scholarly journals ANALISIS LOGO HARI ULANG TAHUN KOTA SEMARANG KE-469 HASIL KARYA IBNU PRAMUDYA

2017 ◽  
Vol 6 (1) ◽  
pp. 77
Author(s):  
Fibriyani Nur Aliya

Abstract The logo of Semarang’s 469th birthday celebration was created by Ibnu Pramudya, the winner of Logo Competition held by the town council of Semarang. The current version of Semarang’s 469th birthday celebration logo consists of number 4,6, and 9 combined together in a unique curve with gradation of red and yellow. The committees and the judges of the competition have requirements for the chosen logo that it must be able to show the vision and mission of Semarang and based on the theme of Semarang’s 469th birthday celebration “Bulatkan Tekat, Semarang Hebat”. The research question would be whether the logo created by Ibnu Pramudya was qualified enough according to the judges and represented the soul of Semarang. By using Semiotic Theory of Charles Sanders Peirce, this logo was analyzed based on the symbols, the used of symbols, and interpreters. It was found that the numbers of 469 created by Ibnu Pramudya was not only unique and attractive, but also it could meet the committees’ and judges’ qualifications. This attractive logo could represent unity and harmony the people of Semarang in developing the city, so that met the qualification of the theme of Semarang’s 469th birthday celebration, “Bulatkan Tekad, Semarang Hebat”. This showed that the message through the logo could be interpreted by the interpreters. Key words: Semiotic, logo, Semarang’s 469th birthday celebration, Charles Sanders Peirce

2011 ◽  
Vol 1 (2) ◽  
pp. 1 ◽  
Author(s):  
Nelson Jagero ◽  
Ikandilo Kushoka

AbstractThis study analyzes the challenges facing women micro entrepreneurs in Ilala Municipal Dar es Salaam. The author’s choice of this topic is derived from the public outcry concerning the treatment of micro entrepreneurs by the municipal officials in Ilala, Dar es Salaam. The author interviewed 120 women micro entrepreneurs in Ilala Municipality to answer the research question: What are the challenges facing Women Micro Entrepreneurs in Ilala Municipality emanating from an ongoing campaign to “Clean the City”. Results indicate that major challenges facing women micro entrepreneurs are poor infrastructure, lack of business premise, decline in business and lack of prime space. Key words: Entrepreneurs, Micro entrepreneurs, Entrepreneurship, Women


2021 ◽  
Author(s):  
◽  
Alicia Lawrie

<p>Whangarei City has a dying Commercial Centre. This has resulted from population shifts that have occurred over time. Significant issues have driven movement of people toward much larger cities (seeking better economic, cultural and social outcomes) and more spacious urban fringes (seeking improved environmental outcomes). The Whangarei CBD incorporates both the dying Commercial Centre and a thriving Town Basin which is the centre for Arts and Recreation within the city. The two areas are a juxtaposition. The investigation reveals reasons why two such contrasting areas exist and defines a design solution that seeks to resolve this and leverages the success of the Town Basin to revive the Commercial Centre. The aim of this thesis is to investigate ways that architecture can be used to invigorate Whangarei’s dying Commercial Centre by creating a place of activity, engagement and informal learning and by re-establishing the important connection Whangarei has with its river as well as other positives within the city.   Thesis objectives:  • Identify the reasons for the decline of the Commercial Centre and the success of the Town Basin and how a connection can be established between the two.  • Establish a beating heart within the dying Commercial Centre and provide a life source in the form of people movement into the centre from all parts of the city.  • Provide dynamic spaces which encourage informal learning, social interaction, playfulness and creativity that will engage the people of Whangarei including youth and children.  • Use the natural environment as a means of engaging people of all ages by weaving together water, a restored ecology and architecture.</p>


Author(s):  
Murray Pittock

Edinburgh’s tightly controlled burgess network, which was regulated by the Town Council, strongly defined the middle orders. It also controlled the limits of what was politically tolerable for those looking to make their way in society via the trade and craft incorporations of the city: Chirurgons and Barbouris (who separated in 1722), Goldsmythis, Skinners and Furriers, Hammermen, Wrights and Masons, Tailors, Baxters, Fleschouris, Curdwainers, Wabstaris, Waekaris [hatters], Bonnet-Makers, and Dyers and Candlemakers. Control of the system was strongly identified with the exercise of political control on a wider stage, as burgess privileges and licensing were an established route to patronage.


1994 ◽  
Vol 26 (1) ◽  
pp. 55-77 ◽  
Author(s):  
R. A. Houston

Political participation in eighteenth-century Scotland was the preserve of the few. A country of more than one and a half million people had less than 3,000 parliamentary electors in 1788. Scottish politics was orchestrated from Westminster by one or two powerful patrons and their northern clients—a fact summarized in book titles like The People Above and The Management of Scottish Society. The way Edinburgh danced to a London tune is well illustrated in the aftermath of the famous Porteous riots of 1736. After a government official was lynched the Westminster government leaned heavily on the city and its council. And the nation as a whole was kept under tight rein after the Jacobite rising of 1745-46.This does not mean that ordinary people could not participate in political life, broadly defined. Burgesses could influence their day-to-day lives through membership of their incorporations (guilds) and through serving as constables and in other town or “burgh” (borough) offices. Ecclesiastical posts in the presbyterian church administration—elders and deacons of kirk sessions—had also to be filled. Gordon Desbrisay estimates that approximately one in twelve eligible men would be required annually to serve on the town council and kirk session of Aberdeen in the second half of the seventeenth century. With a 60% turnover of personnel each year, distribution of office holding must have been extensive among the middling section of burgh society from which officials were drawn. For burgesses and non-burgesses alike, other avenues of expression were open. In periods when political consensus broke down or when sectional interests sought to prevail townspeople could resort to riot.


Author(s):  
José Ignacio Andrés Ucendo

AbstractThis article deals with the relations between taxation and prices levels in seventeenth century Castile through an analysis of the influence of royal and municipal taxes on the retail prices of cheap wine in Madrid between 1606 and 1700. First part describes the taxes levied on cheap wine by the Castilian Crown and the town council in Madrid. Both kinds of taxes provided the Royal and the City Treasuries with the most important part of their tax revenues. Second part analyzes how the Royal and the city authorities estimated the monetary value of the taxes and excises levied on this beverage. Lastly, third part shows that the burden of the royal and municipal taxes levied on a litre of cheap wine rose during the period. If in 1606-10 both types of taxes amounted to around 30 per cent of the retail prices of a litre of cheap wine, in the last third of the century this percentage had risen to 60-65 per cent.


1988 ◽  
Vol 30 (1) ◽  
pp. 143-163 ◽  
Author(s):  
Wayne P. Te Brake

In the small provincial cities of the eastern Netherlands, the annual election of magistrates and town councilors was perhaps the most important public ritualof the year under the old regime. The elaborate and often solemn ceremony symbolized ancient chartered liberties—even when results of the co-optative elections were a foregone conclusion—and thus served to reinforce the community's sense of corporate identity. In 1786, however, in the midst of astruggle for control of the city, the annual Petrikeur in Deventer got out of hand. The day started out normally enough with the traditional worship service in the Grote Kerk, but after the black-robed members of the town council had passed in procession across the square to the stadhuis, a group of dissident councilors, who called themselves Patriots and were implacably opposed to the influence of the stadhouder in municipal politics, attacked aportrait of Prince William III of Orange, the stadhouder who in 1675 first insinuated himself into the electoral process.


1978 ◽  
Vol 9 ◽  
pp. 55-59 ◽  
Author(s):  
Michael Brett

In the Seventh Annual Report of the Society I published an account of the journey of the shaykh Al-Tijānī to Tripoli at the beginning of the fourteenth century A. D./eighth century A. H., with particular reference to the Arab tribes and chiefs whom he encountered.What follows is a translation of the passages from the Riḥla in which he describes the city of Tripoli as he saw it during the eighteen months of his residence. Page references are to the 1958 Tunis edition of the work, followed by references to the nineteenth century French translation by Alphonse Rousseau. The latter is incomplete, and not always accurate.221, trans. 1853, 135Our entry into (Tripoli) took place on Saturday, 19th Jumāḍā II (707).237, trans. 1853, 135–6As we approached Tripoli and came upon it, its whiteness almost blinded the eye with the rays of the sun, so that I knew the truth of their name for it, the White City. All the people came out, showing their delight and raising their voices in acclaim. The governor of the city vacated the place of his residence, the citadel of the town, so that we might occupy it. I saw the traces of obvious splendour in the citadel (qaṣba), but ruin had gained sway. The governors had sold most of it, so that the houses which surrounded it were built from its stones. There are two wide courts, and outside is the mosque (masjid), formerly known as the Mosque of the Ten, since ten of the shaykhs of the town used to gather in it to conduct the affairs of the city before the Almohads took possession. When they did so, the custom ceased, and the name was abandoned.


2011 ◽  
Vol 24 (2) ◽  
pp. 248-266
Author(s):  
Raja Rajeswari Seetha Raman ◽  

Literature, as a form of social expression, conveys meanings and portrays the ideology of the author through diction and symbols either verbally or in written form. Symbols and keywords repeated and given special attention in literary texts convey an author’s personal conceptualisation of particular concepts. The objective of this study is to explore Abdullah Hussain’s views on poverty in his novel Interlock by using the Keywords Semiotic Model. This model is formulated by integrating the Semiotic Theory of Charles Sanders Peirce, a 19th century American philosopher with the Keywords and Conceptual Theory introduced in 2005 by Mohamad Mokhtar Hassan, a Malaysian scholar. The analysis and findings reveal that three different categories of poverty, i.e., physical poverty, emotional poverty, and internal poverty are discussed by Abdullah Hussain in his novel. Of these three categories, it is physical poverty and internal poverty that are accorded the greatest importance by the author and these dominates his conceptualisation from the perspective of the Keywords Semiotic Model. In other words, keywords and symbols are used as an instrument to highlight the various faces of poverty experienced by the novel’s main characters who represent the three most populous races in Malaya: the Malays, the Chinese and the Indians. Extrinsic factors such as the author’s background, past experiences, observations, readings, ideology, vision and aspiration influenced his conceptualisation of poverty. Keywords: Interlock, poverty, conceptualisation, symbol, diction, keywords, Abdullah Hussain


2021 ◽  
Author(s):  
Natalie Elizabeth Hickey

Convenience centres are a prominent retail form in the suburban communities of Toronto. Built to satisfy the goods and service needs of the people who inhabit the suburbs, convenience centres were first built in the post-war era, and consist of one-story retail units connected by a shared canopy. They have one or more rows of parking adjacent to the street and are designed to create a convenient experience for drivers. Convenience centres in Toronto typically occupy real estate along the Avenues and major arterial roads: areas designated in the City of Toronto Official plan to support future intensification, density, and housing. Therefore, the research in this project describes a set of recommendations in the form of a framework for redevelopment of convenience centres. It also outlines a case study for a site in Scarborough, Ontario, in which this framework was applied. Key words: retail; strip plaza; convenience centre; suburbs; redevelopment; Toronto;


2021 ◽  
Author(s):  
Yusriadi Yusriadi

Decentralization is a policy for regions to maximize the functions of a regional government authority. Proportional and optimal power in mobilizing every resource in the area will make the region have independence in developing the part. The method used is a literature study; besides, the authors also use media such as newspapers, magazines, bulletins, and other sources relating to the discussion as reference material in reviewing the debate, analysis using descriptive-analytic methods. Decentralization implemented in the city of Makassar has made a very positive contribution to the people of Makassar, because, with devolution, the Makassar city government can plan its development independently for the sake of a sustainable city. The implementation of decentralization in the town of Makassar has implications for the progress of regional development; this can see in the physical event in the city and the level of economic growth.


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