Understanding ugg boots: Travels through place, space and time

2020 ◽  
Vol 11 (1) ◽  
pp. 73-100 ◽  
Author(s):  
Rachel Matthews

Although the origins of ugg boots are distinctly Australian, the ugg story has evolved through a number of different threads that shape our perceptions of the humble sheepskin boot. There is an international media narrative of ugg boots that, although rooted in Australian surf culture, shifts its focus to the world of celebrity culture and more recently, fashion institutions such as Parisian runways. In Australia, the media discourse on the ugg boot follows a very different trajectory; this narrative is concerned with agricultural practices, sporting activities and social etiquette that connect with the Australian landscape and a sense of national identity. This study traces the recent histories of ugg boots to explore the themes and tensions between differing constructions of this object through place, space and time.

Ricercare ◽  
2021 ◽  
pp. 56-71
Author(s):  
Mariia Mykhalonok

This article examines linguistic framing of Medellin as the city of the musical genre reggaeton in online media discourse, drawing on Fillmore’s frame semantics theory (1977). The most salient frames applied towards Medellin are those of centrality, home, and music, whereby the city’s global significance as a musical hub is emphasized through the terms belonging to the frame of world. The use of components from the frames of crime and drugs suggests that the drug-related past of Medellin is integrated into its new cultural profile. Another part of the new Medellin brand are the city’s residents themselves, who are credited with supporting local reggaetonero/as, and are typically referred to with overtly positive vocabulary from the frames of love, help, and home. Although some texts evoke negative stereotypes about reggaeton, the media mostly present the Medellin reggaeton scene through the frames of success, power, and business.


Author(s):  
David Cassilo ◽  
Danielle Sarver Coombs

The Pakistan Super League launched in 2016 with massive enthusiasm in its “cricket-mad” nation. However, safety concerns stemming from a 2009 terrorist attack in Lahore, Pakistan, meant all matches were played in the United Arab Emirates until the tournament’s final game in 2017—the ultimate test in seeing if top-level cricket could return to Pakistan. In this study, the authors examine framing of the creation in 2013 and first 2 years of the Pakistan Super League from news sources in Pakistan, the United Arab Emirates, and the United Kingdom. This study offers an opportunity to understand how Middle Eastern sport and the sport’s connection to national identity are framed in the media across multiple countries during a pivotal time for cricket in Pakistan.


Author(s):  
Е. Гнездилова ◽  
E. Gnezdilova

The article discusses the media discourse, analyzes its role in shaping the picture of the world of modern person: the typological features of the media text, the means and techniques of speech impact on the audience are highlighted. In the study of media texts, the author used the method of discursive analysis. As a result of an experimental study, linguistic techniques and means were revealed by which mass media influence the formation of public opinion, control communication in society. After analyzing publications in Russian media, the author comes to the conclusion that many of the linguistic techniques used in socio-political discourse today are mostly manipulative in nature, and are a powerful tool in the information confrontation. The identification of these tools and techniques, their systematization allows us to understand the specifics of the formation of the picture of the world of modern person, especially communication in society.


2017 ◽  
pp. 97-103
Author(s):  
Marina Larionova

The article focuses on the evolution of the Spanish media discourse which reflects and verbalizes mentality, modeling the world around and creating mentality and culture of the society. The media discourse is formed by proper language tools and by the system of the cognitive and cultural components that are relevant for a particular historical period. The process of updating and expanding of the conceptual sphere of the media discourse happens constantly as a response to the development of society and its institutions, technological progress, emergence of new political, economic and socio-cultural factors. The media discourse is the first to react to these events by creating, capturing and replicating a new vocabulary and new concepts


2021 ◽  
Vol 48 (2) ◽  
pp. 183-190
Author(s):  
Mariana Georgievа ◽  

Media language is a prototype of the public consent for the media to be defined through compromise as a fourth position in the paradigm of power as a philosophical category, whose explications before the media are legislative, executive, judicial. The linguistic norm and the cognitive-rhetorical characteristic of the media discourse are the prototype of the metaphor of the "fourth power". The formation of the information-language culture and the preservation of the language norm is the high social responsibility of the media discourse. The media is a prototype of public consciousness, a “picture” of national identity – a unit of political and socio-economic information and cultural “taste” (a sample of art and its list).


2020 ◽  
Vol 48 (4) ◽  
pp. 737-751
Author(s):  
Stefan Metzger ◽  
Özgür Özvatan

Abstract International football is a field for national identity performances in which narratives of national belonging are articulated. Games of belonging capture discourses on and debates over national belonging. Up-and-coming national football team diversity, and its public promotion, was expected to facilitate boundary blurring in the politics of belonging; however, it caused highly contentious debates revolving around the question of who belongs to Germany and Turkey and who does not. For this reason, we ask how (ethnoculturally) diverse national football teams challenge established narratives of national belonging and, thereby, trigger debates over national belonging across time and space. We compared the media discourse on national team diversity in Germany and Turkey with a special focus on players who disrupt conceptions of ethnic and cultural homogeneity, namely Mesut Özil and Nuri Şahin. Our study illustrates that upcoming international football events constitute games of belonging. Actors from the media, football associations, and politics largely demanded unilateral national belonging from the disrupters, Özil and Şahin. Both players’ reactions, however, draw on conceptions of (trans-)national belonging which challenge and conflict with established narratives of (ethno-)national belonging.


2019 ◽  
Vol 55 (4) ◽  
pp. 490-506
Author(s):  
Sunčica Bartoluci ◽  
Mojca Doupona

This paper focuses on the relationship between sport, national identity and the media in the post-socialist nation-states of Croatia and Slovenia. It describes what has changed during the eight years since Jakov Fak, a Croatian-born Slovenian biathlete, changed his citizenship and began competing for the Slovenian national team. It also examines how the perception of Jakov Fak as an athlete and of his success has changed through time in different socio-political circumstances – in 2009 and 2010 when he competed for Croatia, and after 2010 when he began competing for Slovenia. To analyse this case we have used different media interpretations of Jakov Fak case, analysing four sports events: the Biathlon World Championships in South Korea (13–22 Feb 2009) and Germany (1–11 Mar 2012), and the Olympic Games in Canada (11–18 Feb 2010) and South Korea (9–25 Feb 2018). The results of discourse analysis show that in the case of Jakov Fak in the years 2009 and 2010, the public was provoked by and exposed to national symbolism, especially in political discourse. The media discourse did change between 2012 and 2018, and discourse typical of civic nationalism began to dominate. Two types of nationalism are mixed in a post-socialist context.


Author(s):  
Andressa Costa ◽  
◽  
Ana Bernardi ◽  
◽  

The coronavirus pandemic has suddenly and fast emerged, bringing new challenges on a global scale. Brazil and the United States have been for months the two countries with most cases and deaths by Covid-19 in the world, until India surpassed Brazil, and only on the number of cases. Therefore, there are similarities in the way their presidents have been dealing with the crisis. Donald Trump and Jair Bolsonaro have been in standout on international media by their poor leadership in face of the crises created by the pandemic. Both presidents have politicized the crisis, standing against scientific evidence and world recommendations. Contrary to social isolation, they have antagonized governors and mayors, intensifying conflicts despite the lost lives, disqualifying the media as fake news. Given that, this paper aims to analyse how the populist leaders, in Brazil and in the United States, have responded to the coronavirus crisis in terms of actions and discourses. For this purpose, we analyse tweets from both their official Twitter accounts, on the period from the first official recorded case until the milestone of 100 thousand deaths in each country.


Author(s):  
Sidra Rahman ◽  
Dr. Ayesha Qamar

The focus of this research paper is to explain the negative representation of Islam and Muslims in an international media. The media in all over the world is considered most influential medium, which is shaped the views of people related to every section of societies. The media perform a significant role in constructing the listener angle and attitude related to any complication that emerges in the whole world. In this context, the audiences accept as true and have expectation from media to represent a clear image relate any type of affair which is happening at both national and international surface. In western media, Muslims represented as an “other alien” an international level. After the incident of 9/11, Muslims and Islam have recognized as backward and violent culture and religion. Muslims communities and their families are mostly victims and targeted by non-Muslims, victimization of veiled Muslims female and religious men in public places, as victims and targeted against the law. In present days Islam and Muslims are represented as a terrorist, illiterate, extremist and backward in international media. Although the framing of Muslims and Islam, particularly after the 7/7 bombing, 9/11 terrorist attack and Paris attack, a large number of study and research set up, that an internationally the inclination of media reporting is highly observed negativity toward Islam and Muslims, by affiliating it with extremism and terrorism.


2019 ◽  
Vol 3 (4) ◽  
pp. 53-65
Author(s):  
Irina Erofeeva ◽  
Alexey Muravyov

The article presents a linguoculturological analysis of key concepts of national vision in the Russian and Chinese mass media. It offers substantiation of a conceptual view of the world objectified in a media discourse. The concepts, as cognitive-linguistic structures, are supported by the background knowledge of the addressee and the addresser, involve the meanings of the proto-text, stimulate an adequate interpretation of the media text and ensure the effectiveness of its impact on the cognitive, emotional and behavioral levels of consumer’s perception. The space of such a media text forms a mental landscape, which is a set of values that reflect the spectrum of people’s life on a certain territory and that are broadcast over time in the paradigm of «past – present – future». Based on research in the field of cognitive linguistics and psycholinguistics, journalism, social philosophy, it is argued that the new media technologies, textual and formatted ones are controlled by a collective cultural memory. The empirical base of the study was more than 500 texts of Russian and Chinese mass media. The cultural landscape of the media discourse is represented by texts in which the nuclear concepts of the national view of the world in Russia and China are embedded: collectivism (collegiality), patriotism. The article describes the features of these concepts’ representation in conjunction with the process of objectification of the dominant cultural values of China and Russia. An intensive representation of the concepts in mass media provides necessary national identification in Russian and Chinese societies, allows to implement the cultural hereditary function of the media and to protect the primordial traditions of the society, to transmit the ideals and cultural heritage of the previous generations.


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