature is the un-produced eternal substratum of existence, technology is a socio-cultural artefact, a fragment of produced nature and a mechanism for ecological transformation (Luke 1996). Despite this apparent conundrum, this chapter argues that technology provides a crucial basis upon which many of the interplays between the state and nature continue to be expressed. Within his recent book on the links between states, government, and technologies—Political Machines—Andrew Barry (2001: 9) suggests that we need to think of technologies in two related but distinct ways. He argues that our first recourse when considering technologies is often to technological devices—or those labour-saving and labour-enhancing gadgets, tools, instruments, and gizmos that make new socio-economic practices possible and speed-up existing exercises (see also Harvey 2002). Secondly, Barry discerns a broader understanding of technology, which incorporates a wider set of procedures, rules, and calculations in and through which a technological device is animated and put to use. In this chapter we explore the technological devices and supporting technological infrastructures through which the contemporary politics of state– nature relations are being played out. We interpret the role of technology within state–nature relations in two main ways. First, we explore the ways in which various technologies have been synthesized with and within the state apparatuses in order to enhance governments’ capacities to manage nature. The role of technology in facilitating the governance of nature can be conceived of at a number of levels. It can, for example, be related to a Marxist reading of technologies as tools/machines deployed in the physical transformation of the natural world (Harvey 2002: 534).


2017 ◽  
Vol 16 (1) ◽  
pp. 127-154
Author(s):  
JAMES KIRBY

This article considers the intellectual development of the historian and jurist F. W. Maitland (1850–1906). Its focus is the development of his ideas about the importance of intermediate groups between the individual and the state. Maitland expounded these ideas in a dazzling series of late essays which became the wellspring of the tradition known as “political pluralism.” Yet, as this article shows, the same ideas also played a crucial role in Maitland's great works of legal and historical scholarship, including The History of English Law. If this is appreciated, then the liberal, Germanist and constitutionalist basis of Maitland's thought becomes clear. So too does Maitland's position as a “new” liberal thinker, committed to freedom and constitutionalism, but critical of individualism and parliamentary sovereignty. In short, it is only if Maitland's political essays are read alongside his works of history and law that either can really be understood.


1995 ◽  
Vol 349 (1328) ◽  
pp. 215-218 ◽  

Dawkin’s theory of the selfish gene has achieved an hegemony quite out of proportion to its intellectual finesse. Its popularity among not just sociobiologists, but biologists proper, provides yet another illustration of the susceptibility of scientific rationalism to the social and political ideologies of the day, to which scientists, being only too human, are heir. A singular achievement of nineteenth century biology, through such writers as Darwin and Huxley, was the construction of an objectifying language for the description of biological phenomena. Transposed into evolutionary theory, this language carefully deanthropomorphizes the processes of mutation, competition and survival, which were defined as central to the state of being of the natural world. Implications of motivation and intention were excluded from the meaning of these terms, as improper for the species and operations involved.


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