scholarly journals Ethnobotanical study on Daksina constituent plants on Lombok Island, West Nusa Tenggara, Indonesia

2020 ◽  
Vol 2 (2) ◽  
Author(s):  
NI KETUT AYU SUTRANINGSIH ◽  
KURNIASIH SUKENTI ◽  
SUKIMAN SUKIMAN ◽  
EVY ARYANTI
Keyword(s):  
Sampling Methods ◽  
Ethnobotanical Study ◽  
Cultural Resources ◽  
Cultural Significance ◽  
Snowball Sampling ◽  
Importance Value ◽  
Cultural Importance ◽  
Field Data Collection ◽  
Participatory Observation ◽  
Lombok Island

Abstract. Sutraningsih NKA, Sukenti K, Sukiman, Aryanti E. 2019. Ethnobotanical study on Daksina constituent plants on Lombok Island, West Nusa Tenggara, Indonesia. Asian J Ethnobiol 2: 48-53. Lombok Island is located between Bali and Sumbawa Island in Lesser Sunda, Indonesia. About 80% of the population is inhabited by the original tribe called Sasak. Another tribe that has a close cultural relationship is Bali, whose a variety of Hinduism traditional rituals both religious and ancestral beliefs. In carrying out a traditional ritual, Balinese required several means to support the ceremony, one of which is daksina. Daksina is a kind of offerings in Hindu ceremonies composed of various types of plants. This research aims to explore the ethnobotanical aspects of plants that compose daksina. The study was conducted in several Balinese-Hindu villages in 5 regions in Lombok Island, i.e., Mataram City, West Lombok Regency, North Lombok Regency, Central Lombok Regency and East Lombok Regency. Field data collection was done through participatory observation, interviews and documentation. Informants were selected based on purposive sampling and snowball sampling methods. Reported Use (RU) and Index of Cultural Significance (ICS) were calculated to obtain the cultural importance value of the species. The result records that 46 plant species of 27 families are utilized in composing daksina that used in 13 traditional ceremonial rituals in Balinese-Hindu communities on Lombok Island. In general, traditional rituals have some valuable ethnobotanical aspects that should be revealed as an effort in preserving natural and cultural resources, and in supporting ecotourism.

PEMASARAN SELEDRI DI DESA OEPAHA KECAMATAN NEKAMESE KABUPATEN KUPANG

2020 ◽  
Vol 21 (2) ◽  
pp. 122-129
Author(s):  
Maria C K Nadjib ◽  
Alfetri N.P Lango ◽  
Paulus Un
Keyword(s):  
Sampling Methods ◽  
Descriptive Analysis ◽  
Marketing Channel ◽  
Simple Random Sampling ◽  
Market Information ◽  
Snowball Sampling ◽  
Zero Level ◽  
Farming Community ◽  
Profit Analysis ◽  
The Village

The research, which was conducted in the village of Oepaha, Nekamese District, Kupang Regency, from June to July 2019, aims to identify marketing channels, capabilities and margins, and the share and benefits of celery marketing for farmers. The location of the research was determined using purposive sampling methods, considering that the location was the most important supplier area for celery in Kupang Regency. The population in this study was the farming community in Oepaha Village, Nekamese district, Kupang Regency,in the amount of 96 celery farmers. The sampling methods is carried out by simple random sampling according to the Slovenian formula, so that a sample of 49 celery farmers is obtained. Sampling for marketing institutions was determined by selecting the marketing institutions which directly involved in celery marketing using snowball sampling methods. In the end, respondents selected marketing institutes consisting of village collectors amounted to 4 people and retailers amounted to 4 people. The analysis of the data used in this study includes descriptive analysis, marketing margin analysis, farmer's share analysis and marketing profit analysis. The results showed that the marketing channel for celery carried out by farmers consisted of two channels, namely farmers directly to consumers and farmers to consumers through intermediaries, namely village collectors and retailers. Celery marketing functions that arise are the functions of sales, purchases, transport, standardization and financing and market information on the zero level channel,while sales, purchasing, transportation, storage, standardization, and financing, as well as market information, run on the second level channel. The marketing margin at zero level is Rp. 51.000,-, while the second level marketing channel is Rp. 17,000 at the collector and Rp. 34,000 at the retailer. The percentage of farmer’s share received by farmers is 25% at zero level and 25% at second level channel. The profit from celery marketing in the zero level marketing channel is Rp. 8.261 (farmers), the second level marketing channel is Rp. 16,688 (farmers), Rp. 15.267 (collectors' traders), Rp. 28,029 (retailers).

scholarly journals The diversity and ethnobotanical study of medicinal plants in the southern slope of Mount Merapi, Yogyakarta, Indonesia

2019 ◽  
Vol 20 (8) ◽  
Author(s):  
MAIZER SAID NAHDI ◽  
ARDYAN PRAMUDYA KURNIAWAN
Keyword(s):  
Medicinal Plants ◽  
Plant Species ◽  
Local Knowledge ◽  
Quantitative Methods ◽  
Curcuma Longa ◽  
Structured Interview ◽  
Piper Betle ◽  
Ethnobotanical Study ◽  
Southern Slope ◽  
Importance Value

Abstract. Nahdi MS, Kurniawan AP. 2019. The diversity and ethnobotanical study of medicinal plants in the southern slope of Mount Merapi, Yogyakarta, Indonesia. Biodiversitas 20: 2279-2287. Medicinal plants have been widely used by local communities in Indonesia due to its effectiveness as medicine and its low cost. In addition, the scientific and technological development of medicinal plants has been developed rapidly. This research aims to conduct inventory of medicinal plants recorded in the ecosystem of the southern slope of Mount Merapi, Yogyakarta and to reveal the local knowledge on their uses and traditional healing method applied. We used a combination of qualitative and quantitative methods. The data of local knowledge on medicinal plants and traditional medical practices when using them were collected through in-depth and semi-structured interview with local informants selected through purposive and snowball sampling. The results showed that the abundance of medicinal plant species at the study area was very high during the rainy season, while during the dry season, some of the plant species were found in the yard and open land. A total of 82 species from 40 families were identified as medicinal plants and used by the community through various processing and for various medical treatments. The information was inherited from previous generations through counseling and training. The most favorable way to use medicinal plants was by consuming the leaf directly. Among all identified medicinal plants, betel leaves (Piper betle L) had the highest importance value (43.6%), followed by turmeric (Curcuma longa L) (38.5%), and soursop (Annona muricata L) (33.3%). Kelor (Moringa pterygosperma, Gaertn) had the most significant usage value (0,6), followed by lemongrass (Cymbopogon citratus (DC) Stapf) and ginger (Curcuma xanthorrhiza Roxb) with the same value (0.3). The medicinal plants had also co-benefits including to encourage communication as well as to building relationship among community members.

Conception, construction and the cultural significance of Te Parapara Garden in Hamilton, Aotearoa New Zealand

2021 ◽  
Vol 9 (2) ◽  
pp. 179-198 ◽  
Author(s):  
Wiremu T. Puke
Keyword(s):  
New Zealand ◽  
Cultural Significance ◽  
Cultural Importance ◽  
Aotearoa New Zealand ◽  
Academic Researchers ◽  
The World ◽  
International Visitors ◽  
Ongoing Functioning ◽  
Initial Concept ◽  
Waikato River

Te Parapara Garden is the only complete pre-European-style Māori horticultural garden in the world. Historically inspired and empirically researched, it lies within the Hamilton Gardens on a young river terrace immediately adjacent to the Waikato River in Hamilton (Kirikiriroa), Aotearoa New Zealand. In this article, Wiremu Puke (Ngāti Wairere, Ngāti Porou) – a tohunga whakairo (master carver, including using pre-steel tools) and a tohunga whakapapa (genealogical expert on his tribal affiliations) of Ngāti Wairere (the mana whenua, or first people of the traditional ancestral tribal lands of Kirikiriroa) – describes the design and development of Te Parapara Garden from its initial concept in 2003 and the construction of its many features, including the waharoa (gateway), pou (carved pillars), pātaka (storehouse), whatarangi (small storehouse), taeapa (fencing) and rua kūmara (underground storage pit), and the sourcing and use of kōkōwai (red ochre). The garden was completed in 2010. Its ongoing functioning, including the annual planting and harvesting of traditional pre-European kūmara (sweet potato) using modified, mounded soils (puke or ahu), is also covered. The unique Te Parapara Garden is of great cultural importance and a source of pride, knowledge and understanding for national and international visitors and empirical and academic researchers.

scholarly journals Quantitative Ethnobotanical Study of Indigenous Knowledge on Medicinal Plants Used by the Tribal Communities of Gokand Valley, District Buner, Khyber Pakhtunkhwa, Pakistan

Plants ◽  
2020 ◽  
Vol 9 (8) ◽  
pp. 1001 ◽  
Author(s):  
Sulaiman ◽  
Sikandar Shah ◽  
Sheharyar Khan ◽  
Rainer W. Bussmann ◽  
Maroof Ali ◽  
...  
Keyword(s):  
Medicinal Plants ◽  
Plant Species ◽  
Conservation Strategies ◽  
Ethnobotanical Study ◽  
Acorus Calamus ◽  
Convolvulus Arvensis ◽  
Importance Value ◽  
Plant Resources ◽  
Traditional Use ◽  
Morchella Esculenta

The current study on the traditional use of medicinal plants was carried out from February 2018 to March 2020, in Gokand Valley, District Buner, Pakistan. The goal was to collect, interpret, and evaluate data on the application of medicinal plants. Along with comprehensive notes on individual plants species, we calculated Use Value (UV), Relative Frequency of Citation (RFC), Use Report (UR), Fidelity Level (FL), Informant Consensus Factor (FCI), as well as Family Importance Value (FIV). During the current study, a total of 109 species belonging to 64 families were reported to be used in the treatment of various ailments. It included three families (four species) of Pteridophytes, 58 families (99 species) of angiosperm, one family (three species) of Gymnosperms, and two families (three species) of fungi. The article highlights the significance of domestic consumption of plant resources to treat human ailments. The UV varied from 0.2 (Acorus calamus L.) to 0.89 (Acacia modesta Wall.). The RFC ranged from 0.059 (Acorus calamus L. and Convolvulus arvensis L.) to 0.285 (Acacia modesta Wall.). The species with 100% FL were Acacia modesta Wall. and the fungus Morchella esculenta Fr., while the FCI was documented from 0 to 0.45 for gastro-intestinal disorders. The conservation ranks of the medicinal plant species revealed that 28 plant species were vulnerable, followed by rare (25 spp.), infrequent (17 spp.), dominant (16 spp.), and 10 species endangered. The traditional use of plants needs conservation strategies and further investigation for better utilization of natural resources.

Challenges of OPA and NMSA Related Responses in the National Marine Sanctuary of American Samoa: NO.1 JI HYUN

2017 ◽  
Vol 2017 (1) ◽  
pp. 2389-2407
Author(s):  
Lisa C. Symons ◽  
Joseph Paulin ◽  
Atuatasi Lelei Peau
Keyword(s):  
Local Community ◽  
Oil Pollution ◽  
The United States ◽  
American Samoa ◽  
Coast Guard ◽  
Cultural Resources ◽  
Cultural Significance ◽  
Integral Role ◽  
Territorial Government ◽  
The Impact

ABSTRACT: 2017-226 Fa’a-Samoa (the Samoan way) is a living tradition and continues to define the Samoan way of life. It is the foundation of Polynesia’s oldest culture - dating back some 3,000 years. Fa’a-Samoa is interconnected with Samoan lands and waters and by sharing the intact and vibrant traditions, values, and legends that connect the Samoan people to the land and sea, the local community plays an INTEGRAL role in the protection and preservation of natural and cultural resources of the area. Fa’a-Samoa places great importance on the dignity and achievements of the group rather than individuals. On April 14, 2016, the 62 ft. FV NO1 JI HYUN lost the main engines and grounded off the west side of Aunu’u Island in the National Marine Sanctuary of American Samoa (NMSAS). This area is of ecological and cultural significance for the local residents using hook-and-line, casting nets, spearfishing (non-scuba assisted) and other non-destructive fishing methods including those traditionally used for sustenance and cultural purposes such as gleaning, ‘enu and ola. The village on Aunu’u was extremely wary of inclusion of the waters of Aunu’u in the expansion of the sanctuary being concerned about loss of control of their traditional uses of the nearshore environment. In what became an extension of Fa’a-Samoa, the United States Coast Guard (USCG), the National Oceanic and Atmospheric Administration (NOAA) and the American Samoa Territorial government worked, together to address both the pollution hazards from the incident and the impact to the coral reef ecosystem even after the fuel was removed. While a relatively straight forward response were it to happen in the continental U.S., severe weather (Tropical Cyclone Amos), high winds and swells, limitations on site access, daylight high tides, and availability of resources to include tugs, tow lines and trained personnel made this quite challenging. Three removal attempts occurred under Oil Pollution Act (OPA) authorization and three efforts occurred under the National Marine Sanctuaries Act (NMSA), with guidance from a professional salvage master. This prolonged 4-month response has prompted some new dialogue and hopefully new commitment to increase preparedness and spill response capabilities within the territory. The designation of the NMSAS allowed for the use of the combined authorities of OPA and the NMSA, forging new path that protects and preserves both the natural and cultural resources of the region from the impacts of pollution and from future groundings whether large or small.

scholarly journals Ethnobotanical study on local cuisine of the Sasak tribe in Lombok Island, Indonesia

2016 ◽  
Vol 3 (3) ◽  
pp. 189-200 ◽  
Author(s):  
Kurniasih Sukenti ◽  
Luchman Hakim ◽  
Serafinah Indriyani ◽  
Y. Purwanto ◽  
Peter J. Matthews
Keyword(s):  
Ethnobotanical Study ◽  
Lombok Island

scholarly journals Ethnobotanical study of medicinal plants used by local communities in Sekerak Subdistrict, Aceh Tamiang, Indonesia

2021 ◽  
Vol 22 (10) ◽  
Author(s):  
Zidni Ilman Navia ◽  
Adi Bejo Suwardi ◽  
Baihaqi Baihaqi
Keyword(s):  
Medicinal Plants ◽  
Medicinal Plant ◽  
Traditional Knowledge ◽  
Sampling Technique ◽  
Local Communities ◽  
Ethnobotanical Study ◽  
Snowball Sampling ◽  
Field Surveys ◽  
Plant Collections

Abstract. Navia ZI, Suwardi AB, Baihaqi. 2021. Ethnobotanical study of medicinal plants used by local communities in Sekerak Subdistrict, Aceh Tamiang, Indonesia. Biodiversitas 22: 4273-4281. Local communities in Aceh Tamiang have gained a wealth of medicinal knowledge through practice and experience in their long-term battles with the disease. However, because of a lack of written records and rapid economic development, their traditional medicinal knowledge is under threat. This study investigated medicinal plants and related traditional knowledge of local communities in the Sekerak subdistrict, Aceh Taming, Indonesia. Field surveys, plant collections, and interviews with communities were used in this study. The Snowball Sampling technique was used to select 60 informants for the interviews. A total of 46 medicinal plant species belonging to 40 genera and 26 families were used for medicinal purposes by local communities to treat 28 different diseases. The itch, swelling, cough, and nosebleed were the most commonly treated. With a use-value index of 0.98, Tagetes erecta was the most commonly used medicinal plant by local communities. In addition, local communities identified the leaf (50%) as the most widely used plant part and oral administration (65%) as the most common method of administering traditional medicine. Elders have more knowledge of medicinal plants than younger generations, indicating that traditional knowledge is eroding across generations. However, initiatives to promote and conserve medicinal plants must be improved, particularly among the younger generation. This is required to ensure the availability of medicinal plants and the preservation of traditional knowledge in the future.

scholarly journals An ethnobotanical study of medicinal plants used in Zacatecas state, Mexico

2018 ◽  
Vol 87 (2) ◽  
Author(s):  
Eduardo Alberto Lara Reimers ◽  
Eloy Fernández Cusimamani ◽  
Eduardo Antonio Lara Rodríguez ◽  
Juan Manuel Zepeda del Valle ◽  
Zbynek Polesny ◽  
...  
Keyword(s):  
Medicinal Plants ◽  
Medicinal Plant ◽  
Ethnobotanical Study ◽  
Importance Value ◽  
Traditional Use ◽  
Important Species ◽  
Medicinal Uses ◽  
Importance Index ◽  
Plant Families ◽  
L 62

Despite the fact that Mexico has vast biocultural biodiversity, there are numerous regions where the traditional medicinal use of plants has not yet been studied. We aimed to document, analyze quantitatively, and preserve medicinal plant knowledge among local people living in over 40 communities in the state of Zacatecas. Ethnobotanical information was collected by semistructured interviews with 132 informants. Data were analyzed using standard quantitative indices such as relative frequency of citation, family importance value, cultural importance index, and informant consensus factor. We recorded 168 medicinal plant taxa belonging to 151 genera and 69 botanical families and used to treat 99 health disorders. The most medicinally important plant families were Asteraceae (20 species), followed by Fabaceae and Lamiaceae (12 species) and Cactaceae (five species). The most culturally important species was <em>Matricaria chamomilla</em> L., mentioned 140 times, followed by <em>Arnica montana</em> L. (62 times) and <em>Artemisia ludoviciana</em> Nutt (48 times). The highest consensus for use was for diseases of the reproductive system. The type of disorder for which there was the highest number of references for use (389; 25% of all uses) and plant species (67) were diseases of the digestive and gastrointestinal system. The present study represents the first quantitative medical-ethnobotanical documentation and analysis of the traditional use of medicinal plants in Zacatecas state. Despite the semiarid climate, this region is botanically highly diverse, and its flora have versatile medicinal uses.

scholarly journals An Ethnobotanical Study of the Medicinal Plants Used as Anti-Inflammatory Remedies in Gampaha District, Western Province, Sri Lanka

Scientifica ◽  
2018 ◽  
Vol 2018 ◽  
pp. 1-8 ◽  
Author(s):  
Mayuri Tharanga Napagoda ◽  
Thamudi Sundarapperuma ◽  
Diroshi Fonseka ◽  
Sachinthi Amarasiri ◽  
Prabath Gunaratna
Keyword(s):  
Sri Lanka ◽  
Medicinal Plants ◽  
Scientific Information ◽  
Herbal Remedies ◽  
Ethnobotanical Study ◽  
Importance Value ◽  
Herbal Products ◽  
Inflammatory Conditions ◽  
Anti Inflammatory ◽  
Family Importance Value

The application of traditional medicinal plants as anti-inflammatory remedies has been practiced in Sri Lanka for thousands of years. Although there is a rich reserve of indigenous knowledge of medicinal plants, the preservation and the scientific validation of these claims are still in its infancy. Thus, the study was carried out in one of the administrative areas of Sri Lanka known as Gampaha District to assess the significance and contribution of medicinal plants in inflammatory conditions. The data were collected through semistructured and open-ended interviews from 458 volunteers. Ethnobotanical data were analyzed using the relative frequency of citation (RFC), family importance value (FIV), and use value (UV). Out of the total participants, 50.7% claimed the use of medicinal plants for the treatment of inflammatory conditions such as fever, cough, asthma, swellings, and pain in the joints. A total of 43 medicinal plants belonging to 28 plant families were mentioned, out of which Coriandrum sativum (RFC = 0.23) was the most cited species. The most cited plant family was Fabaceae, and the family importance value was highest in Apiaceae. The majority of the nonusers of the herbal remedies mentioned that they would shift to herbal products if scientific information is available on the efficacy of these products.

scholarly journals Distribusi Cacing Trematoda Saluran Pencernaan Katak Dari Berbabgai Lokasi Persawahan Di Kabupaten Lombok Timur

2021 ◽  
Vol 1 (1) ◽  
pp. 7
Author(s):  
Kristian Wolagole ◽  
Kholik Kholik ◽  
Supriadi Supriadi ◽  
Dina Oktaviana
Keyword(s):  
Digestive Tract ◽  
Direct Contact ◽  
Sampling Methods ◽  
Rice Fields ◽  
Survey Study ◽  
Cross Sectional Survey ◽  
Cross Sectional ◽  
Skill Laboratory ◽  
Clinical Center ◽  
Lombok Island

Trematode worms have been found in various types of frogs which cause disease in frogs or toads can be a reservoir for these worms. Lombok Island has many rice fields which are habitat for frogs. Frogs that live in this environment allow direct contact with various types of Trematodes. The purpose of this study was to determine the type and distribution of Trematoda worms found in the digestive tract of frogs in the rice fields of East Lombok Regency. A cross-sectional survey study using purposive sampling methods on frogs in three rice fields in East Lombok Regency was carried out in February 2020. Worms were collected from the digestive tract of frogs and fixed with 70% warm alcohol, cleaned with alcohol, and examined under a microscope. A total of 64 frog samples were taken in three rice fields, East Lombok Regency. A sample examination was carried out  at the Equin Clinical Center Skill laboratory Faculty of Veterinary Medicine of Mandalika University of Education. The results showed that Mesocoelium spp was distributed among frogs in three rice fields in East Lombok Regency, with a prevalence of 45% in Pringgabaya Village, 50% in Suele Village, and 53.57% in Tanjung Teros Village.

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