scholarly journals Widowhood and Motherhood in Cinematic Imagination in the Historical Context

2021 ◽  
Vol 4 (Special Issue) ◽  
pp. 01-11
Author(s):  
Jyoti Atwal

This article engages with the question of how Hindi cinema sought to synergize and imagine the nation, community and land in independent India as the embodiment of widowhood. I suggest that this process of embodiment was the culmination of a long historical-political process. The focus of this chapter is a 1957 Hindi film by Mehboob Khan named Mother India. The film stands out as a powerful emotional drama. On the one hand, this film marked continuity with the Indian literature, painting, theatre and cinema of the colonial period,1 on the other, Mother India influenced the culture of a new Indian nation after 1947. Within a decade after India attained independence from Britain, the Indian cinema became an undisputed site where the cultural engineering of a new nation could be enacted.2

2020 ◽  
Vol 15 (6) ◽  
pp. 189-197
Author(s):  
Tsyrenov Chingis Ts. ◽  

The article shows the history of the heyday and decline of the four highest clans of the Southern Chinese Eastern Jin dynasty (Wang, Xie, Yu and Huan clans), which alternately with varying degrees of success acted as the second most powerful clan in the entire Eastern Jin Empire when the central power ceased to be a self-sufficient force and badly needed the support of noble clans (strong houses). The purpose of the study is to identify the main factors of the political longevity of the highest clans of the period under review. The methodology of this study includes the method of prosopographic and historical-genetic analysis of the four highest clans of the Eastern Jin era, between which there was a continuous and merciless political struggle for the highest civil and military posts in the Eastern Jin Empire. The perspective of clan issues and inter-clan relations in Jin history lies in the possibility of a detailed reconstruction of the specific historical context of the most important events in the history of China in the 4th‒5th centuries AD and will contribute to the development of elitology of early medieval China. As a result of the analysis of the history of the development of the four clans, it was concluded that the Wang clan achieved the greatest success during the Eastern Jin period, which was able to move from the local level of politics to the level of the Eastern Jin Empire. The very factor of the clan structures of Chinese society had a significant double impact on the historical and political process of the period of the Jin Empire, as well as the era of the Southern and Northern dynasties in general. The duality lies in the fact that, on the one hand, the continuous strife between the regional branches of the Sima clan (the revolt of the eight princes) undermined the basis of the power of the all-Chinese empire of Western Jin from the inside, and on the other hand, the same clan structures in combination with rather strong compatriot ties (the alliance of the regional branch of the ruling Clan Sima and the local noble clan Wang) allowed the ruling house of Sima to retain supreme power and minimized the loss of the Chinese ethnos in a troubled and turbulent era. The system of the highest clans of the Jin era, in fact, developed as a result of the abandonment of the Han institute of examinations for officials, which prevented the highest clans from distributing among themselves the most important posts in the empire. Keywords: Western Jin, Eastern Jin, South China, higher clans, examination institute, nine-rank report card, prosopographic analysis


Author(s):  
Matthias Albani

The monotheistic confession in Isa 40–48 is best understood against the historical context of Israel’s political and religious crisis situation in the final years of Neo-Babylonian rule. According to Deutero-Isaiah, Yhwh is unique and incomparable because he alone truly predicts the “future” (Isa 41:22–29)—currently the triumph of Cyrus—which will lead to Israel’s liberation from Babylonian captivity (Isa 45). This prediction is directed against the Babylonian deities’ claim to possess the power of destiny and the future, predominantly against Bel-Marduk, to whom both Nabonidus and his opponents appeal in their various political assertions regarding Cyrus. According to the Babylonian conviction, Bel-Marduk has the universal divine power, who, on the one hand, directs the course of the stars and thus determines the astral omens and, on the other hand, directs the course of history (cf. Cyrus Cylinder). As an antithesis, however, Deutero-Isaiah proclaims Yhwh as the sovereign divine creator and leader of the courses of the stars in heaven as well as the course of history on earth (Isa 45:12–13). Moreover, the conflict between Nabonidus and the Marduk priesthood over the question of the highest divine power (Sîn versus Marduk) may have had a kind of “catalytic” function in Deutero-Isaiah’s formulation of the monotheistic confession.


2016 ◽  
Vol 53 (1) ◽  
pp. 49-63 ◽  
Author(s):  
Joseph Awetori Yaro ◽  
Joseph Kofi Teye ◽  
Gertrude Dzifa Torvikey

This paper provides a broad review of agrarian change in Ghana by highlighting the major developments in the agrarian political economy and their implications for agricultural commercialisation and its modifying influence on land tenure systems, livelihoods, production systems, social relations, and labour relations. While current land tenure arrangements and labour relations in Africa are often explained in terms of globalisation, we argue that the historical context of agricultural commercialisation in Ghana shows continuities and discontinuities in agrarian relations from the colonial period to the present. We also argue that changes over the years have blended with globalisation to produce the distinct forms of labour relations that we see today. The commercialisation of agriculture in Ghana has evolved progressively from the colonial era aided by policies of coercion, persuasion and incentives to its current globalised form. The expansion in the range of commodities over time necessarily increased the demand for more land and labour. The article contributes to the literature by providing great insights into changes in land and labour relations due to increasing commercialisation, and how these enhanced wealth accumulation for the richer segments of society and global capital to the detriment of the poor throughout Ghana’s agrarian history.


2020 ◽  
Vol 6 (1-2) ◽  
pp. 55-78
Author(s):  
Simon Morley

I look at the impact of Zen Buddhism on western painters during the 1950s and 1960s, focusing on the monochrome in particular, in order to create a historical context for the consideration of transcultural dialogue in relation to contemporary painting. I argue that a consideration of Zen can offer a ‘middle way’ between conceptions of the monochrome (and art in general) often hobbled by models of interpretation that function within a binary opposition between ‘literalist/sensory’ on the one hand, and ‘intellectual/non-sensory’ readings on the other.


Author(s):  
E.V. x E.V. Efanova

The article presents a structural and functional analysis of election campaigns in Russia. It is obvious that electoral campaigns of candidates are unfolding during the election period, which, through interaction with citizens, enlist their support and sympathy, which contributes to their achievement of the main goal - victory in the elections and, therefore, the seizure and retention of power. The election campaign, being a structural element of the electoral process, is a set of events carried out by various subjects of this process in order to win the election by attracting the votes of the electorate. In general, the electoral company, on the one hand, is a set of measures for organizing elections, regulated by law and carried out by election commissions, and, on the other, a set of actions of political actors involved in the electoral process. It was established that election campaigns have a typical structure, organizational features, political, administrative and socio-cultural characteristics at the federal and regional levels of the electoral process. Among the regional organizational and functional features of domestic election campaigns are: a high degree of intensity of the election process, the dependence of the success of regional election campaigns on the electoral activity of citizens, the orientation of candidates to the needs of the residents of the region, and a prompt response to criticism from the electoral community. The study of the features of the implementation of regional election campaigns is important for Russian reality, especially in the conditions of the ongoing formation and intensive development of the democratic political process in the Russian Federation at the present stage.


2021 ◽  
Author(s):  
Renan Barbosa de Morais ◽  
Mário César San Felice ◽  
Pedro Henrique Del Bianco Hokama ◽  
Gabriel Ávila Casalecchi

Proportionality in political representation is an essential theme forrepresentative democracy. In Brazil, this debate appears in the contextof non-proportionality between a federative unit’s populationsize and its number of representatives in the Chamber of Deputies.In other words, the number of deputies in a state is not proportionalto its number of inhabitants, which violates the "one man, one vote"principle.Discussions around this disproportionality have motivated scholarsto develop empirical research that aims to identify the causesand consequences of the phenomenon and to analyze the impactthat the rule introduces in the political process. This article seeksto contribute to this debate by measuring the effective power ofeach Brazilian federation’s entity and proposing alternatives ofdistribution for the Brazilian Chamber of Deputies.To this end, we use a mathematical concept from game theory,called Power Index, which allows quantifying the existing representationaldiscrepancies. After evaluating several distributions, wesolved the Inverse Power Index Problem (IPIP) to obtain a distributionof chairs that reduces such disparities. To solve the IPIP, whichis computationally hard, we use an evolutionary heuristic. As anobjective function to minimize the discrepancy, we use the linearShapley rule, in which the power index of each state is proportionalto its population.


Author(s):  
Lia Milanesio

This article aims at analysing René Maran’s five animal novels. In these texts, Maran criticizes the colonial system not only for its cruelty to the native population, but also for its ecological violence against the bush and its non-human inhabitants. In particular, this research will be focusing on the author’s ability to abandon a human (and colonial) point of view in order to adopt an animal one. On the one hand, this new subjectivity – as well as Maran’s comprehension of indigenous naturalist society – allows the writer to condemn the colonial period from an ecocritical perspective. On the other hand, it provides evidence of the existence of culture among the beasts of his novels. Finally, this article will also prove that it is thanks to their culture that Maran’s animals will try to resist the colonial-centred environment and ideology.


2019 ◽  
pp. 12-33
Author(s):  
Heba Raouf Ezzat

A phenomenon of extreme polarization between the Islamist and the secular camps characterizes the intellectual scene regarding social, economic, and political issues in the Arab-Islamic world. This is especially true with respect to women’s issues, which are a very hotly contested terrain. Understanding this reality clearly requires a historic overview to comprehend how this polarization occurred and map the debate between supporters of “modernity and contemporality” (al-hadatha wa-l-mu‘asara) on the one hand, and supporters of “tradition and authenticity” (al-turath wal-asala) on the other. Though this is not at the heart of our research, framing it in its historical context enables us to better understand the roots and origins of the problem, in order to map the debates and foresee future courses more clearly.


2018 ◽  
Vol 15 (2) ◽  
pp. 284-296
Author(s):  
Kholid Mawardi

This study investigated the construction of thoughts by KH. Ahmad Masrur and al-Qodir Islamic Boarding School to accomodate folk art; to reveal the relationship among KH. Ahmad Masrur, al-Qodir Islamic Boarding School, and folk art communities in Wukirsari village; and to find out the approaches of accommodation implemented in the folk art Village. The findings of this study led to some conclusions. First, on the one hand, Mr. Masrur (an Islamic expert) wanted to send the goodness and the beauty of Islam not only to be achieved by Moslems but also by other religious community. On the other hand, the folk art community wanted to maintain their existence in the diverse society. Therefore, those two intentions are linked to each other in order to accomplish those goals. Second, the relationship among Mr. Masrur, al-Qodir Islamic Boarding School, and Wukirsari village folk art community; in terms of historical context, it was the repetition of the relationship pattern in the past time that occured during the Islamisation process in Java. It was carried out by placing the locality as the basis of Islam. Mr. Masrur, al-Qodir Islamic Boarding School put themselves as the exponents of folk art; Mr. Masrur had the role as the patron and the community folk art had the role as the clients, and the overall relationship was accomplished based on mutually beneficial relationship. Third, the forms of accommodation  roposed by Mr. Masrur towards folk art in Wukirsari village were through compromise and tolerance. The form of the compromise was visible through the willingness of both parties to feel and understand the circumstances of one to each other party. As for the form of tolerance, it was implemented by Mr. Masrur and al-Qodir Islamic Boarding School deliberately to avoid various disputes and conflicts.


1979 ◽  
Vol 31 (3) ◽  
pp. 365-388 ◽  
Author(s):  
Nelson Kasfir

Most concepts of ethnicity are unsuitable for political analysis because they ignore either subjective or objective aspects, and because they ignore the fluid and situational nature of ethnicity. The approach flowing from the concept proposed here permits the observer to examine empirical variations that tend to be treated as rigid assumptions by modernization analysts on the one hand and class analysts on the other. The concept is applied to a study of the Nubians of Uganda because of the intermixture of class and ethnic features involved in their fall from status at the beginning of the colonial period and their subsequent sudden rise following the 1071 coup d'état of Idi Amin. The fairly recent creation of the Nubians as an ethnic category and the relative ease with which others can become members illustrate other features of the proposed concept of ethnicity. Finally, this concept is used to examine and criticize overly restrictive notions of ethnicity found in theories based upon both cultural pluralism and consociationalism.


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